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That this is a rebellious people, lying children, children that will not hear the law of the LORD:

And he shall break it as the breaking of the potters' vessel that is broken in pieces; he shall not spare: so that there shall not be found among the fragments of it a sherd to take fire from the hearth, or to dip water out of the cistern.

But you said, No; for we will flee upon horses; therefore shall you flee: and, We will ride upon the swift; therefore shall they that pursue you be swift.

And therefore will the LORD wait, that he may be gracious unto you, and therefore will he be exalted, that he may have mercy upon you: for the LORD is a God of justice: blessed are all they that wait for him.

Then shall he give the rain for your seed, that you shall sow the ground with; and bread of the increase of the earth, and it shall be rich and plentiful: in that day shall your cattle feed in large pastures.

The oxen likewise and the young donkeys that work the ground shall eat salted provender, which has been winnowed with the shovel and with the fork.

Moreover the light of the moon shall be as the light of the sun, and the light of the sun shall be sevenfold, as the light of seven days, in the day that the LORD binds up the hurt of his people, and heals the stroke of their wound.

Yet he also is wise, and will bring evil, and will not call back his words: but will arise against the house of the evildoers, and against the help of them that work iniquity.

Now the Egyptians are men, and not God; and their horses flesh, and not spirit. When the LORD shall stretch out his hand, both he that helps shall fall, and he that is helped shall fall down, and they all shall fail together.

For in that day every man shall cast away his idols of silver, and his idols of gold, which your own hands have sinfully made for you.

And the eyes of them that see shall not be dim, and the ears of them that hear shall listen.

Rise up, you women that are at ease; hear my voice, you complacent daughters; give ear unto my speech.

Tremble, you women that are at ease; be troubled, you complacent ones: strip yourselves, and make yourselves bare, and gird sackcloth upon your waists.

Blessed are you that sow beside all waters, that send forth freely the feet of the ox and the donkey.

Woe to you that plunder, and you were not plundered; and deal treacherously, and they dealt not treacherously with you! when you shall cease to plunder, you shall be plundered; and when you shall make an end of dealing treacherously, they shall deal treacherously with you.

Hear, you that are afar off, what I have done; and, you that are near, acknowledge my might.

He that walks righteously, and speaks uprightly; he that despises the gain of oppressions, that keeps his hands from the holding of bribes, that stops his ears from hearing of bloodshed, and shuts his eyes from seeing evil;

Your heart shall meditate the terror. Where is the scribe? where is the one who weighs? where is he that counts the towers?

You shall not see a fierce people, a people of a more obscure speech than you can perceive; of a stammering tongue, that you can not understand.

Look upon Zion, the city of our solemnities: your eyes shall see Jerusalem a quiet habitation, a tabernacle that shall not be taken down; not one of its stakes shall ever be removed, neither shall any of its cords be broken.

And the inhabitant shall not say, I am sick: the people that dwell in it shall be forgiven their iniquity.

Come near, you nations, to hear; and hearken, you people: let the earth hear, and all that is in it; the world, and all things that come forth of it.

Now it came to pass in the fourteenth year of king Hezekiah, that Sennacherib king of Assyria came up against all the fortified cities of Judah, and took them.

I say, you speak (but they are but vain words), I have counsel and strength for war: now on whom do you trust, that you rebel against me?

Lo, you trust in the staff of this broken reed, on Egypt; on which if a man lean, it will go into his hand, and pierce it: so is Pharaoh king of Egypt to all that trust in him.

Then said Eliakim and Shebna and Joah unto Rabshakeh, Speak, I pray you, unto your servants in the Aramiac language; for we understand it; and speak not to us in the Jews' language, in the ears of the people that are on the wall.

But Rabshakeh said, Has my master sent me to your master and to you to speak these words? has he not sent me to the men that sit upon the wall, that they may eat and drink their own waste with you?

Who are they among all the gods of these lands, that have delivered their land out of my hand, that the LORD should deliver Jerusalem out of my hand?

Then came Eliakim, the son of Hilkiah, that was over the household, and Shebna the scribe, and Joah, the son of Asaph, the recorder, to Hezekiah with their clothes torn, and told him the words of Rabshakeh.

And it came to pass, when king Hezekiah heard it, that he tore his clothes, and covered himself with sackcloth, and went into the house of the LORD.

It may be the LORD your God will hear the words of Rabshakeh, whom the king of Assyria his master has sent to reproach the living God, and will reprove the words which the LORD your God has heard: therefore lift up your prayer for the remnant that is left.

And Isaiah said unto them, Thus shall you say unto your master, Thus says the LORD, Be not afraid of the words that you have heard, with which the servants of the king of Assyria have blasphemed me.

So Rabshakeh returned, and found the king of Assyria warring against Libnah: for he had heard that he was departed from Lachish.

Now therefore, O LORD our God, save us from his hand, that all the kingdoms of the earth may know that you are the LORD, even you only.

Have you not heard long ago, how I have done it; and from ancient times, that I have formed it? now have I brought it to pass, that you should lay waste fortified cities into ruinous heaps.

And this shall be a sign unto you, you shall eat this year such as grows of itself; and the second year that which springs of the same: and in the third year sow and reap, and plant vineyards, and eat its fruit.

And the remnant that have escaped of the house of Judah shall again take root downward, and bear fruit upward:

For out of Jerusalem shall go forth a remnant, and they that escape out of mount Zion: the zeal of the LORD of hosts shall do this.

By the way that he came, by the same shall he return, and shall not come into this city, says the LORD.

And it came to pass, as he was worshiping in the house of Nisroch his god, that Adrammelech and Sharezer his sons struck him with the sword; and they escaped into the land of Ararat: and Esarhaddon his son reigned in his stead.

And said, Remember now, O LORD, I beseech you, how I have walked before you in truth and with a perfect heart, and have done that which is good in your sight. And Hezekiah wept bitterly.

And this shall be a sign unto you from the LORD, that the LORD will do this thing that he has spoken;

I considered till morning, that, as a lion, so will he break all my bones: from day even to night will you make an end of me.

Hezekiah also had said, What is the sign that I shall go up to the house of the LORD?

At that time Merodachbaladan, the son of Baladan, king of Babylon, sent letters and a present to Hezekiah: for he had heard that he had been sick, and was recovered.

And Hezekiah was pleased with them, and showed them the house of his treasures, the silver, and the gold, and the spices, and the precious ointment, and all the house of his armory, and all that was found in his treasures: there was nothing in his house, nor in all his dominion, that Hezekiah showed them not.

Then said he, What have they seen in your house? And Hezekiah answered, All that is in my house have they seen: there is nothing among my treasures that I have not shown them.

Behold, the days come, that all that is in your house, and that which your fathers have laid up in store until this day, shall be carried to Babylon: nothing shall be left, says the LORD.

And of your sons that shall issue from you, whom you shall beget, shall they take away; and they shall be eunuchs in the palace of the king of Babylon.

Speak tenderly to Jerusalem, and cry unto her, that her warfare is accomplished, that her iniquity is pardoned: for she has received of the LORD's hand double for all her sins.

O Zion, that brings good tidings, get you up into the high mountain; O Jerusalem, that brings good tidings, lift up your voice with strength; lift it up, be not afraid; say unto the cities of Judah, Behold your God!

He that is so impoverished that he has no offering chooses a tree that will not rot; he seeks unto him a skillful workman to prepare a graven image, that shall not move.

It is he that sits upon the circle of the earth, and its inhabitants are as grasshoppers; that stretches out the heavens as a curtain, and spreads them out as a tent to dwell in:

That brings the princes to nothing; he makes the judges of the earth as nothing.

He pursued them, and passed safely; even by the way that he had not gone with his feet.

So the carpenter encouraged the goldsmith, and he that smoothes with the hammer him that struck the anvil, saying, It is ready for the soldering: and he fastened it with pegs, that it should not be moved.

Behold, all they that were incensed against you shall be ashamed and confounded: they shall be as nothing; and they that strive with you shall perish.

You shall seek them, and shall not find them, even them that contended with you: they that war against you shall be as nothing, and as a thing not existing.

That they may see, and know, and consider, and understand together, that the hand of the LORD has done this, and the Holy One of Israel has created it.

Let them bring them forth, and show us what shall happen: let them show the former things, what they were, that we may consider them, and know the latter end of them; or declare to us things to come.

Show the things that are to come hereafter, that we may know that you are gods: yea, do good, or do evil, that we may be dismayed, and behold it together.

Behold, you are of nothing, and your work is nothing: an abomination is he that chooses you.

Who has declared from the beginning, that we may know? and beforetime, that we may say, He is righteous? yea, there is none that shows, yea, there is none that declares, yea, there is none that hears your words.

The first shall say to Zion, Behold, behold them: and I will give to Jerusalem one that brings good tidings.

For I beheld, and there was no man; even among them, and there was no counselor, that, when I asked of them, could answer a word.

Thus says God the LORD, he that created the heavens, and stretched them out; he that spread forth the earth, and that which comes out of it; he that gives breath unto the people upon it, and spirit to them that walk in it:

To open the blind eyes, to bring out the prisoners from the prison, and them that sit in darkness out of the prison house.

Sing unto the LORD a new song, and his praise from the ends of the earth, you that go down to the sea, and all that is in it; the coastlands, and its inhabitants.

Let the wilderness and its cities lift up their voice, the villages that Kedar does inhabit: let the inhabitants of Sela sing, let them shout from the top of the mountains.

And I will bring the blind by a way that they knew not; I will lead them in paths that they have not known: I will make darkness light before them, and crooked things straight. These things will I do unto them, and not forsake them.

They shall be turned back, they shall be greatly ashamed, that trust in graven images, that say to the molten images, you are our gods.

Bring forth the blind people that have eyes, and the deaf that have ears.

Let all the nations be gathered together, and let the people be assembled: who among them can declare this, and show us former things? let them bring forth their witnesses, that they may be justified: or let them hear, and say, It is truth.

You are my witnesses, says the LORD, and my servant whom I have chosen: that you may know and believe me, and understand that I am he: before me there was no God formed, neither shall there be after me.

I have declared, and have saved, and I proclaimed, when there was no strange god among you: therefore you are my witnesses, says the LORD, that I am God.

Put me in remembrance: let us contend together: state your case, that you may be proved right.

Thus says the LORD that made you, and formed you from the womb, who will help you; Fear not, O Jacob, my servant; and you, Jeshurun, whom I have chosen.

And who, as I do, shall call, and shall proclaim it, and set it in order for me, since I appointed the ancient people? and the things that are coming, and shall come, let them show these unto them.

Fear not, neither be afraid: have not I told you from that time, and have declared it? you are even my witnesses. Is there a God besides me? yea, there is no God; I know not any.

They that make a graven image are all of them nothing; and their precious things shall not profit; and they are their own witnesses; they see not, nor know; that they may be ashamed.

Who fashions a god, or molds a graven image, that is profitable for nothing?

The carpenter stretches out his rule; he marks it out with a line; he fashions it with planes, and he marks it out with the compass, and makes it after the figure of a man, according to the beauty of a man; that it may remain in the house.

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