And he commanded them that they should tell no man. But the more he forbade them, so much the more a great deal they published it.

And they ate and were sufficed, and they took up of the broken meat that was left, seven baskets full.

And they that ate were in number about four thousand. And he sent them away.

And they had forgotten to take bread with them, neither had they in the ship with them more than one loaf.

And when Jesus knew that, he said unto them, "Why take ye thought because ye have no bread? Perceive ye not yet, neither understand? Have ye your hearts yet blinded?

And he said unto them, "How is it that ye understand not?"

After that he put his hands again upon his eyes, and made him see. And he was restored to his sight, and saw every man clearly.

And Jesus went out, and his disciples, into the towns that belong to the city called Caesarea Philippi, and by the way he asked his disciples saying, "Whom do men say that I am?"

And they answered, "Some say that thou art John Baptist: some, say Elijah, and some, one of the prophets."

And he said unto them, "But whom say ye that I am?" Peter answered and said unto him, "Thou art very Christ."

And he charged them that they should tell no man of it.

And he began to teach them, how that the son of man must suffer many things, and should be reproved of the elders and of the high priests and scribes, and should be killed, and after three days arise again.

And he spake that saying openly. And Peter took him aside, and began to chide him.

And he said unto them, "Verily I say unto you: There be some of them that stand here, which shall not taste of death, till they have seen the kingdom of God come with power."

And there was a cloud that shadowed them. And a voice came out of the cloud saying, "This is my dear son, hear him."

And suddenly, they looked round about them and saw no man, more than Jesus only with them.

And as they came down from the hill, he charged them, that they should tell no man what they had seen, till the son of man were risen from death again.

And they kept that saying within them, and demanded one of another, what that rising from death again should mean?

And they asked him, saying, "Why then Say the scribes, that Elijah must first come?"

Moreover, I say unto you, that Elijah is come, and they have done unto him whatsoever pleased them, as it is written of him."

And whensoever he taketh him, he teareth him, and he foameth, and gnasheth with his teeth, and pineth away. And I spake to thy disciples that they should cast him out, and they could not."

And Jesus said unto him, "Yea if thou couldest believe, all things are possible to him that believeth."

When Jesus saw that the people came running together unto him, he rebuked the foul spirit, saying unto him, "Thou dumb and deaf spirit, I charge thee come out of him, and enter no more into him."

And the spirit cried, and rent him sore and came out: And he was as one that had been dead, insomuch that many said, "He is dead."

And they departed thence, and took their journey through Galilee, and would not that any man should have known it.

For he taught his disciples, and said unto them, "The son of man shall be delivered into the hands of men, and they shall kill him, and after that he is killed he shall arise again the third day."

But they wist not what that saying meant, and were afraid to ask him.

And he came to Capernaum, and when he was come to house, he asked them, "What was it that ye disputed between you by the way?"

And whosoever receiveth me, receiveth not me, but him that sent me." John answered him, saying, "Master, we saw one casting out devils in thy name, which followeth not us and we forbade him, because he followeth us not."

But Jesus said, "Forbid him not. For there is no man that shall do a miracle in my name, that can lightly speak evil of me.

And whosoever shall offend one of these little ones, that believe in me: it were better for him, that a millstone were hanged about his neck, and that he were cast into the sea.

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

Likewise, if thy foot offend thee, cut him off. For it is better for thee to go halt into life, than, having two feet, to be cast into hell: into fire that never shall be quenched,

Even so, if thine eye offend thee, pluck him out. It is better for thee to go into the kingdom of God with one eye, than, having two eyes, to be cast into hell fire:

Salt is good. But if the salt be unsavoury: what shall ye salt therewith? See that ye have salt in yourselves. And have peace among yourselves, one with another."

And he rose from thence, and went into the coasts of Jewry, through the region that is beyond Jordan. And the people resorted unto him afresh: And as he was wont he taught them again.

And in the house his disciples asked him again of that matter.

And they brought children to him that he should touch them. And his disciples rebuked those that brought them.

When Jesus saw that, he was displeased, and said to them, "Suffer the children to come unto me and forbid them not. For of such is the kingdom of God.

And when he was come out into the way, there came one running and kneeled to him, and asked him, "Good Master, what shall I do, that I may inherit eternal life?"

Jesus beheld him, and had a favour to him, and said unto him, "One thing is lacking unto thee. Go, and sell all that thou hast, and give it to the poor, and thou shalt have treasure in heaven: and come and follow me, and take up thy cross on thee."

But he was discomforted with that saying, and went away mourning, for he had great possessions.

And Jesus looked round about, and said unto his disciples, "What a hard thing it is for them that have riches enter into the kingdom of God."

And his disciples were astonished at his words. But Jesus answered again, and said unto them, "Children: how hard is it for them, that trust in their riches, to enter into the kingdom of God?

It is easier for a camel to go through the eye of an needle, than for a rich man to enter into the kingdom of God."

Jesus answered and said, "Verily I say unto you, there is no man that hath forsaketh house, or brethren, or sisters, or father, or mother, or wife, other children, or lands, for my sake and the gospel's,

Many that are first, shall be last. And the last, first."

And then James and John, the sons of Zebedee, came unto him, saying, "Master, we would that thou shouldest do for us whatsoever we desire."

They said to him, "Grant unto us that we may sit one on thy right hand, and the other on thy left hand, in thy glory."

But Jesus said unto them, "Ye know not what ye ask. Can ye drink of the cup, that I shall drink of? And be baptised in the baptism that I shall be baptised in?"

And they said unto him, "That we can." Jesus said unto them, "Ye shall drink of the cup that I shall drink of, and be baptised with the baptism that I shall be baptised in:

And when the ten heard that, they began to disdain at James and John.

But Jesus called them unto him, and said to them, "Ye know well that they which seem to bear rule among the gentiles, reign as Lords over them. And they that be great among them exercise authority over them.

And when he heard that it was Jesus of Nazareth, he began to cry and to say, "Jesus, the son of David, have mercy on me."

And many rebuked him, that he should hold his peace. But he cried the more a great deal, "Thou son of David have mercy on me."

And Jesus answered, and said unto him, "What wilt thou that I do unto thee?" The blind said unto him, "Master, that I might see."

and said unto them, "Go your ways into the town that is over against you. And as soon as ye be entered into it, ye shall find a colt bound, whereon never man sat: loose him and bring him hither.

And if any man say unto you, 'Why do ye so?' say that the Lord hath need of him: and straightway he will send him hither."

And divers of them that stood there, said unto them, "What do ye loosing the colt?"

And they that went before and they that followed, cried, saying, "Hosanna: blessed be he that cometh in the name of the Lord.

Blessed be the kingdom that cometh in the name of him that is Lord of our father David. Hosanna in the highest."

And they came to Jerusalem, and Jesus went into the temple: and began to cast out the sellers and buyers in the temple, and overthrew the tables of the money changers, and the stools of them that sold doves:

and would not suffer that any man carried a vessel through the temple.

And he taught, saying unto them, "Is it not written, how that my house shall be called 'The house of prayer unto all nations?' But ye have made it a den of thieves."

Verily I say unto you, that whosoever shall say unto this mountain, 'Take away thyself, and cast thyself into the sea'; and shall not waver in his heart, but shall believe that those things which he sayeth shall come to pass, whatsoever he sayeth shall be done to him.

Therefore I say unto you, Whatsoever ye desire when ye pray, believe that ye shall have it and it shall be done unto you.

that your father also which is in heaven, may forgive you your trespasses."

But if we shall say, 'Of men,' then fear we the people. For all men counted John, that he was a very prophet."

And when the time was come, he sent to the tenants a servant that he might receive of the tenants of the fruit of the vineyard.

And they went about to take him, but they feared the people. For they perceived that he spake that similitude against them. And they left him and went their way.

And as soon as they were come, they said unto him, "Master, we know that thou art true, and carest for no man: For thou considerest not the degree of men, but teachest the way of God truly: Is it lawful to pay tribute to Caesar, or not?

Ought we to give, or ought we not to give?" He understood their dissimulation, and said unto them, "Why tempt ye me? Bring me a penny, that I may see it."

And Jesus answered, and said unto them, "Then give to Caesar that which belongeth to Caesar: and give to God that which pertaineth to God." And they marveled at him.

"Master, Moses wrote unto us, if any man's brother die, and leave his wife behind him, and leave no children: that then his brother should take his wife, and raise up seed unto his brother.

As touching the dead, that they shall rise again: have ye not read in the book of Moses, how in the bush God spake unto him saying, 'I am the God of Abraham, and the God of Isaac, and the God of Jacob?'

And there came one of the scribes, that had heard them disputing together, and perceived that he had answered them well, and asked him, "Which is the first of all the commandments?"

And the second is like unto this, 'Thou shalt love thy neighbor, as thyself.' There is none other commandment greater than these."

And the scribe said unto him, "Well master, thou hast said the truth, that there is one God, and that there is none but he.

And to love him with all the heart, and with all the mind, and with all the soul, and with all the strength. And to love a man's neighbor as himself, is a greater thing than all burnt offerings and sacrifices."

And when Jesus saw that he answered discreetly, he said unto him, "Thou art not far from the kingdom of God." And no man after that durst ask him any question.

And Jesus answered, and said, teaching in the temple, "How say the scribes, that Christ is the son of David?

and devour widows' houses: and that, under a colour of long praying. These shall receive greater damnation."

And Jesus sat over against the treasury, and beheld how the people put money into the treasury. And many that were rich, cast in much.

And he called unto him his disciples, and said unto them, "Verily I say unto you, that this poor widow hath cast more in, than all they which have cast into the treasury.

For they all did cast in of their superfluity: But she of her poverty, did cast in all that she had, even all her living."

And Jesus answered, and said unto him, "Seest thou these great buildings? There shall not be left one stone upon another, that shall not be thrown down."

But when they lead you, and present you, take no thought aforehand what ye shall say, neither imagine: but whatsoever is given you at the same time, that speak. For it shall not be ye that shall speak, but the holy ghost.

Moreover, when ye see the abomination that betokeneth desolation, whereof is spoken by Daniel the prophet, stand where it ought not" - let him that readeth understand it - "then let them that be in Jewry, flee to the mountains.

And let him that is on the housetop, not descend down into the house, neither enter therein, to fetch anything out of his house.

And let him that is in the field, not turn back again unto those things which he left behind him, for to take his clothes with him.

But woe is then to them that are with child, and to them that give suck in those days.

But pray, that your flight be not in the winter.

And except that the Lord had should shorten those days, no man should be saved. But for the elects' sake, which he hath chosen, he hath shortened those days.

Moreover, in those days after that tribulation, the sun shall wax dark, and the moon shall not give her light,

"Learn a similitude of the fig tree. When his branches are yet tender, and hath brought forth leaves, ye know that summer is near.

So, in like manner, when ye see these things come to pass, understand that it is nigh: even at the doors.

Verily I say unto you, that this generation shall not pass till all these things be done.

And that I say unto you, I say unto all men: Watch."

When he was in Bethany, in the house of Simon the leper, even as he sat at meat, there came a woman having an alabaster box of ointment, called nard, that was pure and costly, and she brake the box and poured it on his head.

And there were some that were not content in themselves, and said, "What needed this waste of ointment?