And the Egyptians shall know that I am Jehovah, when I have glorified myself in Pharaoh, in his chariots and in his horsemen.

And the Egyptians pursued and came after them all Pharaoh's horses, his chariots and his horsemen, into the midst of the sea.

And it came to pass in the morning watch, that Jehovah looked upon the camp of the Egyptians, in the pillar of fire and of the cloud, and embarrassed the camp of the Egyptians.

And he took off their chariot wheels, and caused them to drive with difficulty; and the Egyptians said, Let us flee before Israel, for Jehovah is fighting for them against the Egyptians!

And the waters returned, and covered the chariots and the horsemen of all the host of Pharaoh that had come into the sea after them; there remained not even one of them.

Then sang Moses and the children of Israel this song to Jehovah, and spoke, saying, I will sing unto Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.

Pharaoh's chariots and his army hath he cast into the sea; His chosen captains also are drowned in the Red Sea.

Fear and dread fall upon them; By the greatness of thine arm they are still as a stone; Till thy people pass over, Jehovah, Till the people pass over that thou hast purchased.

Jehovah shall reign for ever and ever!

For the horse of Pharaoh, with his chariots and with his horsemen, came into the sea, and Jehovah brought again the waters of the sea upon them; and the children of Israel went on dry ground through the midst of the sea.

And Miriam answered them, Sing to Jehovah, for he is highly exalted: The horse and his rider hath he thrown into the sea.

And they came to Marah, and could not drink the waters of Marah, for they were bitter; therefore the name of it was called Marah.

And he cried to Jehovah; and Jehovah shewed him wood, and he cast it into the waters, and the waters became sweet. There he made for them a statute and an ordinance; and there he tested them.

And he said, If thou wilt diligently hearken to the voice of Jehovah thy God, and do what is right in his eyes, and incline thine ears to his commandments, and keep all his statutes, I will put none of the complaints upon thee that I have put upon the Egyptians; for I am Jehovah who healeth thee.

And the children of Israel said to them, Would that we had died by the hand of Jehovah in the land of Egypt, when we sat by the flesh-pots, when we ate bread to the full; for ye have brought us out into this wilderness, to kill this whole congregation with hunger!

Then said Jehovah to Moses, Behold, I will rain bread from heaven for you; and the people shall go out and gather the daily need on its day, that I may prove them, whether they will walk in my law, or not.

and in the morning, then shall ye see the glory of Jehovah; for he has heard your murmurings against Jehovah; and what are we, that ye murmur against us?

And Moses said, When Jehovah gives you in the evening flesh to eat, and in the morning bread to the full; for Jehovah hears your murmurings which ye murmur against him ... and what are we? your murmurings are not against us, but against Jehovah.

And Moses spoke to Aaron, Say to all the assembly of the children of Israel, Come near into the presence of Jehovah; for he has heard your murmurings.

And the children of Israel saw it, and said one to another, What is it? for they did not know what it was. And Moses said to them, This is the bread which Jehovah has given you to eat.

This is the thing which Jehovah has commanded: Gather of it every man according to what he can eat, an omer a poll, according to the number of your persons: ye shall take every man for those that are in his tent.

And it came to pass on the sixth day, that they gathered twice as much bread, two omers for one; and all the princes of the assembly came and told Moses.

And he said to them, This is what Jehovah has said: To-morrow is the rest, the holy sabbath, of Jehovah: bake what ye will bake, and cook what ye will cook; and lay up for yourselves all that remains over, to be kept for the morning.

And they laid it up for the morning, as Moses had commanded; and it did not stink, neither was there any worm in it.

And Moses said, Eat it to-day; for to-day is sabbath to Jehovah: to-day ye shall not find it in the field.

See, for Jehovah hath given you the sabbath; therefore he giveth you on the sixth day the bread for two days. Abide every man in his place: let no man go from his place on the seventh day.

And Moses said, This is the thing which Jehovah has commanded: Fill an omer of it to be kept for your generations; that they may see the bread that I gave you to eat in the wilderness, when I brought you out of the land of Egypt.

And Moses said to Aaron, Take a pot, and put in it an omer full of manna, and deposit it before Jehovah, to be kept for your generations.

And all the assembly of the children of Israel journeyed from the wilderness of Sin, according to their journeys, at the command of Jehovah; and they encamped in Rephidim; and there was no water for the people to drink.

And the people thirsted there for water; and the people murmured against Moses, and said, Why is it that thou hast brought us up out of Egypt, to kill us and our children and our cattle with thirst?

And Jehovah said to Moses, Write this for a memorial in the book, and rehearse it in the ears of Joshua, that I will utterly blot out the remembrance of Amalek from under the heavens.

And he said, For the hand is on the throne of Jah; Jehovah will have war with Amalek from generation to generation!

and her two sons, of whom the name of the one was Gershom for he said, I have been a sojourner in a foreign land,

And the name of the other, Eliezer for the God of my father has been my help, And has delivered me from the sword of Pharaoh.

And Moses told his father-in-law all that Jehovah had done to Pharaoh and to the Egyptians for Israel's sake; all the trouble that had befallen them on the way, and how Jehovah had delivered them.

And Jethro rejoiced for all the goodness that Jehovah had done to Israel; that he had delivered them out of the hand of the Egyptians.

And Jethro said, Blessed be Jehovah, who has delivered you out of the hand of the Egyptians, and out of the hand of Pharaoh; who has delivered the people from under the hand of the Egyptians.

Now I know that Jehovah is greater than all gods; for in the thing in which they acted haughtily he was above them.

And Jethro, Moses' father-in-law, took a burnt-offering and sacrifices for God; and Aaron came, and all the elders of Israel, to eat bread with Moses' father-in-law in the presence of God.

Thou wilt be quite exhausted, both thou and this people that is with thee; for the thing is too heavy for thee: thou canst not perform it alone.

Hearken now to my voice: I will give thee counsel, and God shall be with thee. Be thou for the people with God, and bring the matters before God;

But do thou provide among all the people able men, such as fear God, men of truth, hating covetousness; and place them over them, chiefs of thousands, chiefs of hundreds, chiefs of fifties, and chiefs of tens,

And now, if ye will hearken to my voice indeed and keep my covenant, then shall ye be my own possession out of all the peoples for all the earth is mine --

And Jehovah said to Moses, Lo, I will come to thee in the cloud's thick darkness, that the people may hear when I speak with thee, and believe thee also for ever. And Moses told the words of the people to Jehovah.

and let them be ready for the third day; for on the third day Jehovah will come down before the eyes of all the people on mount Sinai.

And he said to the people, Be ready for the third day; do not come near your wives.

And the whole of mount Sinai smoked, because Jehovah descended on it in fire; and its smoke ascended as the smoke of a furnace; and the whole mountain shook greatly.

And Moses said to Jehovah, The people cannot come up to mount Sinai; for thou hast testified to us, saying, Set bounds about the mountain, and hallow it.

thou shalt not bow down thyself to them, nor serve them; for I, Jehovah thy God, am a jealous God, visiting the iniquity of the fathers upon the sons to the third and to the fourth generation of them that hate me,

Thou shalt not idly utter the name of Jehovah thy God; for Jehovah will not hold him guiltless that idly uttereth his name.

For in six days Jehovah made the heavens and the earth, the sea, and all that is in them, and rested on the seventh day; therefore Jehovah blessed the sabbath day, and hallowed it.

And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.

And if thou make me an altar of stone, thou shalt not build it of hewn stone; for if thou lift up thy sharp tool upon it, thou hast profaned it.

If thou buy a Hebrew bondman, six years shall he serve; and in the seventh he shall go out free for nothing.

But if the bondman shall say distinctly, I love my master, my wife, and my children, I will not go free;

then his master shall bring him before the judges, and shall bring him to the door, or to the door-post; and his master shall bore his ear through with an awl; and he shall be his bondman for ever.

If she is unacceptable in the eyes of her master, who had taken her for himself, then shall he let her be ransomed: to sell her unto a foreign people he hath no power, after having dealt unfaithfully with her.

And if he do not these three things unto her, then shall she go out free without money.

if he rise, and walk abroad upon his staff, then shall he that struck him be guiltless; only he shall pay for the loss of his time, and shall cause him to be thoroughly healed.

Only, if he continue to live a day or two days, he shall not be avenged; for he is his money.

But if mischief happen, then thou shalt give life for life,

eye for eye, tooth for tooth, hand for hand, foot for foot,

branding for branding, wound for wound, stripe for stripe.

And if a man strike the eye of his bondman or the eye of his handmaid, and it be marred, he shall let him go for his eye.

And if he knock out his bondman's tooth or his handmaid's tooth, he shall let him go free for his tooth.

Or if it be known that the ox have gored heretofore, and its owner have not kept him in, he shall in any case restore ox for ox; and the dead shall be his.

If a man steal an ox, or a sheep, and kill it, or sell it, he shall restore five oxen for the ox, and four sheep for the sheep.

If the thief be encountered breaking in, and be smitten so that he die, there shall be no blood-guiltiness for him.

If the sun be risen on him, there shall be blood-guiltiness for him; he should have made full restitution: if he had nothing, he would have been sold for his theft.

if fire break out, And seize the thorns, And the stacks of corn, or the standing corn, or the field be consumed, he that kindled the fire shall fully make it good.

if the owner thereof be with it, he shall not make it good; if it be a hired thing, it came for its hire.

Thou shalt neither vex a stranger, nor oppress him; for ye have been strangers in the land of Egypt.

for that is his only covering, his garment for his skin: on what shall he lie down? And it shall come to pass, when he crieth unto me, that I will hear; for I am gracious.

Thou shalt not follow the multitude for evil; neither shalt thou answer in a cause, to go after the multitude to pervert judgment.

Thou shalt keep far from the cause of falsehood; and the innocent and righteous slay not; for I will not justify the wicked.

And thou shalt take no bribe; for the bribe blindeth those whose eyes are open, and perverteth the words of the righteous.

And the stranger thou shalt not oppress; for ye know the spirit of the stranger, for ye have been strangers in the land of Egypt.

Thou shalt keep the feast of unleavened bread, (thou shalt eat unleavened bread seven days, as I have commanded thee, in the time appointed of the month Abib; for in it thou camest out from Egypt; and none shall appear in my presence empty;)

Be careful in his presence, and hearken unto his voice: do not provoke him, for he will not forgive your transgressions; for my name is in him.

For mine Angel shall go before thee, and bring thee in unto the Amorites and the Hittites and the Perizzites and the Canaanites, the Hivites and the Jebusites; and I will cut them off.

I will send my fear before thee, and confound every people to which thou comest, and will make all thine enemies turn their back to thee.

And I will set thy bounds from the Red Sea even unto the sea of the Philistines, and from the wilderness unto the river; for I will give the inhabitants of the land into your hand, that thou mayest dispossess them from before thee.

They shall not dwell in thy land, lest they make thee sin against me; for if thou serve their gods, it is sure to be a snare unto thee.

and they saw the God of Israel; and there was under his feet as it were work of transparent sapphire, and as it were the form of heaven for clearness.

And Jehovah said to Moses, Come up to me into the mountain, and be there; and I will give thee the tables of stone, and the law, and the commandment that I have written, for their instruction.

And he said to the elders, Wait here for us, until we return to you; and behold, Aaron and Hur are with you: if any man have any matter, let him come before them.

And the appearance of the glory of Jehovah was like a consuming fire on the top of the mountain, before the eyes of the children of Israel.

oil for the light; spices for the anointing oil, and for the incense of fragrant drugs;

And cast four rings of gold for it, and put them at the four corners thereof, that two rings may be upon the one side thereof and two rings upon the other side thereof.

And thou shalt make for it a margin of a handbreadth round about, and shalt make a border of gold for the margin thereof round about.

And thou shalt make for it four rings of gold, and put the rings at the four corners that are on the four feet thereof.

And in the lamp-stand four cups shaped like almonds, its knobs and its flowers;

and a knob under two branches of it, and again a knob under two branches of it, and again a knob under two branches of it, for the six branches that proceed out of the lamp-stand.

The length of one curtain shall be twenty-eight cubits, and the breadth of one curtain four cubits one measure for all the curtains.

And thou shalt make curtains of goats' hair for a tent over the tabernacle: eleven curtains shalt thou make them.

The length of one curtain shall be thirty cubits, and the breadth of one curtain four cubits one measure for the eleven curtains.

And thou shalt make a covering for the tent of rams' skins dyed red, and a covering of badgers' skins over that.

And the boards for the tabernacle thou shalt make of acacia-wood, standing up;

One board shall have two tenons, connected one with the other: thus shalt thou make for all the boards of the tabernacle.

And thou shalt make the boards for the tabernacle, twenty boards on the south side southward.