And it was in one of the days, and he went into a ship, and his disciples: and he said to them, Let us pass through to the other side of the lake. And they led forth.

And by certain, that Elias has appeared.; and by others, that a prophet, one of the ancients, was risen.

And they having answered, said, John the Immerser; and others, Elias; and others, that a certain prophet of the ancients has risen up.

And after these the Lord showed forth other seventy, and sent them together two and two before his face into every city and place, where he was about to come.

And others, tempting, sought a sign of him from heaven.

Then he goes, and takes seven other spirits more evil than himself; and having entered, they dwell there : and the last things of that man are worse than the first.

No servant can serve two lords: for he will either hate one, and love the other; or he will hold firmly to one, and despise the other. Ye cannot serve God and mammon.

I say to you, that night shall be two upon one bed; one shall be taken, and the other let go.

Two females shall be grinding together; one shall be taken, and the other let go.

Two men went up to the temple to pray; one a Pharisee, and the other a publican.

He shall come and destroy these farmers, and give the vineyard to others. And having heard, they said, It may not be.

And about the space of one hour a certain other assured himself, saying, Of a truth this also was with him: for he is a Galilean.

And many other things, blaspheming, they spake against him.

And also Pilate and Herod were friends in that day with one another: for they were before being in enmity with each other.

And two others who were led, evil doers, to be lifted up with him.

And the people stood beholding. And the rulers also who with them were deriding, saying, He saved others; let him save himself, if he is Christ, the chosen of God.

And the other having answered, censured him, saying, Shouldest thou not fear God, for thou art in the same judgment?

I sent you to reap that with which ye have not been wearied: some have been wearied, and others have come into their labor.

The morrow, the crowd standing beyond the sea having seen that no other small vessel was there, except that one into which his disciples had entered, and that Jesus entered not with his disciples into the small vessel, but his disciples departed alone;

(But also other small vessels came out of Tiberias near to the place where they ate bread, the Lord having returned thanks:)

And much murmuring was for him in the crowds: some truly said, That he is good: and others said, No; but he deceives the crowd.

Others said, This is Christ: and others said, Yet Christ comes not out of Galilee.

Others said, This is he: and others, That he is like him: he said, That I am.

Then said certain of the Pharisees, This man is not from God, for he keeps not the sabbath. Others said, How can a sinful man do such signs? And a division was among them.

And I have, other sheep, which are not of this court-yard: and I must also bring them, and they shall hear my voice; and there shall be one flock, and one shepherd.

Others said, These are not the words of a demon. A demon cannot open the eyes of the blind.

Then the crowd, having stood and heard, said it was thunder: others said, A messenger has spoken to him.

If I did not the works in them which none other has done, they had not sin: and now have they also seen and hated also me and my Father.

And Peter stood before the door without. Then went out the other disciple who was known to the chief priest, and spake to her guarding the door, and brought in Peter.

Jesus answered him, Of thyself sayest thou this, or did others tell thee of me?

Where they crucified him, and with him two others, hence and thence, and Jesus in the midst.

Then came the soldiers, and truly brake the legs of the first, and of the other crucified with him.

Then she runs, and comes to Simon Peter, and to the other disciple whom Jesus loved, and says to them, They took away the Lord from the tomb; and we know not where they laid him.

Peter then came forth, and the other disciple, and they came to the tomb.

And they two ran together: and the other disciple ran before, swifter than Peter, and came first to the tomb.

Then, therefore, went in also the other disciple, having first come to the tomb, and he saw, and believed.

Then said the other disciples to him, We have seen the Lord. And he said to them, Except I see in his hands the mark of the nails, and put my finger in the mark of the nails, and put my hand into his side, I will not believe.

Then truly many other signs did Jesus also before his disciples, which are not written in this small book:

There were together Simon Peter, and Thomas called Didymus, and nathanael from Cana of Galilee, and they of Zebedee, and two other of his disciples.

And the other disciples came in a little ship; (for they were not far from land, but as from two hundred cubits) dragging the net of fishes.

And there are also many other things which Jesus did, which, if they be written every one, neither do I suppose the world itself will receive the books written. Amen.

And they were all filled with the Holy Spirit, and began to speak in other tongues, as the Spirit gave them to utter.

And others mocking. said, That they are filled with new wine.

And with many other words he appealed earnestly and besought, saying, Be ye saved from this crooked generation.

And salvation is in no other: for neither is another name given under heaven among men, in which we must be saved.

And the eunuch having answered Philip, said, I pray thee, of whom speaks the prophet this of himself or of some other?

Therefore dissension and no small discussion having been to Paul and Barnabas with them, they arranged for Paul and Barnabas to go up, and certain others of them, to the sent and elders in Jerusalem about this question.

And Paul and Barnabas tarried in Antioch, teaching and announcing good news, with many others, the word of the Lord.

And certain of the Epicurean and Stoic philosophers deliberated with him. And certain said, What may this idle, talkative man wish to say? and others, He seems to be a declarer of strange demons: because he announced to them good news, and the rising up.

And certain men having joined him, believed: among whom also Dionysius the Areopagite, and a woman by name Damaris, and others with them.

Others truly cried some other things: for the church was confused; and the most knew not for what they had come together.

But if ye inquire anything concerning, other things, it shall be explained in a lawful assembly.

And from thence having sailed away, the following day we arrived over against Chios; and the other day we approached to Samos, and having remained in Trogyllium, the following day we came to Miletus.

And other cried what other in the crowd: and not being able to know certainly for the uproar, he commanded him to be brought into the camp.

And Paul having known that one part is of the Sadducees, and the other of the Pharisees, cried in the council, Men, brethren, I am a Pharisee, son of a Pharisee: for the hope and rising up of the dead am I judged.

And when it was determined for us to sail to Italy, they delivered Paul and certain others bound to a centurion named Julius, of Augustus' band.

Nor height, nor depth, nor any other creation, shall be able to separate us from the love of God in Christ Jesus our Lord.

For this, Thou shalt not commit adultery, Thou shalt not kill, Thou shalt not steal Thou shalt not bear false testimony, Thou shalt not covet; and if any other command in this word it is summed up, in it, Thou shalt love thy neighbor as thyself.

And I immersed also the house of Stephanas: besides, I know not if I immersed any other.

And these things, brethren, I transformed to myself and to Apollos for you; that ye might learn in us not to think above what has been written, lest ye be puffed up one above one against the other.

For I will all men to be as also myself. But each has his own favor of God, the one truly thus, and the other thus.

Concerning food therefore of sacrifices to idols, we know that an idol nothing in the world, and that none other God but one.

If to others I am not sent, but surely I am to you: for the seal of my sending are ye in the Lord.

If others participate with your power, not rather we? But we used not this power; but endure all things, lest we give some hindrance to the good news of Christ.

But I give my body a blow under the eyes, and reduce to bondage: lest having proclaimed to others, I myself be rejected.

For thou truly givest thanks well, but the other is not built up.

But in the church, I will to speak five words by my mind, that I might also sound. in the ears of others, than ten thousand words in a tongue.

It has been written in the law, That in other tongues and in other lips will I speak to this people; and not so will they hear me, says the Lord.

And let the prophets speak two or three, and let others decide.

For we write no others to you, but what ye either know or also observe; and I hope that also even to the end ye will observe;

I speak not according to command, but by care of others, trying also the purity of your love.

For not that ease to others, and pressure to you:

Not boasting in things immeasurable, in the toils of others; and having hope, your faith being increased, to be enlarged in you according to our rule for abundance,

For if he coming proclaim another Jesus, which I proclaimed not, or ye receive another spirit, which ye received not, or other good news, which ye received not, ye have held up well.

I stripped other churches, having received pay, for your service.

And other of the sect I saw not, except James the Lord's brother.

Which in other generations was not made known to the sons of men, as now has been revealed to his holy sent and to the prophets by the Spirit:

And be ye kind one to another, having good bowels, favoring each other, as also God in Christ Jesus favored you.

Nothing by hired labor, or vainglory; but in lowliness the leaders hold each other above themselves.

Look ye each not on the things of themselves, but also each the things of others.

Although I might also have confidence in the flesh. If any other think to have confidence in the flesh, I more:

Neither seeking glory of men, nor of you, nor of others, being able to be in weight, as the sent of Christ.

For fornicators, unchaste, man-stealers, liars, the perjured, and if there be any other thing opposed to sound doctrine;

Put hands swiftly upon none, nor participate in others' sins: keep thyself pure.

And what thou hast heard from me by many witnesses, these things lay by for faithful men, who will be sufficient to teach others also.

Neither that he should offer himself many times, as the chief priest comes in to the holy places yearly with blood pertaining to others;

Women received their dead from rising up: and others were beaten, not receiving redemption; that they might attain a better resurrection.

And others received trial of jestings and scourges, and further, of bonds and imprisonment:

And before all things, my brethren, swear not, neither by heaven, nor by earth, nor any other oath: and let your yea be yea; and nay, nay; that ye fall not under. judgment.

For let not any of you suffer as a murderer, or thief, or doing evil, or as an inspector, in what pertains to others.

As Sodom and Gomorrha and the cities about them, debauched in like manner to these, and having gone away after other flesh, are set before a sample of eternal fire, enduring punishment.

And say to you, and to the rest among the Thyatirians, as many as have not this teaching, and who know not the burden of Satan, as they say; I will cast no other burden upon you.

And there are seven kings: five fell, and one is; the other has not yet come; and when he should come, he must remain a little.