But the Jews who believed not, filled with zeal, taking to them some of the mean and profligate fellows, and making a mob, set all the city in an uproar; and assaulting the house of Jason, sought to bring them out to the people.

Then some of the Epicurean and Stoic philosophers incountered him: and some said, What would this babler say? Others, he seemeth to be a proclaimer of strange gods; because he preached to them Jesus, and the resurrection.

(For all the Athenians, and the strangers sojourning there, spent their time in nothing else, but telling or hearing some new thing.)

And when they heard of the resurrection from the dead, some mocked: but others said, We will hear thee again concerning this.

So Paul departed from among them. Howbeit, some clave to him and believed:

And as he was of the same trade, he abode with them and wrought, for they were tent-makers by trade.

And having spent some time there, he departed, and went over the country of Galatia and Phrygia in order, confirming all the disciples.

But when some were hardened, and would not believe, but spake reproachfully of the way before the multitude, he departed from them, and separated the disciples, discoursing daily in the school of one Tyrannus.

And some of the vagabond Jews, who were exorcists, undertook to name the name of the Lord Jesus, over those who had evil spirits, saying, We adjure you by Jesus, whom Paul preacheth.

And some also of the principal officers of Asia, being his friends, sent to him and desired, that he would not venture himself into the theatre.

Some therefore cried one thing, and some another; for the assembly was confused, and the greater part did not know, for what they were come together.

And some of the disciples also from Cesarea went with us, and brought us to one Mnason, a Cyprian, an old disciple, with whom we should lodge.

But some among the multitude cried out one thing, some another; and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.

well reported of by all the Jews that dwelt there, Coming to me, stood and said to me, Brother Saul, receive thy sight. And the same hour I looked up upon him.

He said, Yea. And the tribune answered, I purchased this freedom with a great sum of money.

And when it was day, some of the Jews entering into a conspiracy, bound themselves under a curse, saying, That they would neither eat nor drink, till they had killed Paul.

And after some days, Felix coming with Drusilla his wife, who was a Jewess, sent for Paul, and heard him concerning the faith in Christ.

And when the fourteenth night was come, as we were driven up and down in the Adriatic Sea, the sailors suspected, that they drew nigh some land.

And fearing lest they should fall upon some rocky ground, they cast four anchors out of the stern, and wished for the day.

And having taken up the anchors, they committed it to the sea, at the same time loosing the rudder-bands, and hoisting up the stay-sail to the wind, they made for the shore.

And the counsel of the soldiers was, to kill the prisoners, lest any one should swim away and escape.

But the centurion, being desirous to save Paul, hindered them from their purpose, and commanded those that could swim, throwing themselves into the sea, first to get away to land,

And the rest, some on boards, and some on broken pieces of the ship; and so it came to pass, that they all escaped safe to land.

And the brethren having heard of us, came out thence to meet us, some as far as Appii Forum, and others to the Three Taverns, whom when Paul saw, he thanked God and took courage.

And some believed the things that were spoken, and some believed not.

For I long to see you, that I may impart to you some spiritual gift,

Now I would not have you ignorant, brethren, that I have often purposed to come to you, (though I have been hindred hitherto) that I might have some fruit among you also, even as among the other Gentiles.

Who knowing the righteous judgment of God, that they who do such things are worthy of death, not only do the same, but have pleasure in those that do them.

Therefore thou art inexcusable, O man, whosoever thou art that judgest; for wherein thou judgest the other, thou condemnest thyself; for thou that judgest dost the same things.

And thinkest thou this, O man, who judgest them that do such things, and dost the same, that thou shalt escape the judgment of God?

For what if some believed not? Shall their unbelief disannul the faithfulness of God?

And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? Whose damnation is just.

and the uncircumcision through the same faith.

The same Spirit beareth witness with our spirits, that we are the children of God.

Hath not the potter power over the clay, out of the same mass to make one vessel to honour, and another to dishonour?

For there is no difference between the Jew and the Greek: for the same Lord of all, is rich to all that call upon him.

I magnify my office: If by any means I may provoke to jealousy those who are my flesh, and save some of them.

And if some of the branches were broken off, and thou being a wild olive wert grafted in among them, and with them partakest of the root and fatness of the good olive,

For as in one body we are many members, and all members have not the same office,

Agree in the same affection toward each other.

Now the God of patience and consolation give you to think the same thing, according to Christ Jesus,

Now I exhort you, brethren, by the name of our Lord Jesus Christ, that ye all speak the same thing, and that there be no schisms among you, but that ye be perfectly joined together, in the same mind and in the same judgment.

Now some are puffed up, as if I would not come to you.

And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

But there is not in all men this knowledge; for some do even until now, with consciousness of the idol, eat it as sacrificed to the idol, and their conscience, being weak, is defiled.

Do I speak these things as a man? Doth not the law also speak the same?

To the weak I became as weak, that I might gain the weak: I became all things to all men, that by all means I might save some.

in the cloud and in the sea, And all ate the same spiritual meat,

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

Neither be ye idolaters, as were some of them, as it is written, The people sat down to eat and drink, and rose up to play.

Neither let us commit fornication, as some of them committed, and fell in one day three and twenty thousand.

Neither let us tempt Christ, as some of them also tempted, and were destroyed by serpents.

Neither murmur ye, as some of them also murmured, and were destroyed by the destroyer.

But every woman praying or prophesying with her head uncovered, dishonoureth her head; for it is the same as if she were shaved.

Now there are diversities of gifts, but the same Spirit.

And there are diversities of administrations, but the same Lord:

And there are diversities of operations, but it is the same God who worketh all in all.

For to one is given by the Spirit, the word of wisdom; to another by the same Spirit, the word of knowledge;

To another faith by the same Spirit;

to another the gift of healing by the same Spirit; To another the working of miracles; to another prophecy; to another the discerning of spirits; to another divers kinds of tongues; to another the interpretation of tongues.

But one and the same Spirit worketh all these, dividing to every one severally as he willeth.

That there might be no schism in the body, but that the members might have the same care for each other:

of whom the greater part remain until now, but some are fallen asleep.

But if Christ is preached, that he rose from the dead, how say some among you, that there is no resurrection of the dead?

Awake to righteousness, and sin not; for some have not the knowledge of God. I speak this to your shame.

But some one will say, How are the dead raised? And with what body do they come?

All flesh is not the same flesh; but there is one kind of flesh of men, another of beasts, another of fishes, another of birds.

For I will not see you now in my way; but hope to stay some time with you, if the Lord permit.

And whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is effectual in the patient enduring the same sufferings which we also suffer.

Do we again begin to recommend ourselves? Unless we need, as some do, recommendatory letters to you, or recommendatory letters from you?

But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ.

And we all with unveiled face, beholding as in a glass the glory of the Lord, are transformed into the same image, from glory to glory, as by the Spirit of the Lord.

So then death worketh in us, but life in you. Yet having the same spirit of faith,

Now for a recompence of the same, (I speak as to my children) be ye also inlarged.

But thanks be to God, who put the same diligent care for you in the heart of Titus.

I beseech, that I may not when I am present be bold with that confidence wherewith I think to be bold toward some, who think of us as walking after the flesh:

That I may not seem to terrify you by letters.

For we presume not to equal or to compare ourselves with some of those who recommend themselves: but they among themselves limiting themselves, and comparing themselves with themselves, are not wise.

I desired Titus, and with him I sent a brother. Did Titus make a gain of you? Did we not walk in the same spirit? In the same steps?

but there are some that trouble you, and would subvert the gospel of Christ.

the same which I also was forward to do.

That the Gentiles are fellow-heirs, and of the same body, and joint-partakers of his promise by Christ through the gospel,

He that descended is the same that ascended also, far above all the heavens, that he might fill all things.)

And he gave some apostles, and some prophets, and some evangelists, and some pastors and teachers;

Knowing that whatsoever good each man doth, the same shall he receive from the Lord, whether he be a servant or free.

And ye masters, do the same things to them, forbearing threatning, knowing that your master is in heaven, and there is no respect of persons with him.

Some indeed preach Christ even through envy and strife; but some through good will.

Having the same conflict, which ye saw in me, and now hear to be in me.

that ye think the same thing, having the same love, being of one soul, of one mind.

For the same cause joy ye likewise, and rejoice with me.

Finally, my brethren, rejoice in the Lord. To write the same things to you is not tedious to me, and it is safe for you.

But whereunto we have already attained, let us walk by the same rule, let us mind the same thing.

For ye, brethren, became followers of the churches of God in Christ Jesus, which are in Judea; for ye also suffered the same things from your own countrymen, as they likewise from the Jews:

For we hear there are some among you who walk disorderly, doing nothing, but being busy-bodies.

As I exhorted thee when I was going into Macedonia, abide at Ephesus; that thou mayest charge some to teach no other doctrine, Neither to give heed to fables and endless genealogies,

From which some, having missed the mark, are turned aside to vain jangling:

Holding fast faith and a good conscience; which some having thrust away, have made shipwreck of their faith.

But the spirit saith expresly, that in the later times some will depart from the faith, giving heed to seducing spirits and doctrines of devils,

For some are already turned aside after Satan.

Some mens sins are manifest before-hand, going before to judgment: and some they follow after.