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Exact Match

And in his sowing some truly fell by the way, and the flying things came and swallowed them down.

And they said, Some, truly, John the Baptist: and others, Elias; and others, Jeremias, or one of the prophets.

What does it seem to you? if there be to any man a hundred sheep, and one of them have been led astray, does he not, having left the ninety-nine upon the mountains, having gone, seek the one led astray?

And the Pharisees having heard that he muzzled the Sadducees, were gathered upon the same.

And he having answered, said, He having dipped with me the hand in the small dish, the same shall deliver me up.

And having left them, having gone away again, he prayed of the third time, speaking the same word.

And he delivering him up, gave them a sign, saying, Whomsoever I shall kiss, the same is he: hold him firmly.

And some of them standing there, having heard, said, That he calls Elias.

And it was in sowing some truly fell by the way, and the flying things of heaven came and ate it down.

And if I loose them fasting to their house, they will be relaxed in the way: for some of them have come from far.

And they answered, John the Immerser: and some, Elias; and others, One of the prophets.

And he said to them, Truly I say to you, That some of those are standing here, who should not taste of death, till they see the kingdom of God having come in power.

And again he sent to them another servant; and having stoned the same they treated in a summary manner, and sent away despised.

And again he sent another; and him they killed, and many others; truly stripping some, and killing some.

And there were some displeased in themselves, and saying, For what has been the loss of this perfumed oil?

And again having gone away, he prayed; saying the same word.

And some of them standing by, having heard, said, Behold, he calls Elias.

Of Maath, of Mattathias, of Semei, of Joseph, of Juda,

Of Cainan, of Arphaxad, of Sem, of Noe, of Lamech,

And in that same hour he cured many of diseases, and scourges, and evil spirits, and to many blind he conferred the favor to see.

The sower went out to sow his seed; and in his sowing, some truly fell by the way, and was trodden down, and the fowls of heaven devoured it.

For whoever would wish to save his soul shall lose it: and whoever should lose his soul for my sake, the same shall save it.

And he said to them, Whoever should receive this child in my name receives me: and whoever should receive me, receives him having sent me: for he being less among you all, the same shall be great.

In the same day certain Pharisees came near, saying to him, Come out, and go from thence: for Herod wishes to kill thee.

And he said, Nay, father Abraham: but if some one from the dead go to them, they will change the mind.

And Herod having seen Jesus, rejoiced greatly: for he was wishing a long while since to see him, for hearing many things of him: and he hoped to see some sign done by him.

And the other having answered, censured him, saying, Shouldest thou not fear God, for thou art in the same judgment?

(The same was not set together in the counsel and deed of them;) from Arimathea, a city of the Jews: who also himself waited for the kingdom of God.

The same having come to Pilate, asked the body of Jesus.

And, behold, two of them were going in the same day to a town being about sixty stadia from Jerusalem, the name of which Emmaus.

And having risen the same hour, they returned to Jerusalem, and found the eleven gathered together, and those with them.

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

Jesus having seen the same lying down, and having known that it was already much time, says to him, Wilt thou be well?

He answered them, He having made me well, the same said to me, Lift up thy couch, and walk.

And I have greater testimony than of John: for the works that the Father gave me that I might finish them, the same works that I do, testify of me, that the Father has sent me.

Philip answered him. Loaves of two hundred drachmas will not suffice them, that each of them should take some little.

But there are some of you who believe not. For Jesus knew from the beginning who they are not believing, and who he is going to deliver him up.

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

Then said some of the Jerusalemites' Is not this he, whom they seek to kill?

And some of them wished to seize him; but none put hands upon him.

And Jesus said to him, Thou hast also seen him, and he speaking with thee, the same is he.

For some thought, since Judas had the small coffer, that Jesus says to him, Purchase of what we have need for the festival; or, that he might give something to the poor.

Kings of the earth stood up, and rulers were gathered together upon one and the same, against the Lord, and against his Christ.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

And as they went in the way, they came to some water: and the eunuch said, Behold water; what hinders me to be immersed?

And it was in Iconium according to the same, went they into the synagogue of the Jews, and so spake, that a great multitude of the Jews and also of Greeks believed.

And the multitude of the city was divided: and some truly were with the Jews, and some with the sent.

And this did she for many days. And Paul, having been exercised, and having turned back to the spirit, said, I command thee in the name of Jesus Christ to come out of her. And it came out the same hour.

(And all the Athenians and strangers being present, passed time in nothing else but to say or hear some thing new.)

And because being of the same trade, he remained with them, and wrought: for they were by trade tentmakers.

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

Having come to me, and stood, said to me, Brother Saul, look up. And the same hour I looked up to him.

And at the same time also hoping that money should be given him by Paul, so that he might loose him: wherefore also sending for him more frequently, he conversed with him.

Of whom I have not anything certain to write to the lord. Wherefore I brought him to you, and especially to thee, king Agrippa, so that, examination having been, I should have some thing to write.

And when it was the fourteenth night, we being carried up and down in Adria, at midnight the sailors supposed some country brought near them;

And having in removed the anchors, they let go into the sea, at the same time having let loose the bonds of the rudders, and having lifted up the mizen mast, they held with the blast to the coast.

And the soldiers' counsel was that they kill the prisoners, lest any, having swum away, may escape.

But the centurion wishing to save Paul, hindered from the resolution; and he commanded those being able to swim, having cast off first, to come to land:

And the rest, truly some on boards, and some on certain things from the ship. And so it was, all were saved upon the land.

And I would not ye should be ignorant, brethren, that many times I proposed to come to you, (and I was hindered till this time,) that I might have some fruit also in you, and in the rest of the nations.

Therefore thou art inexcusable, O man, every one judging: for in what thou judgest another, thou condemnest thyself; for thou judging doest the same.

And thinkest thou this, O man, judging them doing such things, and doing the same, that thou shalt escape the judgment of God?

For what if some disbelieved? their unbelief will not leave inactive the faith of God.

And not, (as we are defamed, and some have declared us to say,) That we should do evil things, that good things might come: whose judgment is just.

For the writing says to Pharaoh, That for this same have I raised thee up, so that I might show in thee my power, and so that my name might be announced in all the earth.

Or has not the potter power over the clay, of the same mixture truly to make one vessel for honour, and one for dishonour

Deprive ye not one another, except somewhat of an agreement for a time, that ye might have leisure for fasting and prayer; and again upon the same ye might come together, lest Satan tempt you for your want of self command.