This one came for a witness, in order that he could testify about the light, so that all would believe through him.

That one was not the light, but [came] in order that he could testify about the light.

And this is the testimony of John, when the Jews sent priests and Levites from Jerusalem so that they could ask him, "Who are you?"

And I did not know him, but in order that he could be revealed to Israel, because of this I came baptizing with water."

There in the Temple [area] He found people selling oxen, sheep and pigeons. [i.e., for use as sacrifices]. Also cashiers were sitting there. [Note: These people exchanged foreign coins so visitors to Jerusalem could make purchases and pay taxes].

But Jesus did not trust himself to them, since he could read every heart,

and He did not need anyone to testify concerning man [and human nature], for He Himself knew what was in man [in their hearts—in the very core of their being].

This man came to Him at night and said, “Rabbi, we know that You have come from God as a teacher, for no one could perform these signs You do unless God were with him.”

Jesus said to him, "Truly, truly, I tell you, a person cannot see the kingdom of God [i.e., enter it. See verse 5], unless he is born from above [Note: The words "from above" are also used in verse 31, but in this place they could also mean "again," or "anew" and refer to the source of a person's second birth].

For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him.

He who has the bride is the bridegroom; the bridegroom's friend, who stands by and listens to him, is heartily glad at the sound of the bridegroom's voice. Such is my joy, and it is complete.

(For his disciples had gone away into the town so that they could buy food.)

“Come, see a man who told me everything I ever did! Could this be the Messiah?”

The disciples said to one another, “Could someone have brought Him something to eat?”

The reaper is already being paid and gathering the harvest for eternal life, so that the sower may be glad with the reaper.

The one who was sick answered him, "Sir, I do not have anyone that, whenever the water is stirred up, could put me into the pool. But {while} I am coming, another goes down before me."

he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

because they could see the signs he showed in what he did for the sick.

Philip replied to him, "Two hundred denarii [worth of] bread would not be enough for them, in order that each one could receive a little."

Then they were willing to take Him on board the boat, and immediately the boat reached the [shore of the] land to which they were going.

Simon Peter answered Him, "Lord, who [else] could we go to? You have the message about never ending life.

So, Jesus said to them, "My time has not yet come [i.e., to be revealed to the world as its Savior], but it is always your time [i.e., they could go to the festival anytime without rousing opposition].

(Now they were asking this in an attempt to trap him, so that they could bring charges against him.) Jesus bent down and wrote on the ground with his finger.

Your father Abraham rejoiced to see my day: and he saw it, and was glad.

Jesus replied, "Neither this man sinned nor his parents, but [it happened] so that the works of God could be revealed in him.

He answered, "The man they call Jesus made some clay and rubbed it on my eyes, and said to me, 'Go to Siloam and wash them.' So I went and when I had washed them I could see."

Some of the Pharisees then said, "The man who did this is not from God, because he does not observe the Sabbath day. But other people said, "How could a man who is a sinner do such [miraculous] signs?" And the people were divided among themselves [over the issue].

If this man were not of God, he could do nothing.

Jesus said to them, “If you were blind [to spiritual things], you would have no sin [and would not be blamed for your unbelief]; but since you claim to have [spiritual] sight, [you have no excuse so] your sin and guilt remain.

The thief comes only to steal and kill and destroy; I came so that people could have life to its fullest.

Then the Jews picked up stones again so that they could stone him.

Then said Jesus to them plainly, Lazarus is dead. And I am glad for your sake I was not there, that ye may believe:

And I am glad for your sakes that I was not there, to the intent ye may believe; nevertheless let us go unto him.

Whereupon the Jews said, "See how he loved him!" ??37 though some of them asked, "Could he not have prevented him from dying, when he could open a blind man's eyes?"

And some of them said, Could not this man, which opened the eyes of the blind, have caused that even this man should not have died?

Now the Passover of the Jews was near, and many went up to Jerusalem from the [surrounding] country before the Passover, so that they could purify themselves.

(Now the chief priests and the Pharisees had given orders that if anyone knew where he was, they should report [it], in order that they could arrest him.)

Now a large crowd of Jews found out that he was there, and they came, not only because of Jesus, but so that they could see Lazarus also, whom he raised from the dead.

And finding an ass colt, Jesus sat on it; as it is written,

Fear not, daughter of Sion: behold, thy King cometh, sitting on an ass's colt.

His disciples did not understand [the meaning of] these things at first; but when Jesus was glorified and exalted, they remembered that these things had been written about Him and had been done to Him.

Therefore they could not believe, because that Esaias said again,

"God has blinded their eyes [of understanding] and closed their minds. If He had not done so, they would [be able to] see with their eyes and understand with their minds and turn [to God] so He could heal them [spiritually]."

For they loved the honor they received from people more than the honor they [could] receive from God.

The disciples began looking at one another, puzzled and disturbed as to whom He could mean.

Thomas said to Jesus, "Lord, we do not know where you are going; how could we [possibly] know the way [to get there]?"

You heard Me tell you, ‘I am going away, and I am coming back to you.’ If you [really] loved Me, you would have rejoiced, because I am going [back] to the Father, for the Father is greater than I.

And when He does come, He will bring conviction to the world regarding sin [i.e., exposing it and producing guilt], regarding what is right [i.e., upholding godly standards], and regarding judgment [i.e., showing that sin condemns].

Jesus could see that they wanted to ask him about these things, so he said to them, "Are you asking each other about this -- that I said, 'In a little while you will not see me; again after a little while, you will see me'?

In most solemn truth I tell you that you will weep aloud and lament, but the world will be glad. You will mourn, but your grief will be turned into gladness.

A woman, when she is in labor, has pain because her time [to give birth] has come; but when she has given birth to the child, she no longer remembers the anguish because of her joy that a child has come into the world.

So you also now have sorrow; but I shall see you again, and your hearts will be glad, and your gladness no one will take away from you.

When I was with them I kept them safe and watched over them in your name that you have given me. Not one of them was lost except the one destined for destruction, so that the scripture could be fulfilled.

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

Then they brought Jesus from Caiaphas to the governor's residence. Now it was early, and they did not enter into the governor's residence so that they would not be defiled, but could eat the Passover.

Pilate *said to Him, “What is truth?”And when he had said this, he went out again to the Jews and *said to them, “I find no guilt in Him.

Pilate came out again and *said to them, “Behold, I am bringing Him out to you so that you may know that I find no guilt in Him.”

So when the chief priests and the officers saw Him, they cried out saying, “Crucify, crucify!” Pilate *said to them, “Take Him yourselves and crucify Him, for I find no guilt in Him.”

Jesus answered, “You would have no authority over Me at all if it had not been given to you from above. For this reason the sin and guilt of the one who handed Me over to you is greater [than your own].”

So then he handed him over to them in order that he could be crucified.

Then the Jews, because it was the day of preparation, so that the bodies would not remain on the cross on the Sabbath (for that Sabbath was an important day), asked Pilate that their legs could be broken and they could be taken away.

After this, Joseph of Arimathea, a disciple of Jesus (but secretly, because he feared the Jewish leaders), asked Pilate if he could remove the body of Jesus. Pilate gave him permission, so he went and took the body away.

So she ran, as fast as she could, to find Simon Peter and the other disciple--the one who was dear to Jesus--and to tell them, "They have taken the Master out of the tomb, and we do not know where they have put Him."

And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord.

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

And there are also many other things which Jesus did, the which, if they should be written every one, I suppose that even the world itself could not contain the books that should be written. Amen.