And let him put his hand upon the head of the burnt sacrifice, and favour shall be given him to make an atonement for him,

and let him kill the ox before the LORD. And let the priests, Aaron's sons, bring the blood and let them sprinkle it round about upon the altar that is before the door of the tabernacle of witness.

And let the burnt offerings be stripped and hewed in pieces.

And then let the sons of Aaron the priest put fire upon the altar, and put wood upon the fire,

and let them lay the pieces with the head and the fat, upon the wood that is on the fire in the altar.

And let him kill it on the north side of the altar, before the LORD. And let the priests, Aaron's sons, sprinkle the blood of it, round about upon the altar.

And let it be cut in pieces: even with his head and his fat, and let the priest put them upon the wood that lieth upon the fire in the altar.

But let him wash the inwards and the legs with water, and then bring altogether and burn it upon the altar: that is a burnt offering and a sacrifice of sweet savour unto the LORD.

And the priest shall bring it unto the altar, and wring the neck asunder of it, and burn it on the altar, and let the blood run out upon the sides of the altar,

and break his wings, but pluck them not asunder. And then let the priest burn it upon the altar, even upon the wood that lieth upon the fire, a burnt sacrifice and an offering of a sweet savour unto the LORD.'"

If any man bring a meat offering that is baken in the oven, let him bring sweet cakes of fine flour mingled with oil, and unleavened wafers anointed with oil.

and let him put his hand upon the head of his offering, and kill it before the door of the tabernacle of witness. And Aaron's sons, the priests, shall sprinkle the blood upon the altar round about.

and the two kidneys with the fat that lieth upon them and upon the loins, and the caul upon the liver let them take away also with the kidneys:

as it was taken from the ox of the peace offering, and let the priest burn them upon the altar of burnt offerings.

Then let the priest take of the blood of the sin offering with his finger, and put it upon the horns of the burnt offering altar, and pour his blood upon the bottom of the burnt offering altar

But if he be not able to bring a sheep, then let him bring for his trespass which he hath sinned, two turtle doves or two young pigeons unto the LORD; one for a sin offering and another for a burnt offering.

And let him sprinkle of the blood of the sin offering upon the side of the altar, and let the rest of the blood bleed upon the bottom of the altar, and then it is a sin offering.

And let him offer the second for a burnt offering as the manner is: and so shall the priest make an atonement for him for the sin which he hath sinned, and it shall be forgiven him.

"'And yet if he be not able to bring two turtle doves or two young pigeons, then let him bring his offering for his sin: the tenth part of an ephah of fine flour for a sin offering, but put none oil thereto neither put any frankincense thereon, for it is a sin offering.

And let him bring it to the priest, and the priest shall take his handful of it and burn it upon the altar for a remembrance to be a sacrifice for the LORD: that is a sin offering.

And let the priest make an atonement for him for his sin - whatsoever of these he hath sinned - and it shall be forgiven. And the remnant shall be the priest's, as it is in the meat offering.'"

And Moses said unto Aaron, and unto Eleazar and Ithamar his eldest sons, "Uncover not your head, neither rent your clothes; lest ye die and wrath come upon all the people. Let your brethren, the whole house of Israel, beweep the burning which the LORD hath burnt.

"Drink no wine nor strong drink - neither thou nor thy sons with thee - when ye go into the tabernacle of witness, lest ye die. And let it be a law forever unto your children after you:

But and if she be not able to bring a sheep, then let her bring two turtles or two young pigeons: the one for the burnt offering, and the other for the sin offering. And the priest shall make an atonement for her, and she shall be clean.'"

"When there appeareth a rising in any man's flesh - either a scab or a glistering white - as though the plague of leprosy were in the skin of his flesh, then let him be brought unto Aaron the priest or unto one of his sons, the priests.

And let the priest look on the sore that is in the skin of his flesh. If the hair in the sore be turned unto white, and the sore also seem to be lower than the skin of his flesh, then it is surely a leprosy, and let the priest look on him and make him unclean.

If there be but a white pleck in the skin of his flesh, and seem not to be lower than the other skin nor the hair thereof is turned unto white: then let the priest shut him up seven days.

And let the priest look upon him the seventh day: if the sore seem to him to abide still and to go no further in the skin, then let the priest shut him up yet seven days more.

And let the priest look on him again the seventh day. Then if the sore be waxed blackish, and is not grown abroad in the skin, let the priest make him clean, for it is but a scurf. And let him wash his clothes, and then he is clean.

If the priest see that the scab be grown abroad in the skin, let him make him unclean: for it is surely a leprosy.

"If the plague of leprosy be in a man, let him be brought unto the priest,

and let the priest see him. If the rising appear white in the skin, and have also made the hair white, and there be raw flesh in the sore also:

then let the priest look upon him. If the leprosy have covered all his flesh, let him judge the disease clean: for inasmuch as he is altogether white he is, therefore, clean.

Therefore, when the priest seeth the raw flesh, let him make him unclean. For inasmuch as his flesh is raw, he is unclean and it is surely a true leprosy.

But and if the raw flesh depart again and change unto white, then let him come to the priest,

and let the priest see him: If the sore be changed unto white, let the priest judge the disease clean, and then he is clean.

and after, in the place of the boil, there appear a white rising, either a shining white somewhat reddish, let him be seen of the priest.

If, when the priest seeth him, it appear lower than the other skin and the hair thereof be changed unto white, let the priest judge him unclean: for it is a very leprosy, that is broken out in the place of the boil.

If it spread abroad in the mean season, then let the priest judge him unclean: for it is a leprosy.

let the priest look upon it. If the hair in that brightness be changed to white and it also appear lower than the other skin, then it is a leprosy that is broken out in the place of the burning. And the priest shall judge him unclean, for it is a leprosy.

But and if, when the priest looketh on it, he see that there is no white hair in the brightness, and that it is no lower than the other skin, and that it is also blackish, then let the priest shut him up seven days.

And if, when the priest looketh on him the seventh day, it be grown abroad in the skin, let him judge him unclean: for it is a leprosy.

When either man or woman hath a breaking out upon the head or the beard, let the priest see it.

And if it appear lower than the other skin, and there be therein golden hairs and thin, let the priest judge him unclean, for it is a breaking out of leprosy upon the head or beard.

If, when the priest looketh on the breaking out, he see that it is no lower than the other skin and that there are black hairs therein, let him shut him up seven days.

And let the priest look on the disease the seventh day: and if the breaking out be gone no further, neither be any golden hairs therein neither the scab be lower than the other skin,

then let him be shaven, but let him not shave the scab, and let the priest shut him up seven days more.

And let the priest look on the breaking out the seventh day again: If the breaking out be gone no further in the skin nor more lower than the other skin, then let the priest judge him clean, and let him wash his clothes and then he is clean.

let the priest see him. If it be grown abroad indeed in the skin, let the priest seek no further for any golden hairs, for he is unclean.

let the priest see it. If there appear in their flesh a glistering white somewhat blackish, then it is but freckles grown up in the skin: and he is clean.

And let the priest see it: and if the rising of the sore be reddish white in his bald head or forehead after the manner of a leprosy in the skin of the flesh,

And when the priest seeth the plague, let him shut it up seven days,

and let him look on the plague the seventh day. If it be increased in the cloth: whether it be in the warp or woof or in a skin or in anything that is made of skin, then the plague is a fretting leprosy, and it is unclean:

then let the priest command then to wash the thing wherein the plague is, and let him shut it up seven days more.

And let the priest look on it again after that the plague is washed. If the plague have not changed his fashion though it be spread no further abroad, it is yet unclean. And see that ye burn it in the fire, for it is fretten inward: whether in part or in all together.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

and sprinkle it upon him that must be cleansed of his leprosy seven times and cleanse him, and shall let the living bird go free into the fields.

And when the eighth day is come, let him take two lambs without blemish and a ewe lamb of a year old without blemish, and three tenth deals of fine flour for a meat offering mingled with oil, and a log of oil.

Then let the priest that maketh him clean, bring the man that is made clean with those things before the LORD unto the door of the tabernacle of witness.

And let the priest take one of the lambs and offer him for a trespass offering, and the log of oil: and wave them before the LORD.

And then let him slay the lamb in the place where the sin offering and the burnt offering are slain: even in the holy place. For as the sin offering is, even so is the trespass offering the priest's: for it is most holy.

"Then let the priest take of the blood of the trespass offering, and put it upon the tip of the right ear of him that is cleansed, and upon the thumb of his right hand, and upon the great toe of his right foot.

Then let the priest take of the log of oil, and pour it into the palm of his left hand,

and dip his right finger in the oil that is in the palm of his left hand, and let him sprinkle it with his finger seven times before the LORD.

"Then let the priest offer the sin offering, and make an atonement for him that is cleansed for his uncleanness. And then let the burnt offering be slain,

and let the priest put both the burnt offering and the meat offering upon the altar; and make an atonement for him, and then he shall be clean.

If he be poor and can not get so much, then let him bring one lamb for a trespass offering to wave it and to make an atonement for him, and a tenth deal of fine flour mingled with oil for a meat offering, and a log of oil,

and two turtle doves or two young pigeons which he is able to get, and let the one be a sin offering and the other a burnt offering.

And let him bring them the eighth day for his cleansing, unto the priest, to the door of the tabernacle of witness before the LORD.

And let the priest take the lamb that is the trespass offering and the log of oil, and wave them before the LORD.

let him that owneth the house go and tell the priest, saying, 'Me think that there is as it were a leprosy in the house.'

then let the priest go out at the house doors, and shut up the house for seven days.

And let the priest come again the seventh day and see it: if the plague be increased in the walls of the house,

let the priest command them to take away the stones in which the plague is, and let them cast them in a foul place without the city,

And let them take other stones and put them in the places of those stones, and other mortar, and plaster the house withal.

let the priest come and see it. And if then he perceive that the plague hath eaten further in the house, then it is a fretting leprosy that is in the house, and it is unclean.

"But and if the priest come and see that the plague hath spread no further in the house after that it is new plastered, then let him make it clean for the plague is healed.

And let him take to cleanse the house withal: two birds, cypress wood, and purple cloth and hyssop.

And let him kill one of the birds over an earthen vessel of running water:

And he shall let the living bird flee out of the town into the wild fields, and so make an atonement for the house, and it shall be clean.

"'When he that hath an issue is cleansed of his issue, let him number seven days after he is clean, and wash his clothes, and bathe his flesh in running water, and then he is clean.

And the eighth day let him take two turtle doves or two young pigeons, and come before the LORD unto the door of the tabernacle of witness, and give them unto the priest.

And when she is cleansed of her issue, let her count her seven days, after that she is clean.

And the eighth day let her take two turtles or two young pigeons and bring them unto the priest unto the door of the tabernacle of witness.

But the goat on which the lot fell to scape, he shall set alive before the LORD; to reconcile with and to let him go free into the wilderness.

Then shall he kill the goat that is the people's sin offering, and bring his blood within the veil, and do with his blood as he did with the blood of the ox, and let him sprinkle it toward the mercy seat, and before the mercy seat:

and reconcile the holy place from the uncleanness of the children of Israel, and from their trespasses and all their sins. And so let him do also unto the tabernacle of witness that dwelleth with them, even among their uncleannesses.

And when he hath made an end of reconciling the holy place and the tabernacle of witness and the altar, let him bring the live goat

and let Aaron put both his hands upon the head of the live goat, and confess over him all the misdeeds of the children of Israel, and all their trespasses, and all their sins: and let him put them upon the head of the goat and send him away by the hands of one that is acquainted in the wilderness.

And the goat shall bear upon him all their misdeeds unto the wilderness, and he shall let the goat go free in the wilderness.

"And let Aaron go in to the tabernacle of witness and put off the linen clothes which he put on when he went in into the holy place, and leave them there.

And let him wash his flesh with water in the holy place, and put on his own raiment, and then come out and offer his burnt offering and the burnt offering of the people, and make an atonement for himself and for the people;

and the fat of the sin offering let him burn upon the altar.

And let him that carried forth the scapegoat wash his clothes and bathe his flesh in water, and then come into the host again.

"And the ox of the sin offering and the goat of the sin offering - whose blood was brought in to make an atonement in the holy place - let one carry out without the host and burn with fire: both their skins, their flesh and their dung.

And let him that burneth them, wash his clothes and bathe his flesh in water, and then come into the host again.

Wherefore let the children of Israel bring their offerings they offer in the wide field unto the LORD; even unto the door of the tabernacle of witness and unto the priest, and offer them for peace offerings unto the LORD.

And let them no more offer their offerings unto devils, after whom they go an whoring. And this shall be an ordinance forever unto you throughout your generations.'

"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.

But let the stranger that dwelleth with you be as one of your selves, and love him as thy self, for ye were strangers in the land of Egypt. I am the LORD your God.