Jesus saith unto her, Said I not unto thee, that, if thou believedst, thou shouldest see the glory of God?

So they took away the stone. And Jesus lifted up his eyes, and said, Father, I thank thee that thou heardest me.

And I knew that thou hearest me always: but because of the multitude that standeth around I said it, that they may believe that thou didst send me.

He that was dead came forth, bound hand and foot with grave-clothes; and his face was bound about with a napkin. Jesus saith unto them, Loose him, and let him go.

Many therefore of the Jews, who came to Mary and beheld that which he did, believed on him.

But a certain one of them, Caiaphas, being high priest that year, said unto them, Ye know nothing at all,

nor do ye take account that it is expedient for you that one man should die for the people, and that the whole nation perish not.

Now this he said not of himself: but, being high priest that year, he prophesied that Jesus should die for the nation;

and not for the nation only, but that he might also gather together into one the children of God that are scattered abroad.

So from that day forth they took counsel that they might put him to death.

They sought therefore for Jesus, and spake one with another, as they stood in the temple, What think ye? That he will not come to the feast?

Now the chief priests and the Pharisees had given commandment, that, if any man knew where he was, he should show it, that they might take him.

So they made him a supper there: and Martha served; but Lazarus was one of them that sat at meat with him.

But Judas Iscariot, one of his disciples, that should betray him, saith,

The common people therefore of the Jews learned that he was there: and they came, not for Jesus'sake only, but that they might see Lazarus also, whom he had raised from the dead.

But the chief priests took counsel that they might put Lazarus also to death;

because that by reason of him many of the Jews went away, and believed on Jesus.

On the morrow a great multitude that had come to the feast, when they heard that Jesus was coming to Jerusalem,

took the branches of the palm trees, and went forth to meet him, and cried out, Hosanna: Blessed is he that cometh in the name of the Lord, even the King of Israel.

These things understood not his disciples at the first: but when Jesus was glorified, then remembered they that these things were written of him, and that they had done these things unto him.

The multitude therefore that was with him when he called Lazarus out of the tomb, and raised him from the dead, bare witness.

For this cause also the multitude went and met him, for that they heard that he had done this sign.

Now there were certain Greeks among those that went up to worship at the feast:

And Jesus answereth them, saying, The hour is come, that the Son of man should be glorified.

He that loveth his life loseth it; and he that hateth his life in this world shall keep it unto life eternal.

The multitude therefore, that stood by, and heard it, said that it had thundered: others said, An angel hath spoken to him.

The multitude therefore answered him, We have heard out of the law that the Christ abideth for ever: and how sayest thou, The Son of man must be lifted up? who is this Son of man?

Jesus therefore said unto them, Yet a little while is the light among you. Walk while ye have the light, that darkness overtake you not: and he that walketh in the darkness knoweth not whither he goeth.

While ye have the light, believe on the light, that ye may become sons of light. These things spake Jesus, and he departed and hid himself from them.

that the word of Isaiah the prophet might be fulfilled, which he spake, Lord, who hath believed our report? And to whom hath the arm of the Lord been revealed?

For this cause they could not believe, for that Isaiah said again,

for they loved the glory that is of men more than the glory that is of God.

And Jesus cried and said, He that believeth on me, believeth not on me, but on him that sent me.

And he that beholdeth me beholdeth him that sent me.

I am come a light into the world, that whosoever believeth on me may not abide in the darkness.

He that rejecteth me, and receiveth not my sayings, hath one that judgeth him: the word that I spake, the same shall judge him in the last day.

For I spake not from myself; but the Father that sent me, he hath given me a commandment, what I should say, and what I should speak.

And I know that his commandment is life eternal: the things therefore which I speak, even as the Father hath said unto me, so I speak.

Now before the feast of the passover, Jesus knowing that his hour was come that he should depart out of this world unto his Father, having loved his own that were in the world, he loved them unto the end.

Jesus , knowing that the Father had given all the things into his hands, and that he came forth from God, and goeth unto God,

Jesus saith to him, He that is bathed needeth not save to wash his feet, but is clean every whit: and ye are clean, but not all.

For he knew him that should betray him; therefore said he, Ye are not all clean.

For I have given you an example, that ye also should do as I have done to you.

Verily, verily, I say unto you, a servant is not greater than his lord; neither one that is sent greater than he that sent him.

I speak not of you all: I know whom I have chosen: but that the scripture may be fulfilled: He that eateth my bread lifted up his heel against me.

From henceforth I tell you before it come to pass, that, when it is come to pass, ye may believe that I am he .

Verily, verily, I say unto you, he that receiveth whomsoever I send receiveth me; and he that receiveth me receiveth him that sent me.

When Jesus had thus said, he was troubled in the spirit, and testified, and said, Verily, verily, I say unto you, that one of you shall betray me.

For some thought, because Judas had the bag, that Jesus said unto him, Buy what things we have need of for the feast; or, that he should give something to the poor.

A new commandment I give unto you, that ye love one another; even as I have loved you, that ye also love one another.

By this shall all men know that ye are my disciples, if ye have love one to another.

And if I go and prepare a place for you, I come again, and will receive you unto myself; that where I am, there ye may be also.

Jesus saith unto him, Have I been so long time with you, and dost thou not know me, Philip? he that hath seen me hath seen the Father; how sayest thou, Show us the Father?

Believest thou not that I am in the Father, and the Father in me? the words that I say unto you I speak not from myself: but the Father abiding in me doeth his works.

Believe me that I am in the Father, and the Father in me: or else believe me for the very works'sake.

Verily, verily, I say unto you, he that believeth on me, the works that I do shall he do also; and greater works than these shall he do; because I go unto the Father.

And whatsoever ye shall ask in my name, that will I do, that the Father may be glorified in the Son.

If ye shall ask anything in my name, that will I do.

And I will pray the Father, and he shall give you another Comforter, that he may be with you for ever,

In that day ye shall know that I am in my Father, and ye in me, and I in you.

He that hath my commandments, and keepeth them, he it is that loveth me: and he that loveth me shall be loved of my Father, and I will love him, and will manifest myself unto him.

Judas (not Iscariot) saith unto him, Lord, what is come to pass that thou wilt manifest thyself unto us, and not unto the world?

He that loveth me not keepeth not my words: and the word which ye hear is not mine, but the Father's who sent me.

But the Comforter, even the Holy Spirit, whom the Father will send in my name, he shall teach you all things, and bring to your remembrance all that I said unto you.

Ye heard how I said to you, I go away, and I come unto you. If ye loved me, ye would have rejoiced, because I go unto the Father: for the Father is greater than I.

And now I have told you before it come to pass, that, when it is come to pass, ye may believe.

but that the world may know that I love the Father, and as the Father gave me commandment, even so I do. Arise, let us go hence.

Every branch in me that beareth not fruit, he taketh it away: and every branch that beareth fruit, he cleanseth it, that it may bear more fruit.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same beareth much fruit: for apart from me ye can do nothing.

Herein is my Father glorified, that ye bear much fruit; and'so'shall ye be my disciples.

These things have I spoken unto you, that my joy may be in you, and that your joy may be made full.

This is my commandment, that ye love one another, even as I have loved you.

Greater love hath no man than this, that a man lay down his life for his friends.

No longer do I call you servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I heard from my Father, I have made known unto you.

Ye did not choose me, but I chose you, and appointed you, that ye should go and bear fruit, and that your fruit should abide: that whatsoever ye shall ask of the Father in my name, he may give it you.

These things I command you, that ye may love one another.

If the world hateth you, ye know that it hath hated me before it hated you.

Remember the word that I said unto you, A servant is not greater than his lord. If they persecuted me, they will also persecute you; if they kept my word, they will keep yours also.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

He that hateth me hateth my Father also.

But this cometh to pass , that the word may be fulfilled that is written in their law, They hated me without a cause.

These things have I spoken unto you, that ye should not be caused to stumble.

They shall put you out of the synagogues: yea, the hour cometh, that whosoever killeth you shall think that he offereth service unto God.

But these things have I spoken unto you, that when their hour is come, ye may remember them, how that I told you. And these things I said not unto you from the beginning, because I was with you.

But now I go unto him that sent me; and none of you asketh me, Whither goest thou?

Nevertheless I tell you the truth: It is expedient for you that I go away; for if I go not away, the Comforter will not come unto you; but if I go, I will send him unto you.

Howbeit when he, the Spirit of truth, is come, he shall guide you into all the truth: for he shall not speak from himself; but what things soever he shall hear, these'shall he speak: and he shall declare unto you the things that are to come.

All things whatsoever the Father hath are mine: therefore said I, that he taketh of mine, and shall declare it unto you.

Some of his disciples therefore said one to another, What is this that he saith unto us, A little while, and ye behold me not; and again a little while, and ye shall see me: and, Because I go to the Father?

They said therefore, What is this that he saith, A little while? We know not what he saith.

Jesus perceived that they were desirous to ask him, and he said unto them, Do ye inquire among yourselves concerning this, that I said, A little while, and ye behold me not, and again a little while, and ye shall see me?

Verily, verily, I say unto you, that ye shall weep and lament, but the world shall rejoice: ye shall be sorrowful, but your sorrow shall be turned into joy.

A woman when she is in travail hath sorrow, because her hour is come: but when she is delivered of the child, she remembereth no more the anguish, for the joy that a man is born into the world.

And in that day ye shall ask me no question. Verily, verily, I say unto you, if ye shall ask anything of the Father, he will give it you in my name.

Hitherto have ye asked nothing in my name: ask, and ye shall receive, that your joy may be made full.

In that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you;

for the Father himself loveth you, because ye have loved me, and have believed that I came forth from the Father.

Now know we that thou knowest all things, and needest not that any man should ask thee: by this we believe that thou camest forth from God.

Behold, the hour cometh, yea, is come, that ye shall be scattered, every man to his own, and shall leave me alone: and yet I am not alone, because the Father is with me.

These things have I spoken unto you, that in me ye may have peace. In the world ye have tribulation: but be of good cheer; I have overcome the world.