And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

for I have given you an example that, as I have done to you, ye should do also.

Verily, verily, I say to you, The bondman is not greater than his lord, nor the sent greater than he who has sent him.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

I tell you it now before it happens, that when it happens, ye may believe that I am he.

Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.

Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

In that day ye shall know that I am in my Father, and ye in me, and I in you.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

And now I have told you before it comes to pass, that when it shall have come to pass ye may believe.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

I have spoken these things to you that my joy may be in you, and your joy be full.

This is my commandment, that ye love one another, as I have loved you.

No one has greater love than this, that one should lay down his life for his friends.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

These things I command you, that ye love one another.

If the world hate you, know that it has hated me before you.

Remember the word which I said unto you, The bondman is not greater than his master. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep also yours.

But they will do all these things to you on account of my name, because they have not known him that sent me.

He that hates me hates also my Father.

But that the word written in their law might be fulfilled, They hated me without a cause.

These things I have spoken unto you that ye may not be offended.

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.

Jesus knew therefore that they desired to demand of him, and said to them, Do ye inquire of this among yourselves that I said, A little while and ye do not behold me; and again a little while and ye shall see me?

Verily, verily, I say to you, that ye shall weep and lament, ye, but the world shall rejoice; and ye will be grieved, but your grief shall be turned to joy.

A woman, when she gives birth to a child, has grief because her hour has come; but when the child is born, she no longer remembers the trouble, on account of the joy that a man has been born into the world.

And in that day ye shall demand nothing of me: verily, verily, I say to you, Whatsoever ye shall ask the Father in my name, he will give you.

Hitherto ye have asked nothing in my name: ask, and ye shall receive, that your joy may be full.

These things I have spoken to you in allegories; the hour is coming that I will no longer speak to you in allegories, but will declare to you openly concerning the Father.

In that day ye shall ask in my name; and I say not to you that I will demand of the Father for you,

for the Father himself has affection for you, because ye have had affection for me, and have believed that I came out from God.

Now we know that thou knowest all things, and hast not need that any one should demand of thee. By this we believe that thou art come from God.

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

These things have I spoken to you that in me ye might have peace. In the world ye have tribulation; but be of good courage: I have overcome the world.

These things Jesus spoke, and lifted up his eyes to heaven and said, Father, the hour is come; glorify thy Son, that thy Son may glorify thee;

as thou hast given him authority over all flesh, that as to all that thou hast given to him, he should give them life eternal.

And this is the eternal life, that they should know thee, the only true God, and Jesus Christ whom thou hast sent.

I have glorified thee on the earth, I have completed the work which thou gavest me that I should do it;

Now they have known that all things that thou hast given me are of thee;

for the words which thou hast given me I have given them, and they have received them, and have known truly that I came out from thee, and have believed that thou sentest me.

(and all that is mine is thine, and all that is thine mine,) and I am glorified in them.

And I am no longer in the world, and these are in the world, and I come to thee. Holy Father, keep them in thy name which thou hast given me, that they may be one as we.

When I was with them I kept them in thy name; those thou hast given me I have guarded, and not one of them has perished, but the son of perdition, that the scripture might be fulfilled.

And now I come to thee. And these things I speak in the world, that they may have my joy fulfilled in them.

I do not demand that thou shouldest take them out of the world, but that thou shouldest keep them out of evil.

and I sanctify myself for them, that they also may be sanctified by truth.

that they may be all one, as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.

And the glory which thou hast given me I have given them, that they may be one, as we are one;

I in them and thou in me, that they may be perfected into one and that the world may know that thou hast sent me, and that thou hast loved them as thou hast loved me.

Father, as to those whom thou hast given me, I desire that where I am they also may be with me, that they may behold my glory which thou hast given me, for thou lovedst me before the foundation of the world.

Righteous Father, and the world has not known thee, but I have known thee, and these have known that thou hast sent me.

And I have made known to them thy name, and will make it known; that the love with which thou hast loved me may be in them and I in them.

Jesus therefore, knowing all things that were coming upon him, went forth and said to them, Whom seek ye?

Jesus answered, I told you that I am he: if therefore ye seek me, let these go away;

that the word might be fulfilled which he spoke, As to those whom thou hast given me, I have not lost one of them.

and they led him away to Annas first; for he was father-in-law to Caiaphas, who was high priest that year.

But it was Caiaphas who counselled the Jews that it was better that one man should perish for the people.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

They lead therefore Jesus from Caiaphas to the praetorium; and it was early morn. And they entered not into the praetorium, that they might not be defiled, but eat the passover.

that the word of Jesus might be fulfilled which he spoke, signifying what death he should die.

Jesus answered, My kingdom is not of this world; if my kingdom were of this world, my servants had fought that I might not be delivered up to the Jews; but now my kingdom is not from hence.

Pilate therefore said to him, Thou art then a king? Jesus answered, Thou sayest it, that I am a king. I have been born for this, and for this I have come into the world, that I might bear witness to the truth. Every one that is of the truth hears my voice.

But ye have a custom that I release some one to you at the passover; will ye therefore that I release unto you the king of the Jews?

And Pilate went out again and says to them, Lo, I bring him out to you, that ye may know that I find in him no fault whatever.

Pilate therefore says to him, Speakest thou not to me? Dost thou not know that I have authority to release thee and have authority to crucify thee?

Jesus answered, Thou hadst no authority whatever against me if it were not given to thee from above. On this account he that has delivered me up to thee has the greater sin.

Then therefore he delivered him up to them, that he might be crucified; and they took Jesus and led him away.

where they crucified him, and with him two others, one on this side, and one on that, and Jesus in the middle.

The chief priests of the Jews therefore said to Pilate, Do not write, The king of the Jews, but that he said, I am king of the Jews.

They said therefore to one another, Let us not rend it, but let us cast lots for it, whose it shall be; that the scripture might be fulfilled which says, They parted my garments among themselves, and on my vesture they cast lots. The soldiers therefore did these things.

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

After this, Jesus, knowing that all things were now finished, that the scripture might be fulfilled, says, I thirst.

The Jews therefore, that the bodies might not remain on the cross on the sabbath, for it was the preparation, (for the day of that sabbath was a great day,) demanded of Pilate that their legs might be broken and they taken away.

The soldiers therefore came and broke the legs of the first and of the other that had been crucified with him;

but coming to Jesus, when they saw that he was already dead they did not break his legs,

And he who saw it bears witness, and his witness is true, and he knows that he says true that ye also may believe.

For these things took place that the scripture might be fulfilled, Not a bone of him shall be broken.