said he, how you take the least notice of this to any man: but go, show your self to the priest, and offer for your cure what Moses commanded, that this may serve as a testimony against them.

but as soon as he was gone, he began freely to talk of it, and blazed it about every where, so that Jesus could not go publickly into the city any more, but stay'd in the out parts, which were not much frequented, where people came to him from every quarter.

instantly he arose, took up the bed, and went out in the presence of them all; insomuch that they were all amazed, and glorified God, saying, we never saw any thing like this.

for having healed abundance of people, all that were afflicted with any grievous distemper pressed upon him to touch him.

but if, said he, you don't comprehend this easy parable, how can ye understand any of the rest?

but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt.

for there is nothing conceal'd but what shall be made manifest: nor was any thing kept secret, but in order to be divulged.

if any man have ears to hear, let him hear.

it is like a grain of mustard-seed, which when sown in the earth, is less than any other grain that is sown there.

having suffered much from several physicians, she had spent all her fortune, and instead of being any thing the better, she rather grew worse.

Before he had done speaking, messengers came from the ruler of the synagogue's house, who said, "your daughter is dead, why do you give the master any further trouble?"

but he strictly charged them not to mention it to any one, and order'd something should be given her to eat.

so that excepting the cure of a few sick by the imposition of hands, he would not work any miracle there,

nay, when they have been at any publick place, they never eat till they have washed. they observe besides several traditions, such as the washing of cups, pots, brass vessels, and beds.

Moses said, "honour thy father and thy mother;" and, if any one speak contemptibly of his father, or his mother, let him be put to death.

but your doctrine is this, if any one shall tell his father or his mother, that what he could bestow for their relief, is corban, that is, to be given to the temple;

you discharge him from the obligation of doing any thing for his father or his mother.

and Jesus charg'd them not to mention it to any one; but the more be enjoin'd them, the more they publish'd it.

I am concern'd for this people, they have been with me now three days without having had any thing to eat.

then taking the blind man by the hand, he led him out of town, when applying his spittle to the man's eyes, and laying his hands upon him, he ask'd if he saw any thing.

so he sent him home, with a charge not to go into the town, nor mention it to any body belonging to that place.

upon which he gave them a severe charge, not to say that of him to any man.

and instantly looking round about, they did not see any other person but Jesus with them.

as they were going down the mountain, he order'd them not to tell any body what they had seen, till the son of man was raised from the dead:

it has frequently thrown him into the fire, and into the water, to the hazard of his life; if therefore you can do any thing, have compassion on us, and help us.

but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea.

if any one should ask you, why you do so? tell him, the Lord has occasion for it, and immediately he will send it hither.

and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.)

thereupon Jesus said to the fig-tree, "no one shall ever eat any fruit of yours." and his disciples took notice of it.

nor would he suffer any baggage to be carried thro' the temple.

only when you are dispos'd to prayer, if you have any cause of complaint against any one, forgive him, that your heavenly father may forgive you your offences.

when they were come, they said to him, master, we know that you are sincere, that you are not influenced by any one, for you have no regard to the person of men: but teach us the way of God according to truth. now should we pay tribute to Cesar, or no? shall we pay, or shall we not pay?

saying, master, Moses has left it us in writing, that if a man dies, and leaves his wife without any children, his brother should marry his widow, in order to perpetuate his name.

now there were seven brothers: the first married a wife and died, leaving her without any children.

the second married her, and he died too without leaving her any children: the third did the same.

Jesus observing he answer'd so discreetly, said to him, you are not far from the kingdom of God. and no man after that was so hardy as to ask him any question.

upon which he call'd to his disciples, and said to them, I declare unto you, that this poor widow has given more than any of those, who have given to the treasury.

Jesus answer'd by saying, take care not to let any one impose upon you;

he that is upon the battlements let him not descend into the house, nor enter therein to take any thing away: let

Then if any one shall say to you, Christ is here, or, he is there, don't believe it.

then the high priest rent his robes, and said to the council, what occasion is there for any more witnesses?

but he denied it, saying, I don't know him, neither am I acquainted with any such you mention. and he went out into the porch, when the cock crow'd.

Pilate surpriz'd that he should be dead so soon, sent for the Centurion, and ask'd him, if he had been dead any time.

at this they started out, and fled from the sepulchre in a violent consternation, without speaking a word to any by the way: they were so frighted.

they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover.