For the law of the Spirit of life in Christ Jesus hath set me free from the law of sin and death.

For that which was impossible for the law to do, and in which it was weak through the corruption of the flesh, God by sending his own Son in the likeness of sinful flesh to be a sacrifice for sin, hath done; that is, hath condemned sin in the flesh:

For they who are after the flesh, mind the things of the flesh; but they who are led by the Spirit, do mind spiritual things.

because the carnal mind is an enemy to God; for it is not subject to the law of God, nor indeed can be:

for if ye live after the flesh, ye shall die; but if by the Spirit ye mortify the deeds of the body, ye shall live.

For as many as are led by the Spirit of God, these are the sons of God.

For ye have not received the spirit of bondage again to fear; but ye have received the spirit of adoption, whereby we cry, Abba, Father.

For the earnest expectation of the world is waiting for the revelation of the sons of God:

(for the world was subjected to vanity, not willingly, but through him who made it subject:)

For we know that the whole world groaneth, and doth as it were travail in pain together even to this day.

And not only others, but those also who have the first-fruits of the Spirit, even we ourselves groan within ourselves, waiting for the adoption, to wit the redemption of our body.

For we are saved by hope: but hope that is seen, is not hope; for what any one sees, how doth he yet hope for?

but if we hope for what we see not, then we wait for it with patience.

And the Spirit likewise helpeth our infirmities: for we know not what we should pray for, as we ought: but the Spirit itself intercedes for us with unutterable groans.

And He that searcheth the hearts, knoweth what is the mind of the Spirit; for he intercedeth for the saints according to the will of God.

And we know that all things co-operate for good to them that love God, to them that are called according to his purpose;

for those whom he foreknew, He also predetermined to be conformed to the image of his Son, that He might be as the first-born among many brethren: and whom He before ordained, these He also called;

What shall we say then to these things? if God be for us, who can be against us?

He that spared not his own Son, but delivered Him up for us all, how shall He not with Him freely give us all things?

Who is he that condemneth? Is it Christ, that died for us? yea rather, that is risen again, who is also at the right hand of God, and who maketh intercession for us?

(as it is written, "for thy sake we are killed all the day long, we are accounted as sheep for the slaughter:")

For I am persuaded that neither death, nor life, nor angels, nor principalities, nor powers, nor things present, nor things future,

for I could wish that I myself were made a curse after the manner of Christ, for my brethren, my kindred according to the flesh;

who are Israelites, whose is the adoption, and the glory, and the covenants, and the giving of the law, and the form of divine worship, and the promises:

whose are the fathers, and of whom, as to the flesh, Christ came, who is over all God blessed for ever. Amen.

Not that the word of God hath failed. For they are not all Israel, who are descended from Israel.

That is, not the children of the flesh are the children of God, but the children of the promise are accounted for the seed.

For this is the word of the promise, "According to this time will I come, and Sarah shall have a son:"

God forbid! For He saith to Moses, "I will have mercy on whom I will have mercy, and I will have compassion on whom I will have compassion."

And the scripture saith unto Pharaoh, for this very purpose have I raised thee up, that I may shew forth my power in thee, and that my name may be declared through all the earth.

and that He might make known the riches of his glory in the vessels of mercy, which He hath prepared for glory?

For in finishing the account and cutting it short in righteousness, the Lord will make a short work upon the earth.

because they sought it not by faith, but by the works of the law, for they stumbled at that stumbling-stone;

Brethren, my heart's desire and prayer to God for Israel is that they may be saved.

For I bear them witness that they have a zeal for God, but not according to knowledge.

For being ignorant of the righteousness of God, and seeking to establish their own righteousness, they have not submitted themselves to the righteousness which is of God.

For Christ is the end of the law, for righteousness to every believer.

For Moses describeth the righteousness which is of the law, "That the man who doth those things shall live by them."

For with the heart man believeth unto righteousness, and with the mouth confession is made unto salvation.

For the scripture saith, Whosoever believeth on Him, shall not be ashamed.

For there is no difference of Jew and Greek: for He being Lord of all is bountiful to all that call upon Him.

For whosoever shall call upon the name of the Lord shall be saved.

But all have not obeyed the gospel: for Esaias saith, "Lord, who hath believed our report?"

I say then, Hath God cast off his people? God forbid! for I also am an Israelite, of the seed of Abraham, of the tribe of Benjamin.

And if by grace, it is no more of works: for then grace is no longer grace. But if of works, it is no more grace: for then work is no longer work.

For I speak to you Gentiles: inasmuch indeed as I am the apostle of the Gentiles,

for if the rejecting of them be the reconciling of the world, what will the receiving them again be but life from the dead?

Well; they were broken off for their infidelity, and thou standest by faith: therefore be not high-minded but fear.

For if God spared not the natural branches, neither would He spare thee.

Behold therefore the goodness and severity of God: towards them that fell, severity; but towards thee, goodness; if thou continue in his goodness: for else thou also shalt be cut off.

And they, if they do not continue in unbelief, shall be grafted in: for God is able again to graft them in.

For if thou wert cut out of the wild olive, which was natural to thee, and contrary to nature were grafted into a good olive; how much more shall these who are the natural branches, be grafted into their own olive-tree?

For I would not have you, brethren, to be ignorant of this mystery, (least ye should be wise in your own eyes) that blindness in part is befallen Israel, till the fulness of the Gentiles be come in.

For the gifts and calling of God are without repentance.

For as ye were heretofore disobedient to God, but have now obtained mercy in their disobedience:

For God hath included them all in the charge of disobedience, that He might have mercy upon all.

For who hath known the mind of the Lord, or who hath been his counsellor?

For of Him, and through Him, and for Him, are all things. To Him be glory for ever. Amen.

For by the grace conferred on me I charge every one among you, not to think of himself above what he ought to think: but to think with sobriety, according as God hath divided to every man the measure of faith.

For as in one body we have many members, and all the members have not the same office:

Render to no one evil for evil: behaving honorably in the sight of all men.

Avenge not yourselves, my beloved; but rather give place to the wrath of others: for it is written, "Vengeance belongeth to me, I will recompence, saith the Lord."

Therefore if thine enemy hunger, feed him; if he thirst, give him drink: for in so doing, thou shalt heap coals of fire on his head.

Let every soul be subject to the powers that are over them: for there is no such power but from God: the powers that are over men, are appointed by God.

For rulers are not a terror to good works, but to the evil. Wouldest thou then not be afraid of the civil power? do what is good, and thou shalt have praise from it:

for he is the minister of God to thee for good. But if thou dost evil, be afraid; for he beareth not the sword in vain: for he is also the minister of God, as an avenger to execute his wrath upon the malefactor.

For you pay them tribute also for this reason; because they are God's ministers, continually attending hereunto.

Owe no one any thing, but to love one another; for he that loveth others hath fulfilled the law:

for this command, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal, Thou shalt not bear false witness, Thou shalt not covet, and every other social precept, is summed up in this, namely, "Thou shalt love thy neighbour as thyself."

And this let us observe, knowing the time, that now it is high time to awake out of sleep; for now is our salvation nearer than when we first believed.

But put on the Lord Jesus, and make not provision for the flesh to gratify its irregular desires.

for one believeth that he may eat any food; another, who is weak, liveth upon herbs.

Let not him, that eateth, despise him that eateth not; and let not him, that eateth not, censure him that eateth: for God hath received him.

Who art thou that judgest the servant of another? To his own master he standeth or falleth: yea, he shall be established; for God is able to establish him.

He that regardeth a day regardeth it to the Lord; and he that regardeth not the day, in deference to the Lord he doth not regard it. So he, that eateth all sorts of food, eateth to the Lord; for he giveth God thanks for it; and he that eateth not of some kinds of food, in deference to the Lord he eateth not, and giveth God thanks for the rest.

For none of us liveth to himself, and no one dieth to himself:

For to this end Christ both died, and rose, and lives again, that He might be Lord both of the dead and of the living.

for it is written, As I live, saith the Lord, every knee shall bow to me, and every tongue shall confess to God.

But if thy brother be grieved by thy food, thou dost not herein walk in love. Do not by thy food destroy him, for whom Christ died.

Let not your liberty then be evil-spoken of: for the kingdom of God consists not in meat and drink;

but in righteousness and peace, and joy in the holy Ghost: for he,

Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil.

but let every one of us please our neighbor for his good, to his edification.

For Christ also pleased not himself; but as it is written, "The reproaches of them that reproached thee, fell upon me."

For whatever things were written heretofore, were written for our instruction; that we through patience and the consolation of the scriptures might have hope.

Now Jesus Christ was a minister of the circumcision for the manifestation of the truth of God, to confirm the promises made to the fathers:

and that the Gentiles might glorify God for his mercy, as it is written, "For this cause will I celebrate Thee among the Gentiles, and sing praises unto thy name."

For I shall not go about to speak of any thing, but what Christ hath wrought by me, (to gain the obedience of the Gentiles,) both in word and deed:

but now having no more to detain me in these parts, and having had a great desire for many years to come to you, when I take my journey into Spain, I will come to you:

for I hope to see you as I pass by, and to be brought forward by you on my way thither, after I have first had some enjoyment of you.

For the Macedonians and Achaians have been pleased to make a contribution for the poor saints at Jerusalem.

It pleased them, I say, and they are indeed their debtors; for if the Gentiles have partook of their spiritual things, they ought also to be helpful to them in carnal ones.

Now I beseech you, brethren, by our Lord Jesus Christ, and by the love of the Spirit, that ye earnestly strive together with me in prayers to God for me;

that ye receive her in the Lord as becometh saints, and assist her in whatever affair she may have need of you; for she also hath been a helper of many others, as well as of myself.

(who for my life exposed their own; to whom not I only give thanks, but also all the churches of the Gentiles:)

and avoid them; for such people serve not our Lord Jesus Christ, but their own belly; and by a soothing address and good words deceive the hearts of the innocent.

For your obedience is come to the knowledge of all: and therefore I rejoice on your account; but yet I would have you wise to that which is good, and simple as to that which is evil.

for the obedience of faith) to the only wise God be glory through Jesus Christ for ever. Amen.

I always give thanks unto my God, on your account, for the grace of God bestowed on you in Christ Jesus; that ye are enriched by Him with every gift,

for God is faithful by whom ye were called into the communion of his son Jesus Christ our Lord.