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If any believing man or woman has widows, let him or her relieve them, and let not the church be burdened, that it may relieve those who are widows indeed.

I charge you before God, and the Lord Jesus Christ, and the elect angels, that you observe these things without prejudice, and that you do nothing by partiality.

Let as many servants as are under the yoke count their own masters worthy of all honor, that the name of God, and his teaching, be not reviled.

and wranglings, on the part of men who are corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. From such withdraw yourself.

You know this, that all those who are in Asia have turned away from me; all those, I say, of whom are Phygellus and Hermogenes.

The Lord grant to him, that he may find mercy from the Lord in that day. And in how many things he ministered to me in Ephesus, you know very well.

who, as it respects the truth, have erred, saying that the resurrection has already taken place; and they overthrow the faith of some.

For of this sort are those who worm themselves into houses, and lead captive silly women that are laden with sins, and influenced by various desires,

When you come, bring the cloak that I left in Troas with Car pus, and the books, especially the parchments.

but the Lord stood by me, and gave me strength, that through me that which is preached might be fully known, and that all the Gentiles might hear: and I was delivered out of the mouth of the lion.

sound speech that can not be condemned; that he that is opposed may be ashamed, seeing he has no evil thing to say of us.

not stealing, but showing all good faithfulness, that they may adorn the teaching of God our Savior in all things.

This saying is true, and in respect to these things, I will that you affirm strongly, in order that those who have believed in God may be careful to practice good works: these are the things that are honorable and profitable for men.

knowing that such a one is perverted, and sins, being self-condemned.

Conduct Zenas the lawyer, and Apollos on their journey with care, that nothing may be wanting to them.

All that are with me salute you. Salute those who love us in faithfulness. Grace be with you all. Amen.

and to our beloved Apphia, and to Archippus our fellow-soldier, and to the church that is in your house:

that your participation in the faith may be active in the acknowledgment of every good thing that is in us, to the honor of Christ Jesus.

Wherefore, though I have great boldness in Christ to command you to do that which is becoming,

I send him back, and do you receive him, that is, my son.

I did wish to keep him with me, that, in your stead, he might serve me in my bonds for the gospel;

but, without your consent, I was not willing to do any thing, that your good deed might not be as a matter of necessity, but one of free-will.

Perhaps, indeed, lie departed for a short time for this reason, that you might receive him forever;

But if he has done you any wrong, or owes you any thing, put that to my account.

I, Paul, do write it with my own hand, I will repay it; that I may not say to you, that you owe to me even yourself besides.

Having confidence in your obedience, I write to you, knowing that you will do even more than I say.

At the same time, also, prepare me a lodging: for I hope that through the prayers of you all, I may be given to you.

having become so far superior to the angels, as the name which he has inherited is more excellent than theirs.

But one in a certain place testified, saying: What is man, that thou art mindful of him; or the son of man, that thou dost visit him?

Thou hast made him a little lower than the angels; thou hast crowned him with glory and honor;

And again: I will put my trust in him. And again: Behold, I, and the children that God has given me.

For this man is counted worthy of more glory than Moses, inasmuch as he who has builded the house, has more honor than the house.

Where fore, I was angry with that generation, and said, They do always err in their heart, and they have not known my ways:

so that I swore in my anger, They shall not enter into my rest.

For some, when they had heard, did bitterly provoke; yet, not all that came out of Egypt by Moses.

But to whom did he swear that they should not enter into his rest, but to those who believed not?

For we who have believed are to enter into rest, as he said: So I swore in my anger, they shall not enter into my rest; namely, that rest from his works which had been finished from the foundation of the world.

Since, then, it remains that some must enter into it, and they, to whom the good news was first preached, did not enter in on account of unbelief,

For he that has entered into his rest, he also has ceased from his own works, as God did from his.