So the craftsman encourages the smelter,
And he who smooths metal with the hammer encourages him who beats the anvil,
Saying of the soldering, “It is good”;
And he fastens it with nails,
So that it will not totter.

That they may see and recognize,
And consider and gain insight as well,
That the hand of the Lord has done this,
And the Holy One of Israel has created it.

Let them bring forth and declare to us what is going to take place;
As for the former events, declare what they were,
That we may consider them and know their outcome.
Or announce to us what is coming;

Declare the things that are going to come afterward,
That we may know that you are gods;
Indeed, do good or evil, that we may anxiously look about us and fear together.

Who has declared this from the beginning, that we might know?
Or from former times, that we may say, “He is right!”?
Surely there was no one who declared,
Surely there was no one who proclaimed,
Surely there was no one who heard your words.

“I am the Lord, that is My name;
I will not give My glory to another,
Nor My praise to graven images.

Sing to the Lord a new song,
Sing His praise from the end of the earth!
You who go down to the sea, and all that is in it.
You islands, and those who dwell on them.

Hear, you deaf!
And look, you blind, that you may see.

Who is blind but My servant,
Or so deaf as My messenger whom I send?
Who is so blind as he that is at peace with Me,
Or so blind as the servant of the Lord?

All the nations have gathered together
So that the peoples may be assembled.
Who among them can declare this
And proclaim to us the former things?
Let them present their witnesses that they may be justified,
Or let them hear and say, “It is true.”

“You are My witnesses,” declares the Lord,
“And My servant whom I have chosen,
So that you may know and believe Me
And understand that I am He.
Before Me there was no God formed,
And there will be none after Me.

“Put Me in remembrance, let us argue our case together;
State your cause, that you may be proved right.

“This one will say, ‘I am the Lord’s’;
And that one will call on the name of Jacob;
And another will write on his hand, ‘Belonging to the Lord,’
And will name Israel’s name with honor.

‘Who is like Me? Let him proclaim and declare it;
Yes, let him recount it to Me in order,
From the time that I established the ancient nation.
And let them declare to them the things that are coming
And the events that are going to take place.

Those who fashion a graven image are all of them futile, and their precious things are of no profit; even their own witnesses fail to see or know, so that they will be put to shame.

Another shapes wood, he extends a measuring line; he outlines it with red chalk. He works it with planes and outlines it with a compass, and makes it like the form of a man, like the beauty of man, so that it may sit in a house.

They do not know, nor do they understand, for He has smeared over their eyes so that they cannot see and their hearts so that they cannot comprehend.

Thus says the Lord to Cyrus His anointed,
Whom I have taken by the right hand,
To subdue nations before him
And to loose the loins of kings;
To open doors before him so that gates will not be shut:

“I will give you the treasures of darkness
And hidden wealth of secret places,
So that you may know that it is I,
The Lord, the God of Israel, who calls you by your name.

That men may know from the rising to the setting of the sun
That there is no one besides Me.
I am the Lord, and there is no other,

“I have not spoken in secret,
In some dark land;
I did not say to the offspring of Jacob,
‘Seek Me in a waste place’;
I, the Lord, speak righteousness,
Declaring things that are upright.

“I have sworn by Myself,
The word has gone forth from My mouth in righteousness
And will not turn back,
That to Me every knee will bow, every tongue will swear allegiance.

Bel has bowed down, Nebo stoops over;
Their images are consigned to the beasts and the cattle.
The things that you carry are burdensome,
A load for the weary beast.

“To whom would you liken Me
And make Me equal and compare Me,
That we would be alike?

“Because I know that you are obstinate,
And your neck is an iron sinew
And your forehead bronze,

Therefore I declared them to you long ago,
Before they took place I proclaimed them to you,
So that you would not say, ‘My idol has done them,
And my graven image and my molten image have commanded them.’

“They are created now and not long ago;
And before today you have not heard them,
So that you will not say, ‘Behold, I knew them.’

“You have not heard, you have not known.
Even from long ago your ear has not been open,
Because I knew that you would deal very treacherously;
And you have been called a rebel from birth.

And now says the Lord, who formed Me from the womb to be His Servant,
To bring Jacob back to Him, so that Israel might be gathered to Him
(For I am honored in the sight of the Lord,
And My God is My strength),

He says, “It is too small a thing that You should be My Servant
To raise up the tribes of Jacob and to restore the preserved ones of Israel;
I will also make You a light of the nations
So that My salvation may reach to the end of the earth.”

“The children of whom you were bereaved will yet say in your ears,
‘The place is too cramped for me;
Make room for me that I may live here.’

“Kings will be your guardians,
And their princesses your nurses.
They will bow down to you with their faces to the earth
And lick the dust of your feet;
And you will know that I am the Lord;
Those who hopefully wait for Me will not be put to shame.

“I will feed your oppressors with their own flesh,
And they will become drunk with their own blood as with sweet wine;
And all flesh will know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.”

“Why was there no man when I came?
When I called, why was there none to answer?
Is My hand so short that it cannot ransom?
Or have I no power to deliver?
Behold, I dry up the sea with My rebuke,
I make the rivers a wilderness;
Their fish stink for lack of water
And die of thirst.

The Lord God has given Me the tongue of disciples,
That I may know how to sustain the weary one with a word.
He awakens Me morning by morning,
He awakens My ear to listen as a disciple.

For the Lord God helps Me,
Therefore, I am not disgraced;
Therefore, I have set My face like flint,
And I know that I will not be ashamed.

Who is among you that fears the Lord,
That obeys the voice of His servant,
That walks in darkness and has no light?
Let him trust in the name of the Lord and rely on his God.

“I, even I, am He who comforts you.
Who are you that you are afraid of man who dies
And of the son of man who is made like grass,

That you have forgotten the Lord your Maker,
Who stretched out the heavens
And laid the foundations of the earth,
That you fear continually all day long because of the fury of the oppressor,
As he makes ready to destroy?
But where is the fury of the oppressor?

“I will put it into the hand of your tormentors,
Who have said to you, ‘Lie down that we may walk over you.’
You have even made your back like the ground
And like the street for those who walk over it.”

Now therefore, what do I have here,” declares the Lord, “seeing that My people have been taken away without cause?” Again the Lord declares, “Those who rule over them howl, and My name is continually blasphemed all day long.

Therefore My people shall know My name; therefore in that day I am the one who is speaking, ‘Here I am.’”

The Lord has bared His holy arm
In the sight of all the nations,
That all the ends of the earth may see
The salvation of our God.

For He grew up before Him like a tender shoot,
And like a root out of parched ground;
He has no stately form or majesty
That we should look upon Him,
Nor appearance that we should be attracted to Him.

He was oppressed and He was afflicted,
Yet He did not open His mouth;
Like a lamb that is led to slaughter,
And like a sheep that is silent before its shearers,
So He did not open His mouth.

By oppression and judgment He was taken away;
And as for His generation, who considered
That He was cut off out of the land of the living
For the transgression of my people, to whom the stroke was due?

“For this is like the days of Noah to Me,
When I swore that the waters of Noah
Would not flood the earth again;
So I have sworn that I will not be angry with you
Nor will I rebuke you.

“No weapon that is formed against you will prosper;
And every tongue that accuses you in judgment you will condemn.
This is the heritage of the servants of the Lord,
And their vindication is from Me,” declares the Lord.

“Incline your ear and come to Me.
Listen, that you may live;
And I will make an everlasting covenant with you,
According to the faithful mercies shown to David.

To them I will give in My house and within My walls a memorial,
And a name better than that of sons and daughters;
I will give them an everlasting name which will not be cut off.

“Yet they seek Me day by day and delight to know My ways,
As a nation that has done righteousness
And has not forsaken the ordinance of their God.
They ask Me for just decisions,
They delight in the nearness of God.

Behold, the Lord’s hand is not so short
That it cannot save;
Nor is His ear so dull
That it cannot hear.

But your iniquities have made a separation between you and your God,
And your sins have hidden His face from you so that He does not hear.

They hatch adders’ eggs and weave the spider’s web;
He who eats of their eggs dies,
And from that which is crushed a snake breaks forth.

Yes, truth is lacking;
And he who turns aside from evil makes himself a prey.
Now the Lord saw,
And it was displeasing in His sight that there was no justice.

And He saw that there was no man,
And was astonished that there was no one to intercede;
Then His own arm brought salvation to Him,
And His righteousness upheld Him.

“Your gates will be open continually;
They will not be closed day or night,
So that men may bring to you the wealth of the nations,
With their kings led in procession.

“You will also suck the milk of nations
And suck the breast of kings;
Then you will know that I, the Lord, am your Savior
And your Redeemer, the Mighty One of Jacob.

“Then all your people will be righteous;
They will possess the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.

To grant those who mourn in Zion,
Giving them a garland instead of ashes,
The oil of gladness instead of mourning,
The mantle of praise instead of a spirit of fainting.
So they will be called oaks of righteousness,
The planting of the Lord, that He may be glorified.

For Zion’s sake I will not keep silent,
And for Jerusalem’s sake I will not keep quiet,
Until her righteousness goes forth like brightness,
And her salvation like a torch that is burning.

I shall make mention of the lovingkindnesses of the Lord, the praises of the Lord,
According to all that the Lord has granted us,
And the great goodness toward the house of Israel,
Which He has granted them according to His compassion
And according to the abundance of His lovingkindnesses.

Oh, that You would rend the heavens and come down,
That the mountains might quake at Your presence—

As fire kindles the brushwood, as fire causes water to boil—
To make Your name known to Your adversaries,
That the nations may tremble at Your presence!

“Who say, ‘Keep to yourself, do not come near me,
For I am holier than you!’
These are smoke in My nostrils,
A fire that burns all the day.

I will destine you for the sword,
And all of you will bow down to the slaughter.
Because I called, but you did not answer;
I spoke, but you did not hear.
And you did evil in My sight
And chose that in which I did not delight.”

It will also come to pass that before they call, I will answer; and while they are still speaking, I will hear.

Thus says the Lord,
“Heaven is My throne and the earth is My footstool.
Where then is a house you could build for Me?
And where is a place that I may rest?

So I will choose their punishments
And will bring on them what they dread.
Because I called, but no one answered;
I spoke, but they did not listen.
And they did evil in My sight
And chose that in which I did not delight.”

Hear the word of the Lord, you who tremble at His word:
“Your brothers who hate you, who exclude you for My name’s sake,
Have said, ‘Let the Lord be glorified, that we may see your joy.’
But they will be put to shame.

That you may nurse and be satisfied with her comforting breasts,
That you may suck and be delighted with her bountiful bosom.”

I will set a sign among them and will send survivors from them to the nations: Tarshish, Put, Lud, Meshech, Tubal and Javan, to the distant coastlands that have neither heard My fame nor seen My glory. And they will declare My glory among the nations.

But the Lord said to me,
“Do not say, ‘I am a youth,’
Because everywhere I send you, you shall go,
And all that I command you, you shall speak.

Thus says the Lord,
“What injustice did your fathers find in Me,
That they went far from Me
And walked after emptiness and became empty?

“They did not say, ‘Where is the Lord
Who brought us up out of the land of Egypt,
Who led us through the wilderness,
Through a land of deserts and of pits,
Through a land of drought and of deep darkness,
Through a land that no one crossed
And where no man dwelt?’

“The priests did not say, ‘Where is the Lord?’
And those who handle the law did not know Me;
The rulers also transgressed against Me,
And the prophets prophesied by Baal
And walked after things that did not profit.

“Has a nation changed gods
When they were not gods?
But My people have changed their glory
For that which does not profit.

“For My people have committed two evils:
They have forsaken Me,
The fountain of living waters,
To hew for themselves cisterns,
Broken cisterns
That can hold no water.

“Your own wickedness will correct you,
And your apostasies will reprove you;
Know therefore and see that it is evil and bitter
For you to forsake the Lord your God,
And the dread of Me is not in you,” declares the Lord God of hosts.

A wild donkey accustomed to the wilderness,
That sniffs the wind in her passion.
In the time of her heat who can turn her away?
All who seek her will not become weary;
In her month they will find her.

God says, “If a husband divorces his wife
And she goes from him
And belongs to another man,
Will he still return to her?
Will not that land be completely polluted?
But you are a harlot with many lovers;
Yet you turn to Me,” declares the Lord.

And I saw that for all the adulteries of faithless Israel, I had sent her away and given her a writ of divorce, yet her treacherous sister Judah did not fear; but she went and was a harlot also.

‘Only acknowledge your iniquity,
That you have transgressed against the Lord your God
And have scattered your favors to the strangers under every green tree,
And you have not obeyed My voice,’ declares the Lord.

At that time they will call Jerusalem ‘The Throne of the Lord,’ and all the nations will be gathered to it, to Jerusalem, for the name of the Lord; nor will they walk anymore after the stubbornness of their evil heart.

In those days the house of Judah will walk with the house of Israel, and they will come together from the land of the north to the land that I gave your fathers as an inheritance.

“It shall come about in that day,” declares the Lord, “that the heart of the king and the heart of the princes will fail; and the priests will be appalled and the prophets will be astounded.”

In that time it will be said to this people and to Jerusalem, “A scorching wind from the bare heights in the wilderness in the direction of the daughter of My people—not to winnow and not to cleanse,

Wash your heart from evil, O Jerusalem,
That you may be saved.
How long will your wicked thoughts
Lodge within you?

It shall come about when they say, ‘Why has the Lord our God done all these things to us?’ then you shall say to them, ‘As you have forsaken Me and served foreign gods in your land, so you will serve strangers in a land that is not yours.’

‘They are fat, they are sleek,
They also excel in deeds of wickedness;
They do not plead the cause,
The cause of the orphan, that they may prosper;
And they do not defend the rights of the poor.

To whom shall I speak and give warning
That they may hear?
Behold, their ears are closed
And they cannot listen.
Behold, the word of the Lord has become a reproach to them;
They have no delight in it.

“Were they ashamed because of the abomination they have done?
They were not even ashamed at all;
They did not even know how to blush.
Therefore they shall fall among those who fall;
At the time that I punish them,
They shall be cast down,” says the Lord.

“I have made you an assayer and a tester among My people,
That you may know and assay their way.”

The word that came to Jeremiah from the Lord, saying,

then I will let you dwell in this place, in the land that I gave to your fathers forever and ever.

Will you steal, murder, and commit adultery and swear falsely, and offer sacrifices to Baal and walk after other gods that you have not known,

then come and stand before Me in this house, which is called by My name, and say, ‘We are delivered!’—that you may do all these abominations?

For I did not speak to your fathers, or command them in the day that I brought them out of the land of Egypt, concerning burnt offerings and sacrifices.

But this is what I commanded them, saying, ‘Obey My voice, and I will be your God, and you will be My people; and you will walk in all the way which I command you, that it may be well with you.’

Since the day that your fathers came out of the land of Egypt until this day, I have sent you all My servants the prophets, daily rising early and sending them.