Philip saith to him, 'Sir, shew to us the Father, and it is enough for us;'

Jesus said to him, “Have I been with you for so long a time, and you do not know Me yet, Philip, nor recognize clearly who I am? Anyone who has seen Me has seen the Father. How can you say, ‘Show us the Father?’

Believe me that I am in the Father, and the Father in me: or else believe me for the very works' sake.

Truly, truly I tell you, he who believes in me will do the very deeds I do, and still greater deeds than these. For I am going to the Father,

And I will do [for you] whatever you ask in my name [i.e., by my authority], so that the Father may be honored through the Son.

If you ask Me anything in My name [as My representative], I will do it.

If you have love for me, you will keep my laws.

And I will pray the Father, and he shall give you another Comforter, that he may abide with you for ever;

Even the Spirit of truth; whom the world cannot receive, because it seeth him not, neither knoweth him: but ye know him; for he dwelleth with you, and shall be in you.

It is yet a little while and the world seeth me no more: but ye shall see me. For I live, and ye shall live.

On that day [when that time comes] you will know for yourselves that I am in My Father, and you are in Me, and I am in you.

He who has my laws and keeps them, he it is who has love for me: and he who has love for me will be loved by my Father, and I will have love for him and will let myself be seen clearly by him.

Jesus said to him in answer, If anyone has love for me, he will keep my words: and he will be dear to my Father; and we will come to him and make our living-place with him.

He who has no love for me does not obey my teaching; and yet the teaching to which you are listening is not mine, but is the teaching of the Father who sent me.

this is what I have to tell you, for the little time that I am with you.

but the advocate, the holy spirit, whom the father will send for my sake, he will explain every thing to you, and make you remember, all that I have told you.

I leave peace with you; I give my peace to you: not as the world gives do I give to you. Let not your heart be troubled, neither let it fear.

Ye have heard how I said unto you, I go away, and come again unto you. If ye loved me, ye would rejoice, because I said, I go unto the Father: for my Father is greater than I.

Hereafter I will not talk much with you: for the prince of this world cometh, and hath nothing in me.

But he comes so that the world may see that I have love for the Father, and that I am doing as I am ordered by the Father. Get up, and let us go.

every branch in me that beareth not fruit, he takes away: as for the branch that bears fruit, he prunes it clean, to make it more fruitful.

Abide therefore in me, and I will abide in you: for as the branch cannot bear fruit of it self, unless it abide in the vine; so neither can ye, except ye abide in me.

I am the vine, ye are the branches: He that abideth in me, and I in him, the same bringeth forth much fruit: for without me ye can do nothing.

If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.

If you remain in Me and My words remain in you [that is, if we are vitally united and My message lives in your heart], ask whatever you wish and it will be done for you.

This is the law I give you: Have love one for another, even as I have love for you.

Greater love hath no man than this, that a man lay down his life for his friends.

Henceforth I call you not servants; for the servant knoweth not what his lord doeth: but I have called you friends; for all things that I have heard of my Father I have made known unto you.

You did not take me for yourselves, but I took you for myself; and I gave you the work of going about and producing fruit which will be for ever; so that whatever request you make to the Father in my name he may give it to you.

So this is my law for you: Have love one for another.

If you were of the world, the world would love its own. But because you are not of the world, but I chose you out of the world, for this [reason] the world hates you.

But all these things will they do unto you for my name's sake, because they know not him that sent me.

If I had not come and spoken unto them, they had not had sin: but now they have no cloke for their sin.

He who has hate for me has hate for my Father.

If I had not done among them the works which no other man ever did, they would have had no sin: but now they have seen, and they have had hate in their hearts for me and my Father.

But this happened so that the statement written in their scripture might be fulfilled: They hated Me for no reason.

and you too are witnesses, for you have been with me from the very beginning.

They will make you outcasts from the synagogue, but an hour is coming for everyone who kills you to think that he is offering service to God.

And these things shall they do to you, for they know not the Father, nor me.

But I have spoken these things to you in order that when the time for their accomplishment comes you may remember them, and may recollect that I told you. I did not, however, tell you all this at first, because I was still with you.

Nevertheless I tell you the truth; It is expedient for you that I go away: for if I go not away, the Comforter will not come unto you; but if I depart, I will send him unto you.

[The world will be proven guilty] of sin for not believing in me.

As to Righteousness, for I am going to the Father, and you will see me no longer;

As to Judgment, for the Spirit that is ruling this world has been condemned.

I have still much to say to you, but you are not strong enough for it now.

Howbeit when he, the Spirit of truth, is come, he will guide you into all truth: for he shall not speak of himself; but whatsoever he shall hear, that shall he speak: and he will shew you things to come.

He shall glorify me: for he shall receive of mine, and shall shew it unto you.

Everything that the Father has is mine. For this [reason] I said that he takes from what [is] mine and will proclaim [it] to you.

"After a while ye shall not see me, and again after a while ye shall see me: For I go to the father."

for, said they, we cannot comprehend the meaning of that expression, "within a little while?"

Then knew Jesus that they wished to ask him, and he said to them, For this seek ye with one another that I said, A little while, and ye see me not; and again a little, and ye shall see me

A woman when she is in travail hath sorrow, because her hour is come: but as soon as she is delivered of the child, she remembereth no more the anguish, for joy that a man is born into the world.

So for now you are in grief; but I will see you again, and [then] your hearts will rejoice, and no one will take away from you your [great] joy.

You will put no questions to me then. "In most solemn truth I tell you that whatever you ask the Father for in my name He will give you.

Until now you have asked for nothing in My name. Ask and you will receive, so that your joy may be complete.

At that day ye shall ask in my name: and I say not unto you, that I will pray the Father for you:

For the Father himself loveth you, because ye have loved me, and have believed that I came out from God.

Now we know that you know everything and do not {need for} anyone to ask you [questions]. By this we believe that you have come from God."

Behold, the hour is coming, and has come, that ye shall be scattered, each to his own, and shall leave me alone; and yet I am not alone, for the Father is with me.

I have told you these things, so that in Me you may have [perfect] peace. In the world you have tribulation and distress and suffering, but be courageous [be confident, be undaunted, be filled with joy]; I have overcome the world.” [My conquest is accomplished, My victory abiding.]

for You gave Him authority
over all flesh;
so He may give eternal life
to all You have given Him.

I have displayed thy name among those whom you have chosen out of the world for me: thine they were, and you gave them me; and they have kept thy word.

For I have given unto them the words which thou gavest me; and they have received them, and have known surely that I came out from thee, and they have believed that thou didst send me.

I pray for them: I pray not for the world, but for them which thou hast given me; for they are thine.

for every thing that is mine is thine, and what is thine is mine, and I am glorified by them.

And [now] I am coming to you, for I will not be in the world any longer, yet these men are [still] in the world. Holy Father, protect them by [the power of] your name which you have given me. May these men be one, as we are.

While I was with them, I protected them by the authority that you gave me. I guarded them, and not one of them became lost except the one who was destined for destruction, so that the Scripture might be fulfilled.

now that I am coming to thee, while I am here, I make these requests for them, that their joy in me may be compleat.

I have given them your message, and the world has come to hate them, for they do not belong to the world any more than I belong to the world.

I do not pray for You to take them out of the world, but for You to keep them from the evil.

Sanctify them in the truth [set them apart for Your purposes, make them holy]; Your word is truth.

And for their sakes I sanctify myself, that they also might be sanctified through the truth.

Neither pray I for these alone, but for them also which shall believe on me through their word;

for them all to be one, just as you, Father, are in union with me and I in union with you, for them to be in union with us, so that the world may be convinced that you have sent me.

Father, I will that they also, whom thou hast given me, be with me where I am; that they may behold my glory, which thou hast given me: for thou lovedst me before the foundation of the world.

And I have given to them knowledge of your name, and will give it, so that the love which you have for me may be in them and I in them.

And Judas also, which betrayed him, knew the place: for Jesus ofttimes resorted thither with his disciples.

Then Jesus, [because he] knew all the things that were coming upon him, went out and said to them, "Who are you looking for?"

"For Jesus the Nazarene," was the answer. "I am he," He replied. (Now Judas who was betraying Him was also standing with them.)

Then he asked them again, "Who are you looking for?" And they said, "Jesus the Nazarene."

Jesus answered, “I told you that I am He; so if you want Me, let these men go on their way.”

He made this request in order that the words He had spoken might be fulfilled, "As for those whom Thou hast given me, I have not lost one."

And led him away to Annas first; for he was father in law to Caiaphas, which was the high priest that same year.

Now Caiaphas was he, which gave counsel to the Jews, that it was expedient that one man should die for the people.

And the servants and officers stood there, who had made a fire of coals; for it was cold: and they warmed themselves: and Peter stood with them, and warmed himself.

"As for me," replied Jesus, "I have spoken openly to the world. I have continually taught in some synagogue or in the Temple where all the Jews are wont to assemble, and I have said nothing in secret.

ask them that heard me, what I have said unto them: for they know what I have said.

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not.

So they brought Jesus from Caiaphas's house to the Praetorium. It was the early morning, and they would not enter the Praetorium themselves for fear of defilement, and in order that they might be able to eat the Passover.

Then said Pilate unto them, Take ye him, and judge him according to your law. The Jews therefore said unto him, It is not lawful for us to put any man to death:

The Jewish leaders told him, "It is not legal for us to put anyone to death." This was to fulfill what Jesus had said when he indicated the kind of death he was to die.

Then Pilate went back into the Praetorium and sent for Jesus and said to him, Are you the King of the Jews?

"Do you take me for a Jew?" was Pilate's answer. "It is your own nation and the Chief Priests who have given you up to me. What have you done?"

Jesus answered, "My kingdom does not belong to this world. If my kingdom belonged to this world, my servants would fight to keep me from being handed over to the Jewish leaders. But for now my kingdom is not from here."

Pilate therefore said unto him, Art thou a king then? Jesus answered, Thou sayest that I am a king. To this end was I born, and for this cause came I into the world, that I should bear witness unto the truth. Every one that is of the truth heareth my voice.

Pilate said to him, "What is truth?" And [when he] had said this, he went out again to the Jews and said to them, "I find no basis for an accusation against him.

But you have a custom that I release someone for you at the Passover. So shall I release for you the King of the Jews?”

Then Pilate came out again and said to them, “Look, I am bringing Him out to you so that you may know that I find no guilt in Him [no crime, no cause for an accusation].”

When the chief priests therefore and officers saw him, they cried out, saying, Crucify him, crucify him. Pilate saith unto them, Take ye him, and crucify him: for I find no fault in him.

the Jews answered him, 'We have a law, and according to our law he ought to die, for he made himself Son of God.'