You who give teaching to others, do you give it to yourself? you who say that a man may not take what is not his, do you take what is not yours?

Much in every way: first of all because the words of God were given to them.

But now without the law there is a revelation of the righteousness of God, to which witness is given by the law and the prophets;

And to make clear his righteousness now, so that he might himself be upright, and give righteousness to him who has faith in Jesus.

If God is one; and he will give righteousness because of faith to those who have circumcision, and through faith to those who have not circumcision.

Do we then abolish the law through faith? God forbid: but on the contrary, we give the law stability.

But to him who without working has faith in him who gives righteousness to the evil-doer, his faith is put to his account as righteousness.

[But] when was he given credit [i.e., for being righteous]? Was it after he was circumcised, or before? It was before he was circumcised, not afterward.

And he was given the sign of circumcision as a witness of the faith which he had before he underwent circumcision: so that he might be the father of all those who have faith, though they have not circumcision, and so that righteousness might be put to their account;

For the promise that he should be heir of the world was not given to Abraham, or to his seed, through the law: but through the righteousness which cometh of faith.

For if those who were given the Law are the heirs, then faith is useless and the promise is worthless,

Therefore by faith is the inheritance given, that it might come of favour: and that the promise might be sure to all the seed. Not to them only which are of the law: but also to them which are of the faith of Abraham, which is the father of us all.

in God’s sight. As it is written: I have made you the father of many nations. He believed in God, who gives life to the dead and calls things into existence that do not exist.

and at the promise of God did not stagger in unbelief, but was strengthened in faith, having given glory to God,

who was given up to death because of our shortcomings and was raised again to give us right standing with God.

Since we have been given right standing with God through faith, then let us continue enjoying peace with God through our Lord Jesus Christ,

who has given us access by faith to that degree of favour, we are in, by which we triumph in the hopes of divine glory.

And not only so, but let us have joy in our troubles: in the knowledge that trouble gives us the power of waiting;

And waiting gives experience; and experience, hope:

And, our hope, putteth not to shame. Because, the love of God, hath been poured out in our hearts, through the Holy Spirit that hath been given unto us:

Now a man will scarcely ever give his life for an upright person, though once in a while a man is brave enough to die for a generous friend.

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

Certainly sin was in the world before the law was given, but it is not charged to men's account where there is no law.

But the gift is not like as the sin. For if, through the sin of one, many be dead: much more plenteous, upon many, was the grace of God and gift by grace: which grace was given by one man, Jesus Christ.

And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness.

For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

Neither give ye your members as instruments of unrighteousness unto sin: But give yourselves unto God, as they that are alive from death. And give your members as instruments of righteousness unto God.

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

I will speak grossly because of the infirmity of your flesh. As ye have given your members servants to uncleanness and to iniquity, from iniquity unto iniquity: even so now give your members servants unto righteousness, that ye may be sanctified.

For the reward of sin is death; but what God freely gives is eternal life in Jesus Christ our Lord.

For a woman who is under her husband has been given to her husband by the law so long as he lives; but if the husband may die, she is free from the law of the husband.

So then, if she gives herself to another man while her husband is living, she will be called an adulteress. But if her husband dies, she is free from that law. Then, if she gives herself to another man, she is not an adulteress.

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

And I made the discovery that the law whose purpose was to give life had become a cause of death:

For we are conscious that the law is of the spirit; but I am of the flesh, given into the power of sin.

If, then, I do that which I wish not to do, I give assent to the law, that it is good.

I give praise to God through Jesus Christ our Lord. So with my mind I am a servant to the law of God, but with my flesh to the law of sin.

For those who are living in the way of the flesh give their minds to the things of the flesh, but those who go in the way of the Spirit, to the things of the Spirit.

Because for the mind to be given up to earthly things means death; but for it to be given up to spiritual things means Life and peace.

So then, they that are given to the flesh, cannot please God.

But ye are not given to the flesh; But to the spirit: If so be that the spirit of God dwell in you. If there be any man that hath not the spirit of Christ, the same is none of his.

and if Christ be in you, tho' the body is mortal in consequence of sin; the spirit gives life by justification.

But if the Spirit of him that raised up Jesus from the dead dwelleth in you, he that raised up Christ Jesus from the dead shall give life also to your mortal bodies through his Spirit that dwelleth in you.

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

For nature did not of its own accord give up to failure; it was for the sake of Him who let it thus be given up, in the hope

And those who were marked out by him were named; and those who were named were given righteousness; and to those to whom he gave righteousness, in the same way he gave glory.

He that spared not his own Son, but delivered him up for us all, how shall he not with him also freely give us all things?

Who will give a decision against us? It is Christ Jesus who not only was put to death, but came again from the dead, who is now at the right hand of God, taking our part.

Which are the Israelites, to whom pertaineth the adoption, and the glory, and the covenants and the law that was given and the service of God, and the promises,

For the Lord will give effect to his word on the earth, putting an end to it and cutting it short.

And, as Isaiah had said before, If the Lord of armies had not given us a seed, we would have been like Sodom and Gomorrah.

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

For I give witness of them that they have a strong desire for God, but not with knowledge.

Because, not having knowledge of God's righteousness, and desiring to give effect to their righteousness, they have not put themselves under the righteousness of God.

There is no difference between Jew and Greek, because they all have the same Lord, who gives richly to all who call on him.

Because, Whoever will give worship to the name of the Lord will get salvation.

But how will they give worship to him in whom they have no faith? and how will they have faith in him of whom they have not had news? and how will they have news without a preacher?

And how will there be preachers if they are not sent? As it is said, How beautiful are the feet of those who give the glad news of good things.

But they were not all obedient to the good tidings, for Isaiah saith, 'Lord, who did give credence to our report?'

Now what are we to infer from this? That Israel has failed to secure the object of its quest; the elect have secured it, and the rest have been rendered insensible to it ??8 as it is written, God has given them a spirit of torpor, eyes that see not, ears that hear not ??down to this very day.

Even as it is written - God hath given unto them a spirit of stupor, - eyes not to see, and ears not to hear, - until this very day;

But if some of the branches were broken off, and you, an olive-tree of the fields, were put in among them, and were given a part with them in the root by which the olive-tree is made fertile,

For God does not change His mind about the gifts He gives and the people He calls [to Him].

So in the same way these have gone against the orders of God, so that by the mercy given to you they may now get mercy.

For God has given all alike over to disobedience, that to all alike he may show mercy.

Or who hath first given unto him, and it shall be recompensed to him again?

For this reason I make request to you, brothers, by the mercies of God, that you will give your bodies as a living offering, holy, pleasing to God, which is the worship it is right for you to give him.

For I say, through the favour which hath been given me, unto every one who is among you, - not to think of himself more highly than he ought to think, but so to think as to think soberly - as, unto each one, God hath dealt a measure of faith.

Now, having gifts of favour, according to the favour given unto us, differing - whether prophesying, let us use it according to the proportion of our faith,

or ministry, let us give ourselves to our ministry; or he that teacheth, to his teaching;

if [it is] one who exhorts, by exhortation; one who gives, with sincerity; one who leads, with diligence; one who shows mercy, with cheerfulness.

Be devoted to one another in brotherly love; give preference to one another in honor;

Being glad in hope, quiet in trouble, at all times given to prayer,

Distributing to the necessity of saints; given to hospitality.

Give blessing and not curses to those who are cruel to you.

Be in harmony with one another. Do not have a high opinion of yourselves, but be in agreement with common people. Do not give yourselves an air of wisdom.

Do not give evil for evil to any man. Let all your business be well ordered in the eyes of all men.

Do not give punishment for wrongs done to you, dear brothers, but give way to the wrath of God; for it is said in the holy Writings, Punishment is mine, I will give reward, says the Lord.

But if one who has hate for you is in need of food or of drink, give it to him, for in so doing you will put coals of fire on his head.

Give to all what is their right: taxes to him whose they are, payment to him whose right it is, fear to whom fear, honour to whom honour is to be given.

Nothing to any, be owing - save to be loving one another; for, he that loveth his neighbour, hath given to, law, its fulfillment.

For the commandments, "You shall not commit adultery," "You shall not murder," "You shall not steal," "You shall not give false testimony," "You shall not covet," and whatever other commandments there are, are all summed up in this saying, namely, "You shall love your neighbor as yourself."

But put on the Lord Jesus Christ, and do not give thought to the flesh to do its desires.

Who are you that you should find fault with the servant of another? Whether he stands or falls is a matter which concerns his own master. But stand he will; for the Master can give him power to stand.

He who keeps the day, keeps it to the Lord; and he who takes food, takes it as to the Lord, for he gives praise to God; and he who does not take food, to the Lord he takes it not, and gives praise to God.

As long as we have life we are living to the Lord; or if we give up our life it is to the Lord; so if we are living, or if our life comes to an end, we are the Lord's.

For it is said in the holy Writings, By my life, says the Lord, to me every knee will be bent, and every tongue will give worship to God.

So every one of us will have to give an account of himself to God.

Then let us not be judges of one another any longer: but keep this in mind, that no man is to make it hard for his brother, or give him cause for doubting.

Let not therefore food, which is good for you, give occasion of reproach.

Do not tear down the work of God for the sake of food. All things indeed are clean, but they are evil for the man who eats and gives offense.

The faith which you have, have it to yourself before God. Happy is the man who is not judged by that to which he gives approval.

We who are strong have to be a support to the feeble, and not give pleasure to ourselves.

Let every one of us give pleasure to his neighbour for his good, to make him strong.

For Christ did not give pleasure to himself, but, as it is said, The bitter words of those who were angry with you came on me.

For everything that was written in earlier times was written for our instruction, so that by being steadfast and through the encouragement the Scriptures give, we might hold our hope fast.

Now may the God who gives comfort and strength in waiting make you of the same mind with one another in harmony with Christ Jesus:

So that with one mouth you may give glory to the God and Father of our Lord Jesus Christ.