And this is the border of the land to the north side, from the Great Sea, the way of Hethlon, to the entrance of Zedad;

And the border shall be from the sea to Hazar-enan, at the border of Damascus and the north northward, even the border of Hamath. And this is the north side.

And you shall measure the east side from between Hauran, and from Damascus, and from Gilead, and the land of Israel, shall be the Jordan, from the border to the Eastern Sea. And this is the east side.

And the south side, southward from Tamar, to the waters of Meriboth-kadesh, the torrent to the Great Sea. And this is the south side southward.

And the west side is the Great Sea from the border until one is beside the entrance of Hamath. This is the west side.

And by the border of Gad, at the south side southward, the border shall be even from Tamar to the waters of Meriboth-kadesh, and to the torrent toward the Great Sea.

And the king spoke to Ashpenaz the master of his eunuchs that he should bring some of the sons of Israel, and of the king's seed, and of the rulers;

sons in whom was no blemish, but who were handsome and skillful in all wisdom; and who had knowledge and understanding, even those who were able to stand in the king's palace, and to whom they might teach the writing and the language of the Chaldeans.

And the king gave them the portion of a day in its day from the king's food, and the wine which he drank, even to rear them three years, so that at their end they might stand before the king.

But Daniel laid on his heart that he would not defile himself with the king's food, nor with the wine which he drank. So he asked permission of the chief of the eunuchs that he might not defile himself.

And the chief of the eunuchs said to Daniel, I fear my lord the king, who has chosen your food and your drink. For why should he see your faces worse looking than the boys who are of your kind? Then you would forfeit my head to the king.

Then let our appearance be seen before you, and the appearance of the boys who eat of the king's food. And as you see, deal with your servants.

So he listened to them in this matter, and tried them for ten days.

And at the end of ten days their faces looked fairer and fatter in flesh than all the boys who had eaten the king's food.

So Melzar took away their part of the food, and the wine that they were to drink, and gave them vegetables.

And the king talked with them. And among them all were found none like Daniel, Hananiah, Mishael, and Azariah. So they stood before the king.

And the king commanded to call to the horoscopists, and to the conjurers, and to the sorcerers, and to the Chaldeans, to tell to the king his dreams. So they came and stood before the king.

The king answered and said, For I know that you surely want to gain time, because you see the thing is gone from me.

The Chaldeans answered before the king and said, There is not a man on the earth who can reveal the king's matter, because not any king, lord, nor ruler has asked such a thing from any horoscopist or conjurer or Chaldean.

Then Daniel answered with counsel and insight to Arioch the chief of the king's executioners, who had gone forth to kill the wise men of Babylon.

He answered and said to Arioch the king's captain, Why is the decree so hasty from the king? Then Arioch made the thing known to Daniel.

I thank You, and praise You, O God of my fathers, who has given me wisdom and might, and have made known to me now what we asked of You. For You have now made known to us the king's matter.

But as for me, this secret is not revealed to me for any wisdom that I have more than any living man, but so that the meaning might be known to the king, and that you might know the thoughts of your heart.

This image's head was of fine gold; his breast and his arms were of silver; his belly and his thighs were of bronze;

Then the iron, the clay, the bronze, the silver, and the gold were broken to pieces together. And they became like the chaff of the summer threshing floors. And the wind carried them away, so that no place was found for them. And the stone that struck the image became a great mountain and filled the whole earth.

And as to that which you saw: the feet and toes, part of potters' clay and part of iron; the kingdom shall be divided. But there shall be in it the strength of the iron, because you saw the iron mixed with miry clay.

And as the toes of the feet were part of iron and part of clay, so the kingdom shall be partly strong and partly brittle.

And as you saw iron mixed with miry clay, they shall mix themselves with the seed of men. But they shall not cling to one another, even as iron is not mixed with clay.

Because you saw that the stone was cut out of the mountain without hands, and that it crushes the iron, the bronze, the clay, the silver, and the gold, the great God has made known to the king what shall occur after this. And the dream is certain, and its meaning is sure.

If it is so that our God whom we serve is able to deliver us from the burning fiery furnace, then He will deliver us out of your hand, O king.

Then because the king's commandment was urgent, and the furnace exceedingly hot, the flame of the fire killed those men who took up Shadrach, Meshach, and Abednego.

He answered and said, Behold! I see four men loose, walking in the middle of the fire, and there is no harm among them. And the form of the fourth is like a son of the gods.

And the satraps, the prefects, the governors, and the king's advisers gathered and saw these men on whose bodies the fire had no power (and the hair of their head was not scorched, nor were their slippers changed, nor had the smell of fire clung on them).

Nebuchadnezzar spoke and said, Blessed be the God of Shadrach, Meshach, and Abednego, who has sent His Angel and has delivered His servants who trusted in Him, and have changed the king's words and have given their bodies that they might not serve nor worship any god except their own God.

I saw a dream and it terrified me, and the thoughts on my bed and the visions of my head troubled me.

So I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the meaning of the dream.

As to the visions of my head on my bed: I saw, and behold a tree in the midst of the earth, and its height was great.

I saw in the visions of my head on my bed, and behold, a watcher and a holy one came down from Heaven.

Let his heart be changed from man's, and let the heart of an animal be given to him. And let seven times pass over him.

This matter is by the decree of the watchers, and the demand by the word of the holy ones, so that the living may know that the Most High rules in the kingdom of men, and gives it to whomever He will, and sets up over it the lowest of men.

The tree that you saw, which became great and strong, whose height reached to the heaven, and the sight of it to all the earth;

And as the king saw a watcher and a holy one coming down from Heaven, and saying, Cut the tree down and destroy it; yet leave the stump of the roots of it in the earth, even with a band of iron and bronze, in the tender grass of the field; and let it be wet with the dew of heaven, and let his portion be with the animals of the field, until seven times pass over him;

While the word was in the king's mouth, a voice fell from Heaven, saying, O King Nebuchadnezzar, to you it is spoken. The kingdom has departed from you.

And all the people of the earth are counted as nothing; and He does according to His will in the army of heaven, and among the people of the earth. And none can strike His hand, or say to Him, What are You doing?

At that moment fingers of a man's hand came out and wrote on the plaster of the wall of the king's palace across from the lampstand. And the king saw the part of the hand that wrote.

Then the king's face was changed, and his thoughts troubled him, so that the joints of his loins were loosened, and his knees knocked against one another.

Then all the king's wise men came in. But they could not read the writing, nor make the meaning known to the king.

The queen came into the banquet house because of the king's words, and his nobles. And the queen spoke and said, O king, live forever. Do not let your thoughts trouble you, nor let your face be changed.

But you have lifted up yourself against the Lord of Heaven. And they have brought the vessels of His house before you; and you, and your lords, your wives, and your concubines, have drunk wine from them. And you have praised the gods of silver, and gold, of bronze, iron, wood, and stone, which do not see, nor hear, nor know. And you have not glorified the God in whose hand is your breath and all your ways.

And over them were three presidents (Daniel was one of them), so that these satraps might give account to them, and the king should have no loss.

Now, O king, establish the ban and sign the writing, so that it may not be changed, according to the law of the Medes and Persians which cannot be changed.

Then they came near and spoke before the king concerning the king's ban, Have you not signed a ban that every man who shall ask a petition of any god or man within thirty days, except of you, O king, shall be thrown into the lion's den? The king answered and said, The thing is true, according to the law of the Medes and Persians, which cannot be changed.

Then the king was exceedingly glad for him, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of hurt was found on him, because he trusted in his God.

Daniel spoke and said, In my vision by night I was looking: and behold, the four winds of the heavens were stirring up the Great Sea.

And four great beasts came up from the sea, different from one another.

The first was like a lion and had eagle's wings. I watched until its wings were plucked, and it was lifted up from the earth and made to stand on its feet like a man. And a man's heart was given to it.

After this I saw, and lo, another, like a leopard, which had four wings of a bird on its back. The beast also had four heads; and rulership was given to it.

I saw in the night visions, and behold, One like the Son of man came with the clouds of heaven, and came to the Ancient of Days, and they brought Him near before Him.

And I came near one of those who stood by, and asked him the truth of all this. So he told me, and made me know the meaning of the things.

I saw the ram pushing westward and northward and southward; so that no beasts could stand before him, nor any that could deliver out of his hand. But he did according to his will, and became great.

And I saw him come close beside the ram, and he was moved with anger against him, and struck the ram and shattered his two horns. And there was no power in the ram to stand before him. But he threw him down to the ground and stamped on him. And none could deliver the ram out of his hand.

And I heard a man's voice between the banks of Ulai, which called and said, Gabriel, make this one understand the vision.

So he came near beside my place. And when he came, I was afraid and fell on my face. But he said to me, Understand, O son of man, for the vision is for the time of the end.

The ram which you saw having two horns are the kings of Media and Persia.

And I Daniel fainted, and was sick for days. Afterward I rose up, and did the king's business. And I was amazed at the vision, but there was no understanding.

And now, O our God, hear the prayer of Your servant, and his holy desires, and cause Your face to shine on Your sanctuary that is desolate, for the Lord's sake.

And I, Daniel, alone saw the vision. For the men who were with me did not see the vision; but a great quaking fell on them, so that they fled to hide themselves.

Therefore I was left alone, and saw this great vision, and there remained no strength in me. For my beauty was turned within me to corruption, and I kept no strength.

And in the end of years they shall join together; for the king's daughter of the south shall come to the king of the north to make a treaty. But she shall not keep the power of the arm. Nor shall he stand, nor his arm. But she shall be given up, and those who brought her in, and her begetter, and he who made her strong in these times.

So the king of the south shall come into his kingdom, and shall return into his own land.

So the king of the north shall come, and cast up a siege mound, and take a fortified city. And the arms of the south shall not hold out, nor his chosen people, nor will there be any strength to hold out.

He also shall set his face to enter with the strength of all his kingdom, and upright ones with him. So he shall do. And he shall give the daughter of women to him, to destroy it; but she shall not stand, nor be for him.

For the ships of Kittim shall come against him. And he shall be grieved and return, and have fury against the holy covenant. So he shall do; he shall even return and give heed to those who forsake the holy covenant.

So he shall act in the fortresses of the strongholds with a strange god, whom he shall acknowledge. He shall multiply in glory, and he shall cause them to rule over many, and shall divide the land for a price.

So he went and took Gomer the daughter of Diblaim, who conceived and bore him a son.

And Jehovah said to him, Call his name God Will Sow. For still in a little while, and I will avenge the blood of Jezreel on the house of Jehu, and will cause the kingdom of the house of Israel to cease.

Yet the number of the sons of Israel shall be as the sand of the sea, which cannot be measured nor numbered. And it shall be, in the place where it was said to them, You are not My people, there it shall be said to them, You are the sons of the living God.

Say to your brothers, A People; and to your sisters, Mercy.

And she shall follow after her lovers, but she shall not overtake them. She shall seek them, but shall not find them. Then she shall say, I will go and return to my first husband, for then it was better with me than now.

So I will return and take away My grain in its time, and my wine in its season, and will recover my wool and my flax given to cover her nakedness.

And I will sow her to Me in the earth. And I will have mercy on No-mercy. And I will say to Not-my-people, You are My people. And they shall say, My God.

So I bought her to me for fifteen pieces of silver, and for a homer of barley and a half homer of barley.

Therefore the land shall mourn, and everyone who dwells in it shall droop, with the beasts of the field and with the birds of the heavens. Yes, the fish of the sea shall also be taken away.

As they were increased, so they sinned against Me. I will change their glory into shame.

They sacrifice on the tops of the mountains, and burn incense on the hills, under oaks and poplars and elms, because its shade is good. So your daughters shall be harlots, and your brides shall commit adultery.

And the pride of Israel testifies to his face. So Israel and Ephraim shall fall in their iniquity; Judah also shall fall with them.

When Ephraim saw his sickness, and Judah saw his wound, then Ephraim went to the Assyrian and sent to King Jareb. Yet he could not heal you nor cure you of your wound.

So I have cut them down by the prophets; I have slain them by the words of My mouth. And your judgments were as the light that goes forth.

And they do not say within their hearts that I remember all their evil. Now their own doings have hemmed them in; they are before My face.

They have set up kings, but not by Me; they have made rulers, and I knew it not. They have made themselves idols with their silver and their gold, so that they may be cut off.

For they sow the wind, and they reap the whirlwind. It has no stalk; the bud shall yield no meal; if it does yield, strangers shall swallow it up.

They shall not dwell in Jehovah's land; but Ephraim shall return to Egypt, and they shall eat unclean things in Assyria.

I found Israel like grapes in the wilderness. I saw your fathers as the first-fruit in the fig tree at her first time. But they went to Baal-peor and set themselves apart to a shameful thing; and they became abominable like that which they loved.

For now they shall say, We have no king because we did not fear Jehovah; what then should a king do to us?

They have spoken words, swearing falsely in making a covenant. So judgment springs up like hemlock in the furrows of the field.

Also the high places of Aven, the sin of Israel, shall be destroyed. The thorn and the thistle shall come up on their altars; and they shall say to the mountains, Cover us, and to the hills, Fall on us.

Sow to yourselves in righteousness, reap in mercy; break up your fallow ground. For it is time to seek Jehovah, until He comes and rains righteousness on you.

So He does to you, Bethel, because of your great evil. In a morning the king of Israel shall be utterly cut off.

As they called them, so they went from them. They sacrifice to the Baals, and burn incense to graven images.

And now they sin more and more, and have made themselves a molten image of their silver, and idols according to their own understanding, all of it the work of the craftsmen. They say of them, Let the men who sacrifice kiss the calves.