For this therefore the Jews sought the more to kill him, because he had not only violated the sabbath, but also said that God was his own Father, making himself equal with God.

For the Father loves the Son and shews him all things which he himself does; and he will shew him greater works than these, that ye may wonder.

that all may honour the Son, even as they honour the Father. He who honours not the Son, honours not the Father who has sent him.

Verily, verily, I say unto you, that he that hears my word, and believes him that has sent me, has life eternal, and does not come into judgment, but is passed out of death into life.

Verily, verily, I say unto you, that an hour is coming, and now is, when the dead shall hear the voice of the Son of God, and they that have heard shall live.

and shall go forth; those that have practised good, to resurrection of life, and those that have done evil, to resurrection of judgment.

I cannot do anything of myself; as I hear, I judge, and my judgment is righteous, because I do not seek my will, but the will of him that has sent me.

It is another who bears witness concerning me, and I know that the witness which he bears concerning me is true.

But I do not receive witness from man, but I say this that ye might be saved.

But I have the witness that is greater than that of John; for the works which the Father has given me that I should complete them, the works themselves which I do, bear witness concerning me that the Father has sent me.

Ye search the scriptures, for ye think that in them ye have life eternal, and they it is which bear witness concerning me;

and ye will not come to me that ye might have life.

but I know you, that ye have not the love of God in you.

Think not that I will accuse you to the Father: there is one who accuses you, Moses, on whom ye trust;

Jesus then, lifting up his eyes and seeing that a great crowd is coming to him, says to Philip, Whence shall we buy loaves that these may eat?

Philip answered him, Loaves for two hundred denarii are not sufficient for them, that each may have some little portion.

And Jesus took the loaves, and having given thanks, distributed them to those that were set down; and in like manner of the small fishes as much as they would.

And when they had been filled, he says to his disciples, Gather together the fragments which are over and above, that nothing may be lost.

They gathered them therefore together, and filled twelve hand-baskets full of fragments of the five barley loaves, which were over and above to those that had eaten.

Jesus therefore knowing that they were going to come and seize him, that they might make him king, departed again to the mountain himself alone.

On the morrow the crowd which stood on the other side of the sea, having seen that there was no other little ship there except that into which his disciples had got, and that Jesus had not gone with his disciples into the ship, but that his disciples had gone away alone;

when therefore the crowd saw that Jesus was not there, nor his disciples, they got into the ships, and came to Capernaum, seeking Jesus.

They said therefore to him, What should we do that we may work the works of God?

Jesus answered and said to them, This is the work of God, that ye believe on him whom he has sent.

They said therefore to him, What sign then doest thou that we may see and believe thee? what dost thou work?

Jesus therefore said to them, Verily, verily, I say to you, It is not Moses that has given you the bread out of heaven; but my Father gives you the true bread out of heaven.

And Jesus said to them, I am the bread of life: he that comes to me shall never hunger, and he that believes on me shall never thirst at any time.

But I have said to you, that ye have also seen me and do not believe.

All that the Father gives me shall come to me, and him that comes to me I will not at all cast out.

For I am come down from heaven, not that I should do my will, but the will of him that has sent me.

And this is the will of him that has sent me, that of all that he has given me I should lose nothing, but should raise it up in the last day.

For this is the will of my Father, that every one who sees the Son, and believes on him, should have life eternal; and I will raise him up at the last day.

It is written in the prophets, And they shall be all taught of God. Every one that has heard from the Father himself, and has learned of him, comes to me;

not that any one has seen the Father, except he who is of God, he has seen the Father.

Verily, verily, I say to you, He that believes on me has life eternal.

This is the bread which comes down out of heaven, that one may eat of it and not die.

He that eats my flesh and drinks my blood has life eternal, and I will raise him up at the last day:

He that eats my flesh and drinks my blood dwells in me and I in him.

This is the bread which has come down out of heaven. Not as the fathers ate and died: he that eats this bread shall live for ever.

But Jesus, knowing in himself that his disciples murmur concerning this, said to them, Does this offend you?

And he said, Therefore said I unto you, that no one can come to me unless it be given to him from the Father.

From that time many of his disciples went away back and walked no more with him.

and we have believed and known that thou art the holy one of God.

His brethren therefore said to him, Remove hence and go into Judaea, that thy disciples also may see thy works which thou doest;

The world cannot hate you, but me it hates, because I bear witness concerning it that its works are evil.

Jesus therefore answered them and said, My doctrine is not mine, but that of him that has sent me.

If any one desire to practise his will, he shall know concerning the doctrine, whether it is of God, or that I speak from myself.

He that speaks from himself seeks his own glory; but he that seeks the glory of him that has sent him, he is true, and unrighteousness is not in him.

Therefore Moses gave you circumcision (not that it is of Moses, but of the fathers), and ye circumcise a man on sabbath.

If a man receives circumcision on sabbath, that the law of Moses may not be violated, are ye angry with me because I have made a man entirely sound on sabbath?

and behold, he speaks openly, and they say nothing to him. Have the rulers then indeed recognised that this is the Christ?

Jesus therefore cried out in the temple, teaching and saying, Ye both know me and ye know whence I am; and I am not come of myself, but he that sent me is true, whom ye do not know.

The Pharisees heard the crowd murmuring these things concerning him, and the Pharisees and the chief priests sent officers that they might take him.

Jesus therefore said, Yet a little while I am with you, and I go to him that has sent me.

The Jews therefore said to one another, Where is he about to go that we shall not find him? Is he about to go to the dispersion among the Greeks, and teach the Greeks?

He that believes on me, as the scripture has said, out of his belly shall flow rivers of living water.

But this he said concerning the Spirit, which they that believed on him were about to receive; for the Spirit was not yet, because Jesus had not yet been glorified.

Has not the scripture said that the Christ comes of the seed of David, and from the village of Bethlehem, where David was?

They answered and said to him, Art thou also of Galilee? Search and look, that no prophet arises out of Galilee.

But this they said proving him, that they might have something to accuse him of. But Jesus, having stooped down, wrote with his finger on the ground.

But when they continued asking him, he lifted himself up and said to them, Let him that is without sin among you first cast the stone at her.

But they, having heard that, went out one by one beginning from the elder ones until the last; and Jesus was left alone and the woman standing there.

Again therefore Jesus spoke to them, saying, I am the light of the world; he that follows me shall not walk in darkness, but shall have the light of life.

And in your law too it is written that the testimony of two men is true:

The Jews therefore said, Will he kill himself, that he says, Where I go ye cannot come?

I said therefore to you, that ye shall die in your sins; for unless ye shall believe that I am he, ye shall die in your sins.

They said therefore to him, Who art thou? And Jesus said to them, Altogether that which I also say to you.

I have many things to say and to judge concerning you, but he that has sent me is true, and I, what I have heard from him, these things I say to the world.

They knew not that he spoke to them of the Father.

Jesus therefore said to them, When ye shall have lifted up the Son of man, then ye shall know that I am he, and that I do nothing of myself, but as the Father has taught me I speak these things.

And he that has sent me is with me; he has not left me alone, because I do always the things that are pleasing to him.

Jesus answered them, Verily, verily, I say to you, Every one that practises sin is the bondman of sin.

I know that ye are Abraham's seed; but ye seek to kill me, because my word has no entrance in you.

He that is of God hears the words of God: therefore ye hear them not, because ye are not of God.

The Jews answered and said to him, Say we not well that thou art a Samaritan and hast a demon?

But I do not seek my own glory: there is he that seeks and judges.

The Jews therefore said to him, Now we know that thou hast a demon. Abraham has died, and the prophets, and thou sayest, If any one keep my word, he shall never taste death.

Your father Abraham exulted in that he should see my day, and he saw and rejoiced.

They took up therefore stones that they might cast them at him; but Jesus hid himself and went out of the temple, going through the midst of them, and thus passed on.

And his disciples asked him, saying, Rabbi, who sinned, this man or his parents, that he should be born blind?

Jesus answered, Neither has this man sinned nor his parents, but that the works of God should be manifested in him.

I must work the works of him that has sent me while it is day. The night is coming, when no one can work.

The neighbours therefore, and those who used to see him before, that he was a beggar, said, Is not this he that was sitting and begging?

They say therefore again to the blind man, What dost thou say of him, that he has opened thine eyes? And he said, He is a prophet.

The Jews therefore did not believe concerning him that he was blind and had received sight, until they had called the parents of him that had received sight.

And they asked them saying, This is your son, of whom ye say that he was born blind: how then does he now see?

His parents answered them and said, We know that this is our son, and that he was born blind;

His parents said these things because they feared the Jews, for the Jews had already agreed that if any one confessed him to be the Christ, he should be excommunicated from the synagogue.

They called therefore a second time the man who had been blind, and said to him, Give glory to God: we know that this man is sinful.

He answered therefore, If he is sinful I know not. One thing I know, that, being blind before, now I see.

We know that God spoke to Moses; but as to this man, we know not whence he is.

The man answered and said to them, Now in this is a wonderful thing, that ye do not know whence he is, and he has opened mine eyes.

But we know that God does not hear sinners; but if any one be God-fearing and do his will, him he hears.

Since time was, it has not been heard that any one opened the eyes of one born blind.

Jesus heard that they had cast him out, and having found him, he said to him, Thou, dost thou believe on the Son of God?

He answered and said, And who is he, Lord, that I may believe on him?

And Jesus said to him, Thou hast both seen him, and he that speaks with thee is he.

And Jesus said, For judgment am I come into this world, that they which see not may see, and they which see may become blind.

Verily, verily, I say to you, He that enters not in by the door to the fold of the sheep, but mounts up elsewhere, he is a thief and a robber;

but he that enters in by the door is the shepherd of the sheep.