and Josias begat Jechonias and his brethren, at the time of the carrying away of Babylon.

And after the carrying away of Babylon, Jechonias begat Salathiel, and Salathiel begat Zorobabel,

All the generations, therefore, from Abraham to David were fourteen generations; and from David until the carrying away of Babylon, fourteen generations; and from the carrying away of Babylon unto the Christ, fourteen generations.

For this is he who has been spoken of through Esaias the prophet, saying, Voice of him that crieth in the wilderness: prepare ye the way of the Lord, make straight his paths.

Land of Zabulon and land of Nepthalim, way of the sea beyond the Jordan, Galilee of the nations:

But if God so clothe the herbage of the field, which is to-day, and to-morrow is cast into the oven, will he not much rather you, O ye of little faith?

But why lookest thou on the mote that is in the eye of thy brother, but observest not the beam that is in thine eye?

Hypocrite, cast out first the beam out of thine eye, and then thou wilt see clearly to cast out the mote out of the eye of thy brother.

And he says to them, Why are ye fearful, O ye of little faith? Then, having arisen, he rebuked the winds and the sea, and there was a great calm.

These twelve Jesus sent out when he had charged them, saying, Go not off into the way of the nations, and into a city of Samaritans enter ye not;

And Jesus knowing it, said, Why reason ye among yourselves, O ye of little faith, because ye have taken no bread?

For John came to you in the way of righteousness, and ye believed him not; but the tax-gatherers and the harlots believed him; but ye when ye saw it repented not yourselves afterwards to believe him.

And they send out to him their disciples with the Herodians, saying, Teacher, we know that thou art true and teachest the way of God in truth, and carest not for any one, for thou regardest not men's person;

Voice of one crying in the wilderness, Prepare the way of the Lord, make his paths straight.

It is easier for a camel to go through the eye of a needle than for a rich man to enter into the kingdom of God.

And they come and say to him, Teacher, we know that thou art true, and carest not for any one; for thou regardest not men's person, but teachest the way of God with truth: Is it lawful to give tribute to Caesar or not?

to shine upon them who were sitting in darkness and in the shadow of death, to guide our feet into the way of peace.

as it is written in the book of the words of Esaias the prophet: Voice of one crying in the wilderness: Prepare ye the way of the Lord, make straight his paths.

But why lookest thou on the mote which is in the eye of thy brother, but perceivest not the beam which is in thine own eye?

or how canst thou say to thy brother, Brother, allow me, I will cast out the mote that is in thine eye, thyself not seeing the beam that is in thine eye? Hypocrite, cast out first the beam out of thine eye, and then thou shalt see clear to cast out the mote which is in the eye of thy brother.

But I say unto you of a truth, There are some of those standing here who shall not taste death until they shall have seen the kingdom of God.

But if God thus clothe the grass, which to-day is in the field and to-morrow is cast into the oven, how much rather you, O ye of little faith?

The Lord therefore answered him and said, Hypocrites! does not each one of you on the sabbath loose his ox or his ass from the manger and leading it away, water it?

And they asked him saying, Teacher, we know that thou sayest and teachest rightly, and acceptest no man's person, but teachest with truth the way of God:

Jesus answered them, Many good works have I shewn you of my Father; for which work of them do ye stone me?

because many of the Jews went away on his account and believed on Jesus.

But they will do all these things to you on account of my name, because they have not known him that sent me.

She, having followed Paul and us, cried saying, These men are bondmen of the Most High God, who announce to you the way of salvation.

He was instructed in the way of the Lord, and being fervent in his spirit, he spoke and taught exactly the things concerning Jesus, knowing only the baptism of John.

And he began to speak boldly in the synagogue. And Aquila and Priscilla, having heard him, took him to them and unfolded to him the way of God more exactly.

and way of peace they have not known:

Is God the God of Jews only? is he not of the nations also? Yea, of nations also:

But I speak of this, that each of you says, I am of Paul, and I of Apollos, and I of Cephas, and I of Christ.

Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

For who of men hath known the things of a man except the spirit of the man which is in him? thus also the things of God knows no one except the Spirit of God.

For when one says, I am of Paul, and another, I of Apollos, are ye not men?

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

If others partake of this right over you, should not rather we? But we have not used this right, but we bear all things, that we may put no hindrance in the way of the glad tidings of the Christ.

But in prescribing to you on this which I now enter on, I do not praise, namely, that ye come together, not for the better, but for the worse.

But desire earnestly the greater gifts, and yet shew I unto you a way of more surpassing excellence.

Love never fails; but whether prophecies, they shall be done away; or tongues, they shall cease; or knowledge, it shall be done away.

Did the word of God go out from you, or did it come to you only?

Whether, therefore, I or they, thus we preach, and thus ye have believed.

But perhaps I will stay with you, or even winter with you, that ye may set me forward wheresoever I may go.

Do we begin again to commend ourselves? or do we need, as some, commendatory letters to you, or commendatory from you?

and in their supplication for you, full of ardent desire for you, on account of the exceeding grace of God which is upon you.

For ye bear if any one bring you into bondage, if any one devour you, if any one get your money, if any one exalt himself, if any one beat you on the face.

But if even we or an angel out of heaven announce as glad tidings to you anything besides what we have announced as glad tidings to you, let him be accursed.

Only conduct yourselves worthily of the glad tidings of the Christ, in order that whether coming and seeing you, or absent, I may hear of what concerns you, that ye stand firm in one spirit, with one soul, labouring together in the same conflict with the faith of the glad tidings;

And know also ye, O Philippians, that in the beginning of the gospel, when I came out of Macedonia, no assembly communicated anything to me in the way of giving and receiving save ye alone;

Let no one fraudulently deprive you of your prize, doing his own will in humility and worship of angels, entering into things which he has not seen, vainly puffed up by the mind of his flesh,

but solid food belongs to full-grown men, who, on account of habit, have their senses exercised for distinguishing both good and evil.

the Holy Spirit shewing this, that the way of the holy of holies has not yet been made manifest while as yet the first tabernacle has its standing;

For a testament is of force when men are dead, since it is in no way of force while the testator is alive.)

since he had then been obliged often to suffer from the foundation of the world. But now once in the consummation of the ages he has been manifested for the putting away of sin by his sacrifice.

which figure also now saves you, even baptism, not a putting away of the filth of flesh, but the demand as before God of a good conscience, by the resurrection of Jesus Christ,

If ye are reproached in the name of Christ, blessed are ye; for the Spirit of glory and the Spirit of God rests upon you: on their part he is blasphemed, but on your part he is glorified.

and many shall follow their dissolute ways, through whom the way of the truth shall be blasphemed.

For it were better for them not to have known the way of righteousness, than having known it to turn back from the holy commandment delivered to them.

This, a second letter, beloved, I already write to you, in both which I stir up, in the way of putting you in remembrance, your pure mind,

Beloved, using all diligence to write to you of our common salvation, I have been obliged to write to you exhorting you to contend earnestly for the faith once delivered to the saints.

For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly persons, turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.

Woe to them! because they have gone in the way of Cain, and given themselves up to the error of Balaam for reward, and perished in the gainsaying of Core.

And the sixth poured out his bowl on the great river Euphrates; and its water was dried up, that the way of the kings from the rising of the sun might be prepared.