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Exact Match

There is one glory of the sun, another glory of the moon, and another glory of the stars; for one star differs from another star in glory.

Knowing therefore the fear of the Lord, we persuade men, but we are revealed to God; and I hope that we are revealed also in your consciences.

We are avoiding this, that any man should blame us concerning this abundance which is administered by us.

Having regard for honorable things, not only in the sight of the Lord, but also in the sight of men.

not boasting beyond proper limits in other men's labors, but having hope that as your faith grows, we will be abundantly enlarged by you in our sphere of influence,

For you bear with a man, if he brings you into bondage, if he devours you, if he takes you captive, if he exalts himself, if he strikes you on the face.

I know such a man (whether in the body, or apart from the body, I do not know; God knows),

how he was caught up into Paradise, and heard unspeakable words, which it is not lawful for a man to utter.

For if I would desire to boast, I will not be foolish; for I will speak the truth. But I refrain, so that no man may think more of me than that which he sees in me, or hears from me.

Paul, an apostle (not from men, neither through man, but through Jesus Christ, and God the Father, who raised him from the dead),

As we have said before, so I now say again: if any man preaches to you a "good news" other than that which you received, let him be cursed.

But I make known to you, brothers, concerning the Good News which was preached by me, that it is not according to man.

For neither did I receive it from man, nor was I taught it, but it came to me through revelation of Jesus Christ.

But from those who were reputed to be important (whatever they were, it makes no difference to me; God does not show partiality to man)?they, I say, who were respected imparted nothing to me,

Brothers, speaking of human terms, though it is only a man's covenant, yet when it has been confirmed, no one makes it void, or adds to it.

Yes, I testify again to every man who receives circumcision, that he is a debtor to do the whole law.

having abolished in the flesh the hostility, the law of commandments contained in ordinances, that he might create in himself one new man of the two, making peace;

and to make all men see what is the administration of the mystery which for ages has been hidden in God, who created all things;

not in the way of service only when eyes are on you, as men pleasers; but as servants of Christ, doing the will of God from the heart;

though I myself might have confidence even in the flesh. If any other man thinks that he has confidence in the flesh, I yet more:

(all of which perish with use), according to the precepts and doctrines of men?

and Jesus who is called Justus, who are of the circumcision. These are my only fellow workers for the Kingdom of God, men who have been a comfort to me.

nor seeking glory from men (neither from you nor from others), when we might have claimed authority as apostles of Christ.

For this cause we also thank God without ceasing, that, when you received from us the word of the message of God, you accepted it not as the word of men, but, as it is in truth, the word of God, which also works in you who believe.

who killed both the Lord Jesus and the prophets, and drove us out, and did not please God, and are contrary to all men;

If any man does not obey our word in this letter, note that man, that you have no company with him, to the end that he may be ashamed.

As I urged you when I was going into Macedonia, stay at Ephesus that you might command certain men not to teach a different doctrine,

as knowing this, that law is not made for a righteous man, but for the lawless and insubordinate, for the ungodly and sinners, for the unholy and profane, for those who kill their father or mother, for murderers,

for the sexually immoral, for men who have sexual relations with men, for kidnappers, for liars, for perjurers, and for any other thing contrary to the sound doctrine;

Some men's sins are evident, preceding them to judgment, and some also follow later.