According to the grace of God which was given to me, as a wise master builder I laid a foundation, and another builds on it. But let each man be careful how he builds on it.

each man's work will be revealed. For the Day will declare it, because it is revealed in fire; and the fire itself will test what sort of work each man's work is.

If any man's work is burned, he will suffer loss, but he himself will be saved, but as through fire.

Here, moreover, it is required of stewards, that they be found faithful.

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.

For I know nothing against myself. Yet I am not justified by this, but he who judges me is the Lord.

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

Being defamed, we entreat. We are made as the filth of the world, the dirt wiped off by all, even until now.

I beg you therefore, be imitators of me.

You are puffed up, and didn't rather mourn, that he who had done this deed might be removed from among you.

are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

Purge out the old yeast, that you may be a new lump, even as you are unleavened. For indeed Christ, our Passover, has been sacrificed in our place.

Don't you know that the saints will judge the world? And if the world is judged by you, are you unworthy to judge the smallest matters?

I say this to move you to shame. Isn't there even one wise man among you who would be able to decide between his brothers?

Therefore it is already altogether a defect in you, that you have lawsuits one with another. Why not rather be wronged? Why not rather be defrauded?

Or don't you know that the unrighteous will not inherit the Kingdom of God? Don't be deceived. Neither the sexually immoral, nor idolaters, nor adulterers, nor male prostitutes, nor homosexuals,

"All things are lawful for me," but not all things are expedient. "All things are lawful for me," but I will not be brought under the power of anything.

Now God raised up the Lord, and will also raise us up by his power.

Don't you know that your bodies are members of Christ? Shall I then take the members of Christ, and make them members of a prostitute? May it never be!

Don't deprive one another, unless it is by consent for a season, that you may give yourselves to fasting and prayer, and may be together again, that Satan doesn't tempt you because of your lack of self-control.

But this I say by way of concession, not of commandment.

(but if she departs, let her remain unmarried, or else be reconciled to her husband), and that the husband not leave his wife.

For the unbelieving husband is sanctified in the wife, and the unbelieving wife is sanctified in the husband. Otherwise your children would be unclean, but now they are holy.

Yet if the unbeliever departs, let there be separation. The brother or the sister is not under bondage in such cases, but God has called us in peace.

Was anyone called having been circumcised? Let him not become uncircumcised. Has anyone been called in uncircumcision? Let him not be circumcised.

Now concerning virgins, I have no commandment from the Lord, but I give my judgment as one who has obtained mercy from the Lord to be trustworthy.

I think that it is good therefore, because of the distress that is on us, that it is good for a man to be as he is.

Are you bound to a wife? Don't seek to be freed. Are you free from a wife? Don't seek a wife.

But I say this, brothers: the time is short, that from now on, both those who have wives may be as though they had none;

and those who weep, as though they didn't weep; and those who rejoice, as though they didn't rejoice; and those who buy, as though they didn't possess;

But I desire to have you to be free from cares. He who is unmarried is concerned for the things of the Lord, how he may please the Lord;

There is also a difference between a wife and a virgin. The unmarried woman cares about the things of the Lord, that she may be holy both in body and in spirit. But she who is married cares about the things of the world -- how she may please her husband.

A wife is bound by law for as long as her husband lives; but if the husband is dead, she is free to be married to whoever she desires, only in the Lord.

But if anyone loves God, the same is known by him.

But be careful that by no means does this liberty of yours become a stumbling block to the weak.

For if a man sees you who have knowledge sitting in an idol's temple, won't his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

But I have used none of these things, and I don't write these things that it may be done so in my case; for I would rather die, than that anyone should make my boasting void.

To the weak I became as weak, that I might gain the weak. I have become all things to all men, that I may by all means save some.

Now I do this for the sake of the Good News, that I may be a joint partaker of it.

but I beat my body and bring it into submission, lest by any means, after I have preached to others, I myself should be rejected.

Neither be idolaters, as some of them were. As it is written, "The people sat down to eat and drink, and rose up to play."

Neither let us test the Lord, as some of them tested, and perished by the serpents.

Neither grumble, as some of them also grumbled, and perished by the destroyer.

Now all these things happened to them by way of example, and they were written for our admonition, on whom the ends of the ages have come.

Therefore let him who thinks he stands be careful that he doesn't fall.

No temptation has taken you except what is common to man. God is faithful, who will not allow you to be tempted above what you are able, but will with the temptation also make the way of escape, that you may be able to endure it.

Conscience, I say, not your own, but the other's conscience. For why is my liberty judged by another conscience?

even as I also please all men in all things, not seeking my own profit, but the profit of the many, that they may be saved.

Be imitators of me, even as I also am of Christ.

For if a woman is not covered, let her also be shorn. But if it is shameful for a woman to be shorn or shaved, let her be covered.

But if any man seems to be contentious, we have no such custom, neither do God's assemblies.

For there also must be factions among you, that those who are approved may be revealed among you.

Therefore whoever eats this bread or drinks the Lord's cup in a way unworthy of the Lord will be guilty of the body and the blood of the Lord.

For if we discerned ourselves, we wouldn't be judged.

But when we are judged, we are punished by the Lord, that we may not be condemned with the world.

But if anyone is hungry, let him eat at home, lest your coming together be for judgment. The rest I will set in order whenever I come.

Now concerning spiritual things, brothers, I don't want you to be ignorant.

You know that when you were heathen, you were led away to those mute idols, however you might be led.

Therefore I make known to you that no man speaking by God's Spirit says, "Jesus is accursed." No one can say, "Jesus is Lord," but by the Holy Spirit.

to another faith, by the same Spirit; and to another gifts of healings, by the same Spirit;

If the whole body were an eye, where would the hearing be? If the whole were hearing, where would the smelling be?

If they were all one member, where would the body be?

No, much rather, those members of the body which seem to be weaker are necessary.

Those parts of the body which we think to be less honorable, on those we bestow more abundant honor; and our unpresentable parts have more abundant propriety;

that there should be no division in the body, but that the members should have the same care for one another.

If I dole out all my goods to feed the poor, and if I give my body to be burned, but don't have love, it profits me nothing.

Love never fails. But where there are prophecies, they will be done away with. Where there are various languages, they will cease. Where there is knowledge, it will be done away with.

but when that which is complete has come, then that which is partial will be done away with.

Now I desire to have you all speak with other languages, but rather that you would prophesy. For he is greater who prophesies than he who speaks with other languages, unless he interprets, that the assembly may be built up.

But now, brothers, if I come to you speaking with other languages, what would I profit you, unless I speak to you either by way of revelation, or of knowledge, or of prophesying, or of teaching?

Even things without life, giving a voice, whether pipe or harp, if they didn't give a distinction in the sounds, how would it be known what is piped or harped?

So also you, unless you uttered by the tongue words easy to understand, how would it be known what is spoken? For you would be speaking into the air.

There are, it may be, so many kinds of sounds in the world, and none of them is without meaning.

If then I don't know the meaning of the sound, I would be to him who speaks a foreigner, and he who speaks would be a foreigner to me.

Brothers, don't be children in thoughts, yet in malice be babies, but in thoughts be mature.

In the law it is written, "By men of strange languages and by the lips of strangers I will speak to this people. Not even thus will they hear me, says the Lord."

But if all prophesy, and someone unbelieving or unlearned comes in, he is reproved by all, and he is judged by all.

What is it then, brothers? When you come together, each one of you has a psalm, has a teaching, has a revelation, has another language, has an interpretation. Let all things be done to build each other up.

If any man speaks in another language, let it be two, or at the most three, and in turn; and let one interpret.

But if a revelation is made to another sitting by, let the first keep silent.

For you all can prophesy one by one, that all may learn, and all may be exhorted.

let your wives keep silent in the assemblies, for it has not been permitted for them to speak; but let them be in subjection, as the law also says.

If any man thinks himself to be a prophet, or spiritual, let him recognize the things which I write to you, that they are the commandment of the Lord.

But if anyone is ignorant, let him be ignorant.

Let all things be done decently and in order.

by which also you are saved, if you hold firmly the word which I preached to you -- unless you believed in vain.

For I am the least of the apostles, who is not worthy to be called an apostle, because I persecuted the assembly of God.

But by the grace of God I am what I am. His grace which was bestowed on me was not futile, but I worked more than all of them; yet not I, but the grace of God which was with me.

For since death came by man, the resurrection of the dead also came by man.

For as in Adam all die, so also in Christ all will be made alive.

The last enemy that will be abolished is death.

When all things have been subjected to him, then the Son will also himself be subjected to him who subjected all things to him, that God may be all in all.

I affirm, by the boasting in you which I have in Christ Jesus our Lord, I die daily.

Don't be deceived! "Evil companionships corrupt good morals."

That which you sow, you don't sow the body that will be, but a bare grain, maybe of wheat, or of some other kind.

Behold, I tell you a mystery. We will not all sleep, but we will all be changed,

in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we will be changed.

But thanks be to God, who gives us the victory through our Lord Jesus Christ.

Therefore, my beloved brothers, be steadfast, immovable, always abounding in the Lord's work, because you know that your labor is not in vain in the Lord.

On the first day of the week, let each one of you save, as he may prosper, that no collections be made when I come.