I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

but even if we or a messenger out of heaven may proclaim good news to you different from what we did proclaim to you -- anathema let him be!

as we have said before, and now say again, If any one to you may proclaim good news different from what ye did receive -- anathema let him be!

for neither did I from man receive it, nor was I taught it, but through a revelation of Jesus Christ,

and when God was well pleased -- having separated me from the womb of my mother, and having called me through His grace --

And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,

for before the coming of certain from James, with the nations he was eating, and when they came, he was withdrawing and separating himself, fearing those of the circumcision,

this only do I wish to learn from you -- by works of law the Spirit did ye receive, or by the hearing of faith?

Christ did redeem us from the curse of the law, having become for us a curse, for it hath been written, 'Cursed is every one who is hanging on a tree,'

And I say, so long time as the heir is a babe, he differeth nothing from a servant -- being lord of all,

which things are allegorized, for these are the two covenants: one, indeed, from mount Sinai, to servitude bringing forth, which is Hagar;

ye were freed from the Christ, ye who in law are declared righteous; from the grace ye fell away;

Grace to you, and peace from God our Father, and the Lord Jesus Christ!

that ye were at that time apart from Christ, having been alienated from the commonwealth of Israel, and strangers to the covenants of the promise, having no hope, and without God, in the world;

and to cause all to see what is the fellowship of the secret that hath been hid from the ages in God, who the all things did create by Jesus Christ,

from whom the whole body, being fitly joined together and united, through the supply of every joint, according to the working in the measure of each single part, the increase of the body doth make for the building up of itself in love.

being darkened in the understanding, being alienated from the life of God, because of the ignorance that is in them, because of the hardness of their heart,

Let all bitterness, and wrath, and anger, and clamour, and evil-speaking, be put away from you, with all malice,

having known that whatever good thing each one may do, this he shall receive from the Lord, whether servant or freeman.

Peace to the brethren, and love, with faith, from God the Father, and the Lord Jesus Christ!

Grace to you, and peace from God our Father, and the Lord Jesus Christ.

for your contribution to the good news from the first day till now,

and not terrified in anything by those opposing, which to them indeed is a token of destruction, and to you of salvation, and that from God;

and ye have known, even ye Philippians, that in the beginning of the good news when I went forth from Macedonia, no assembly did communicate with me in regard to giving and receiving except ye only;

and I have all things, and abound; I am filled, having received from Epaphroditus the things from you -- an odour of a sweet smell -- a sacrifice acceptable, well-pleasing to God:

to the saints in Colossae, and to the faithful brethren in Christ: Grace to you, and peace from God our Father, and the Lord Jesus Christ!

which is present to you, as also in all the world, and is bearing fruit, as also in you, from the day in which ye heard, and knew the grace of God in truth;

as ye also learned from Epaphras, our beloved fellow-servant, who is for you a faithful ministrant of the Christ,

Because of this, we also, from the day in which we heard, do not cease praying for you, and asking that ye may be filled with the full knowledge of His will in all wisdom and spiritual understanding,

if also ye remain in the faith, being founded and settled, and not moved away from the hope of the good news, which ye heard, which was preached in all the creation that is under the heaven, of which I became -- I Paul -- a ministrant.

the secret that hath been hid from the ages and from the generations, but now was manifested to his saints,

and not holding the head, from which all the body -- through the joints and bands gathering supply, and being knit together -- may increase with the increase of God.

If, then, ye did die with the Christ from the rudiments of the world, why, as living in the world, are ye subject to ordinances?

having known that from the Lord ye shall receive the recompense of the inheritance -- for the Lord Christ ye serve;

and when the epistle may be read with you, cause that also in the assembly of the Laodiceans it may be read, and the epistle from Laodicea that ye also may read;

Paul, and Silvanus, and Timotheus, to the assembly of Thessalonians in God the Father, and the Lord Jesus Christ: Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

for from you hath sounded forth the word of the Lord, not only in Macedonia and Achaia, but also in every place your faith toward God did go forth, so that we have no need to say anything,

for they themselves concerning us do declare what entrance we had unto you, and how ye did turn unto God from the idols, to serve a living and true God,

and to wait for His Son from the heavens, whom He did raise out of the dead -- Jesus, who is rescuing us from the anger that is coming.

nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

for ye became imitators, brethren, of the assemblies of God that are in Judea in Christ Jesus, because such things ye suffered, even ye, from your own countrymen, as also they from the Jews,

And we, brethren, having been taken from you for the space of an hour -- in presence, not in heart -- did hasten the more abundantly to see your face in much desire,

And now Timotheus having come unto us from you, and having declared good news to us of your faith and love, and that ye have a good remembrance of us always, desiring much to see us, as we also to see you,

As to the rest, then, brethren, we request you, and call upon you in the Lord Jesus, as ye did receive from us how it behoveth you to walk and to please God, that ye may abound the more,

for this is the will of God -- your sanctification; that ye abstain from the whoredom,

because the Lord himself, in a shout, in the voice of a chief-messenger, and in the trump of God, shall come down from heaven, and the dead in Christ shall rise first,

from all appearance of evil abstain ye;

Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

and to you who are troubled -- rest with us in the revelation of the Lord Jesus from heaven, with messengers of his power,

who shall suffer justice -- destruction age-during -- from the face of the Lord, and from the glory of his strength,

And we -- we ought to give thanks to God always for you, brethren, beloved by the Lord, that God did choose you from the beginning to salvation, in sanctification of the Spirit, and belief of the truth,

and that we may be delivered from the unreasonable and evil men, for the faith is not of all;

and stedfast is the Lord, who shall establish you, and shall guard you from the evil;

And we command you, brethren, in the name of our Lord Jesus Christ, to withdraw yourselves from every brother disorderly walking, and not after the deliverance that ye received from us,

to Timotheus -- genuine child in faith: Grace, kindness, peace, from God our Father, and Christ Jesus our Lord,

from which certain, having swerved, did turn aside to vain discourse,

I wish, therefore, that men pray in every place, lifting up kind hands, apart from anger and reasoning;

and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

forbidding to marry -- to abstain from meats that God created to be received with thanksgiving by those believing and acknowledging the truth,

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

for a root of all the evils is the love of money, which certain longing for did go astray from the faith, and themselves did pierce through with many sorrows;

to Timotheus, beloved child: Grace, kindness, peace, from God the Father, and Christ Jesus our Lord!

I am thankful to God, whom I serve from progenitors in a pure conscience, that unceasingly I have remembrance concerning thee in my supplications night and day,

The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;

thou hast known this, that they did turn from me -- all those in Asia, of whom are Phygellus and Hermogenes;

may the Lord give to him to find kindness from the Lord in that day; and how many things in Ephesus he did minister thou dost very well know.

and the things that thou didst hear from me through many witnesses, these things be committing to stedfast men, who shall be sufficient also others to teach;

and the profane vain talkings stand aloof from, for to more impiety they will advance,

sure, nevertheless, hath the foundation of God stood, having this seal, 'The Lord hath known those who are His,' and 'Let him depart from unrighteousness -- every one who is naming the name of Christ.'

if, then, any one may cleanse himself from these, he shall be a vessel to honour, sanctified and profitable to the master -- to every good work having been prepared,

having a form of piety, and its power having denied; and from these be turning away,

And thou -- be remaining in the things which thou didst learn and wast entrusted with, having known from whom thou didst learn,

and because from a babe the Holy Writings thou hast known, which are able to make thee wise -- to salvation, through faith that is in Christ Jesus;

and indeed, from the truth the hearing they shall turn away, and to the fables they shall be turned aside.

and the Lord shall free me from every evil work, and shall save me -- to his heavenly kingdom; to whom is the glory to the ages of the ages! Amen.

to Titus -- true child according to a common faith: Grace, kindness, peace, from God the Father, and the Lord Jesus Christ our Saviour!

not giving heed to Jewish fables and commands of men, turning themselves away from the truth;

who did give himself for us, that he might ransom us from all lawlessness, and might purify to himself a peculiar people, zealous of good works;

and foolish questions, and genealogies, and contentions, and strivings about law, stand away from -- for they are unprofitable and vain.

Grace to you, and peace, from God our Father, and the Lord Jesus Christ!

and apart from thy mind I willed to do nothing, that as of necessity thy good deed may not be, but of willingness,

See, brethren, lest there shall be in any of you an evil heart of unbelief in the falling away from the living God,

for we do enter into the rest -- we who did believe, as He said, 'So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

for He spake in a certain place concerning the seventh day thus: 'And God did rest in the seventh day from all His works;'

for he who did enter into his rest, he also rested from his works, as God from His own.

for we have not a chief priest unable to sympathise with our infirmities, but one tempted in all things in like manner -- apart from sin;

who in the days of his flesh both prayers and supplications unto Him who was able to save him from death -- with strong crying and tears -- having offered up, and having been heard in respect to that which he feared,

Wherefore, having left the word of the beginning of the Christ, unto the perfection we may advance, not again a foundation laying of reformation from dead works, and of faith on God,

For earth, that is drinking in the rain many times coming upon it, and is bringing forth herbs fit for those because of whom also it is dressed, doth partake of blessing from God,

For this Melchisedek, king of Salem, priest of God Most High, who did meet Abraham turning back from the smiting of the kings, and did bless him,

and those, indeed, out of the sons of Levi receiving the priesthood, a command have to take tithes from the people according to the law, that is, their brethren, even though they came forth out of the loins of Abraham;

and he who was not reckoned by genealogy of them, received tithes from Abraham, and him having the promises he hath blessed,

and apart from all controversy, the less by the better is blessed --

And inasmuch as it is not apart from oath, (for those indeed apart from oath are become priests,

and those indeed are many who have become priests, because by death they are hindered from remaining;

For such a chief priest did become us -- kind, harmless, undefiled, separate from the sinners, and become higher than the heavens,

and they shall not teach each his neighbour, and each his brother, saying, Know thou the Lord, because they shall all know Me from the small one of them unto the great one of them,

and into the second, once in the year, only the chief priest, not apart from blood, which he doth offer for himself and the errors of the people,