And he shall see the sore on the seventh day: if the sore have spread in the garment, either in the warp or in the woof, or in a skin, in any work that may be made of skin, the sore is a corroding leprosy: it is unclean.

"Incinerate the clothing, the woven material, the knitted material (whether wool or linen), or any of the leather articles on which the contagion is found, because it's a chronic fungal infection. It is to be incinerated.

'And if the priest see, and lo, the plague hath not spread in the garment, or in the warp, or in the woof, or in any vessel of skin,

Then the priest is to examine it after the contagion has been washed. If the contagion hasn't changed in appearance, even though the contagion hasn't spread, it's unclean. Incinerate it. It's a fungal infection, especially if the infection is on its exposed side.

But and if the priest see that it is somewhat blackish after that it is washed, let him rent it out of the cloth, or out of the skin or out of the warp or woof.

But if it recurs on the clothing (whether woven or knitted material) or on any article made of leather, it's a breakout, so incinerate it with fire wherever the contagion is found.

Then the clothing (whether it is woven or knitted material) or any article made of leather that you've washed, if the contagion has been removed from it and it's washed a second time, then it's clean.

This is the law about the leper's disease in the thread of wool or linen material, in clothing or in anything of skin, saying how it is to be judged clean or unclean.

and the priest shall go {outside the camp}, and the priest shall examine [him], and {if} the skin disease's infection is healed on the afflicted person,

He must take the living bird and the {cedar wood} and {the crimson thread} and the hyssop, and he shall dip them and the living bird in the bird's blood slaughtered over the fresh water.

And shaking it seven times over the man who is to be made clean, he will say that he is clean and will let the living bird go free into the open country.

"The one being cleansed must then wash his clothes, shave off all his hair, and bathe in water, and so be clean. Then afterward he may enter the camp, but he must live outside his tent seven days.

and it shall be on the seventh day, that he shall shave off all the hair of his head, and his beard, and his eyebrows, even all his hair, shall he shave off, - and shall wash his clothes and bathe his flesh in water so shall he be clean.

And the priest who cleanses [him] shall present the man who presents himself for cleansing and {these things} {before} the tent of assembly's entrance.

The priest is to take one of the lambs and present it as a guilt offering, along with one log of olive oil, which he is to wave as a raised offering in the LORD's presence.

And he shall slay the lamb in the place where he shall kill the sin offering and the burnt offering, in the holy place: for as the sin offering is the priest's, so is the trespass offering: it is most holy:

And the priest shall take {some of} the guilt offering's blood, and the priest shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And the priest shall take of the log of oil, and pour it into his, the priest's, left hand;

The priest is to dip his right finger in the olive oil that is in his left palm and sprinkle some of the olive oil with his finger seven times in the LORD's presence.

Then the priest shall put {some of} the remaining oil, which [is] on his palm, on the right ear's lobe of the one to be cleansed and on his right hand's thumb and on his right foot's big toe, on [top of] the guilt offering's blood.

And the remnant of the oil that is in the priest's hand he shall pour upon the head of him that is to be cleansed: and the priest shall make an atonement for him before the LORD.

Then the priest shall offer the burnt offering and the grain offering on the altar, and the priest shall make atonement for him, and so he shall be clean.

And if he be poor, and cannot get so much; then he shall take one lamb for a trespass offering to be waved, to make an atonement for him, and one tenth deal of fine flour mingled with oil for a meat offering, and a log of oil;

and two turtle-doves or two young pigeons, for which his hand hath enough, - so shall one be a sin-bearer, and the other an ascending-sacrifice.

And he shall bring them to the priest at the tent of assembly's entrance {before} Yahweh on the eighth day for his cleansing.

The priest is to take the lamb for a guilt offering and the olive oil and wave them as a raised offering in the LORD's presence.

and he shall slaughter the male lamb of the guilt offering, and the priest shall take {some of} the guilt offering's blood, and he shall put [it] on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe.

And the priest shall pour of the oil into his, the priest's, left hand,

and use his right finger to sprinkle oil from his left palm seven times in the LORD's presence.

Then the priest shall put {some of} the oil that [is] on his palm on the right ear's lobe of the one who presents himself for cleansing and on his right hand's thumb and on his right foot's big toe on the place of the guilt offering's blood.

And the rest of the oil that is in the priest's hand he shall put upon the head of him that is to be cleansed, to make an atonement for him before the LORD.

even that for which his hand hath enough, - the one as a sin-bearer and the other as an ascending-sacrifice, upon the meal-offering, - so shall the priest put a propitiatory-covering over him that is to be cleansed before Yahweh.

When you have come into the land of Canaan which I will give you for your heritage, if I put the leper's disease on a house in the land of your heritage,

Then let the owner of the house come and say to the priest, It seems to me that there is a sort of leper's disease in the house.

Then the priest shall command that they empty the house, before the priest go into it to see the plague, that all that is in the house be not made unclean: and afterward the priest shall go in to see the house:

And he shall examine the infection, and {if} the infection on the house's wall [has] yellowish-green or reddish spots and its appearance [is] deeper than [the surface of] the wall,

then the priest shall go out from the house to the house's entrance, and he shall confine the house [for] seven days.

And the priest shall return on the seventh day, and he shall examine [the infection], and {if} the infection has spread on the house's wall,

Then the priest will come and see it; and if the disease in the house is increased in size, it is the leper's disease working out in the house: it is unclean.

So he shall break down the house, its stones and its wood and all of the house's plaster, and he shall bring [it all] {outside the city} to an unclean place.

And if the priest comes in, and sees that the disease is not increased after the new paste has been put on the house, then the priest will say that the house is clean, because the disease is gone.

Then he shall take the {cedar wood} and the hyssop and {the crimson thread} and the living bird, and he shall dip them in the slaughtered bird's blood and in the fresh water, and he shall spatter [them] on the house seven times.

Thus he shall purify the house with the bird's blood and with the fresh water and with the living bird and with the {cedar wood} and with the hyssop and with {the crimson thread}.

but he shall let got the living bird out of the city into the open field: so shall he make atonement for the house; and it shall be clean.

This is the law for all signs of the leper's disease and for skin diseases;

to distinguish when it's unclean and clean. This is the law for infectious skin diseases."

Speak unto the children of Israel, and say unto them, When any man hath a running issue out of his flesh, because of his issue he is unclean.

and this is the cause of his uncleanness his discharge. Whether his body is releasing the discharge or his body has stopped the discharge, he's unclean.

Whoever touches his bed shall wash his clothes, and bathe in water, and be unclean until evening;

Then on the eighth day he shall take for himself two turtledoves or two {young doves}, and he shall come {before} Yahweh at [the] tent of assembly's entrance, and he shall give them to the priest.

And the priest shall {sacrifice} one [as] a sin offering and {the other} [as] a burnt offering, and so the priest shall make atonement for him {before} Yahweh from his body fluid discharge.

And if any man's seed of copulation go out from him, then he shall wash all his flesh in water, and be unclean until the even.

If a man lies with a woman so that there is a seminal emission, they shall both bathe in water and be unclean until evening.

When a woman's natural course of blood runneth, she shall be put apart seven days: and whosoever toucheth her shall be unclean unto the evening.

so that whether he touch her couch or anything whereon she hath sitten, he shall be unclean unto the evening.

And if any man has sex relations with her so that her blood comes on him, he will be unclean for seven days and every bed on which he has been resting will be unclean.

And when a woman's issue of blood floweth many days within the time of her separation, or when it floweth over her separation -- all the days of the issue of her uncleanness are as the days of her separation; she is unclean.

Any bed on which she lies [during] all the days of her body fluid discharge shall become for her as her bed of menstruation, and any object on which she sits becomes unclean as her menstruation's uncleanness.

And on the eighth day she shall take for herself two turtledoves or two {young doves}, and she shall bring them to the priest at [the] tent of assembly's entrance.

And the priest shall {sacrifice} the one [as] a sin offering and the {other} [as] a burnt offering, and so the priest shall make atonement for her {before} Yahweh from her unclean body fluid discharge.'

"And you shall keep the {Israelites} separate from their uncleanness so that they might not die because of their uncleanness by their making my tabernacle, which [is] in their midst, unclean.

This is the law of him that hath an issue, and of him whose seed of copulation goeth from him, so that he is unclean thereby;

Then the Lord spoke to Moses after the death of the two sons of Aaron who had died when they [irreverently] approached the presence of the Lord.

And Yahweh said to Moses, "Tell your brother Aaron [that] he should not enter at any time into the sanctuary {behind} the curtain {in front of} the atonement cover that [is] on the ark, so that he might not die, because I appear in the cloud over the atonement cover.

He shall put on the holy linen coat, and he shall have the linen breeches upon his flesh, and shall be girded with a linen girdle, and with the linen mitre shall he be attired: these are holy garments; therefore shall he wash his flesh in water, and so put them on.

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family.

And he shall take the two goats, and he shall present them {before} Yahweh [at the] tent of assembly's entrance.

And Aaron shall bring the goat upon which the LORD'S lot fell, and offer him for a sin offering.

The male goat on which the lot fell for the scapegoat is to be brought alive into the LORD's presence to make atonement for himself. Then he is to send it into the wilderness."

"And Aaron shall present the sin offering's bull, which [is] for himself, and so he shall make atonement for himself and for his family; then he shall slaughter the sin offering's bull, which [is] for himself.

Then he is to take a censer and fill it with coals from the fire on the altar in the LORD's presence. With his hands full of spiced and refined incense, he is to bring it beyond the curtain.

and he shall put the incense on the fire {before} Yahweh so that the cloud of incense might cover the atonement cover, which [is] on the {covenant text}, so that he might not die.

He shall take some of the bull’s blood and sprinkle it with his finger on the east side of the mercy seat; also in front of the mercy seat he shall sprinkle some of the blood with his finger seven times.

And he hath slaughtered the goat of the sin-offering which is the people's, and hath brought in its blood unto the inside of the vail, and hath done with its blood as he hath done with the blood of the bullock, and hath sprinkled it on the mercy-seat, and at the front of the mercy-seat,

And he shall make an atonement for the holy place, because of the uncleanness of the children of Israel, and because of their transgressions in all their sins: and so shall he do for the tabernacle of the congregation, that remaineth among them in the midst of their uncleanness.

And {no person} shall be in [the] tent of assembly when he enters to make atonement in the sanctuary until he comes out, and so he shall make atonement for himself and for his family and for all of Israel's assembly.

"Then he shall go out to the altar that [is] {before} Yahweh, and he shall make atonement for it; and he shall take {some of} the bull's blood and {some of} the goat's blood, and he shall put [it] all around on the altar's horns.

and sprinkle it with the blood on his forefinger seven times, cleansing and sanctifying it from Israel's sins."

And Aaron shall place his two hands on the living goat's head, and he shall confess over it all the {Israelites}' iniquities and all their transgressions for all their sins, and he shall put them on the goat's head, and he shall send [it] away into the desert {with} a man [standing] ready.

so shall the goat hear upon him all their iniquities into a lone land, - and he shall set the goat free, in the desert.

And he shall wash his body with water in a holy place, and he shall put on his garments and go out and {sacrifice} his burnt offering and the people's burnt offering, and so he shall make atonement for himself and for people.

And he must turn into smoke the sin offering's fat on the altar.

The one who sent away the male goat as a scapegoat is to wash his clothes and bathe his body with water. After doing so, he may enter the camp.

And the sin offering's bull and the sin offering's goat, whose blood was brought to make atonement in the sanctuary, shall be brought {outside the camp}, and they shall burn their hide and their flesh and their offal in the fire.

The one who burns them is to wash his clothes and bathe his body with water. After doing so, he may enter the camp."

because on that day, atonement will be made for you to cleanse you from all your sins. You are to be clean in the LORD's presence.

It's the Sabbath of all Sabbaths for you, so humble yourselves. This is to be a perpetual statute.

And the priest, whom he shall anoint, and whom he shall consecrate to minister in the priest's office in his father's stead, shall make the atonement, and shall put on the linen clothes, even the holy garments:

and he shall make atonement for the sanctuary's holy place, and he shall make atonement for [the] tent of assembly and the altar, and he shall make atonement for the priests and for all of the assembly's people.

And let this be an order for ever for you, so that the sin of the children of Israel may be taken away once every year. And he did as the Lord gave orders to Moses.

Speak unto Aaron, and unto his sons, and unto all the children of Israel, and say unto them; This is the thing which the LORD hath commanded, saying,

and has not brought it to the doorway of the Tent of Meeting to offer it as an offering to the Lord before the tabernacle of the Lord, that man shall be guilty of bloodshed. He has shed blood and shall be cut off from his people [excluding him from the atonement made for them].

so that the sons of Israel do bring in their sacrifices which they are sacrificing on the face of the field, yea, they have brought them in to Jehovah, unto the opening of the tent of meeting, unto the priest, and they have sacrificed sacrifices of peace-offerings to Jehovah with them.

And the priest shall sprinkle the blood on Yahweh's altar [at the] tent of assembly's entrance, and he shall {burn} the fat as an appeasing fragrance for Yahweh.

So they shall no longer offer their sacrifices to goat-idols or demons or field spirits with which they have played the prostitute. This shall be a permanent statute for them throughout their generations.”’

And thou shalt say unto them, Whatsoever man there be of the house of Israel, or of the strangers which sojourn among you, that offereth a burnt offering or sacrifice,

and he does not bring it to [the] tent of assembly's entrance to {sacrifice} it for Yahweh, then that man shall be cut off from his people.

Indeed the flesh's life [is] in the blood, and I have given it to you on the altar to make atonement for your lives, because it [is] the blood with the life that makes atonement.

Therefore I say to the Israelites: None of you and no foreigner who lives among you may eat blood.

And any man of Israel, or any other living among them, who gets with his bow any beast or bird used for food, is to see that its blood is covered with earth.