For the Lord of hosts has decided and planned, and who can annul it? His hand is stretched out, and who can turn it back?”

“Do not rejoice, O Philistia, any of you,
Because the rod [of Judah] that struck you is broken;
For out of the serpent’s root will come a viper [King Hezekiah of Judah],
And its offspring will be a flying serpent.

“Howl, O gate; cry, O city!
Melt away, O Philistia, all of you;
For smoke comes out of the north,
And there is no straggler in his ranks and no one stands detached [in Hezekiah’s battalions].

My heart cries out for Moab;
His fugitives are [fleeing] as far as Zoar and Eglath-shelishiyah.
For they go up the ascent of Luhith weeping;
For on the road to Horonaim they raise a cry of distress over their destruction.

For the waters of Nimrim are desolate.
Indeed the grass is withered, the new growth dies;
There is no green thing.

For the cry of distress has echoed around the territory of Moab;
The wailing goes as far as Eglaim and the mournful cry to Beer-elim.

For the waters of Dimon are full of blood;
Yet I will bring even more woes on Dimon—
A lion upon those of Moab who escape and upon the remnant of the land.

For like wandering birds or scattered nestlings,
The daughters of Moab will be at the fords of the [river] Arnon.

[Say to the ruler] “Give us advice, make a decision [for Moab, king of Judah];
Cast your shadow [over us] like night in the midst of noon;
Hide the outcasts, do not betray the fugitive [to his pursuer].

Therefore Moab will wail for Moab; everyone will wail.
You will mourn for the raisin cakes of Kir-hareseth,
As those who are utterly stricken and discouraged.

For the fields of Heshbon have languished and withered, and the vines of Sibmah as well;
The lords of the nations have trampled down [Moab’s] choice vine branches,
Which reached as far as Jazer and wandered into the wilderness;
Its tendrils stretched out, they passed over [the shores of] the [Dead] Sea.

Therefore I (Isaiah) will weep bitterly for Jazer, for the vines of Sibmah.
I will drench you with my tears, O Heshbon and Elealeh;
For the war-cry [of the enemy] has fallen on your summer fruits and your harvest.

Gladness and joy are taken away from the fruitful field;
In the vineyards there will be no singing or joyful sound;
No treader treads out wine in the presses,
For I (God) put an end to the joyful shouting.

Therefore my heart sounds like a harp [in mournful compassion] for Moab,
And my inner being mourns for Kir-hareseth.

“The cities of Aroer [east of the Jordan] are deserted;
They will be [only a refuge] for flocks to lie down in,
And there will be no one to make them afraid.

And he will not have regard for the [idolatrous] altars, the work of his hands,
Nor will he look to that which his fingers have made,
Neither the Asherim (symbols of the goddess Asherah) nor the incense altars.

For this is what the Lord has said to me,

“I will be quiet and I will look on from My dwelling place,
Like shimmering heat above the sunshine,
Like a cloud of dew in the heat of harvest.”

For before the harvest, when the blossom is over
And the flower becomes a ripening grape,
He will cut off the sprigs [without buds] with pruning knives,
And [He will] remove and cut away the spreading branches.

[Those who are] the pillars and foundations of Egypt will be crushed;
And all those who work for wages will be grieved in soul.

There will be no work for Egypt
Which head or tail, [high] palm branch or [low] bulrush, may do.

It will become a sign and a witness to the Lord of hosts in the land of Egypt; for they will cry to the Lord because of oppressors, and He will send them a Savior, a [Great] Defender, and He will rescue them.

And the Lord said, “Even as My servant Isaiah has walked stripped and barefoot for three years as a sign and forewarning concerning Egypt and Cush (Ethiopia),

So the inhabitants of this coastland [the Israelites and their neighbors] will say in that day, ‘Look what has happened to those in whom we hoped and trusted and to whom we fled for help to be spared from the king of Assyria! But we, how will we escape [captivity and exile]?’”

My mind reels, horror overwhelms me;
The twilight I longed for has been turned into fear and trembling for me.

They set the table [for the doomed banquet], they spread out the cloth, they eat, they drink;
“Rise up, captains [of Belshazzar’s court], oil your shields [for battle, for your enemy is at the gates]!”

This is what the Lord says to me,

“Go, station the lookout, let him report what he sees.

Bring water for the thirsty [Dedanites],
O inhabitants of the land of Tema [in Arabia];
Meet the fugitive with bread.

For they have fled from the swords,
From the drawn sword, from the bent bow
And from the press of battle and grief of war.

For the Lord has said this to me, “Within a year, according to the years of a hired man [who will work no longer than was agreed], all the splendor of [the tribe of] Kedar will end;

and the remainder of the number of archers, the mighty men of the sons of Kedar, will be few; for the Lord, the God of Israel, has spoken.”

For the Lord God of hosts has a day of panic and of tumult, of trampling, of confusion
In the Valley of Vision,
A [day of] breaking down walls
And a crying [for help] to the mountain.

You also made a reservoir between the two walls
For the waters of the Old Pool,
But you did not look to its Maker,
Nor did you recognize Him who planned it long ago.

Instead, there is joy and jubilation,
Killing of oxen and slaughtering of sheep,
Eating meat and drinking wine, saying,
“Let us eat and drink, for tomorrow we may die.”

‘What business do you have here?
And whom do you have here,
That you have hewn out a tomb here for yourself,
You who hew a sepulcher on the height,
You who carve a resting place for yourself in the rock?

“So they will hang on him all the honor and glory [the complete responsibility] of his father’s house, offspring and issue [of the family, high and low], all the least of the articles, from the bowls to all the jars.

In that day,” declares the Lord of hosts, “the peg (Eliakim) that was driven into the firm place will give way; it will even break off and fall, and the burden hanging on it will be cut off, for the Lord has spoken.”

The [mournful, inspired] oracle (a burden to be carried) concerning Tyre:

Wail, O ships of Tarshish,
For Tyre is destroyed, without house, without harbor;
It is reported to them from the land of Cyprus (Kittim).

Be ashamed, O Sidon [mother-city of Tyre, now like a widow bereaved of her children];
For the sea speaks, the stronghold of the sea, saying,
“I have neither labored nor given birth [to children];
I have neither brought up young men nor reared virgins.”

Now look at the land of the Chaldeans (Babylonia)—this is the people which was not; the Assyrians allocated Tyre for desert creatures—they set up their siege towers, they stripped its palaces, they made it a ruin.

Wail, O ships of Tarshish,
For your stronghold [of Tyre] is destroyed.

Now in that day Tyre will be forgotten for seventy years, like the days of one king. At the end of seventy years it will happen to Tyre as in the prostitute’s song:

But her commercial gain and her prostitute’s wages will be dedicated to the Lord; it will not be treasured or stored up, but her commercial gain will become sufficient food and stately clothing for those who dwell (minister) in the presence of the Lord.

The earth will be completely laid waste and utterly pillaged, for the Lord has spoken this word.

There is an outcry in the streets concerning the wine;
All jubilation is darkened,
The joy of the earth is banished.

For so it will be in the midst of the earth among the peoples,
As the shaking of an olive tree,
As the gleanings when the grape harvest is over [and only a little of the fruit remains].

They [who have escaped and remain] raise their voices, they shout for joy;
They rejoice from the [Mediterranean] Sea in the majesty of the Lord.

Then it will be that he who flees at the sound of terror will fall into the pit,
And he who comes up out of the pit will be caught in the snare;
For the windows of heaven are opened, and the foundations of the earth tremble.

O Lord, You are my God;
I will exalt You, I will praise and give thanks to Your name;
For You have done miraculous things,
Plans formed long, long ago, [fulfilled] with perfect faithfulness.

For You have made a city into a heap [of trash],
A fortified city into a ruin;
A palace of foreigners is no longer a city,
It will never be rebuilt.

For You have been a stronghold for the helpless,
A stronghold for the poor in his distress,
A shelter from the storm, a shade from the heat;
For the breath of tyrants
Is like a rainstorm against a wall.

On this mountain [Zion] the Lord of hosts will prepare a lavish banquet for all peoples [to welcome His reign on earth],
A banquet of aged wines—choice pieces [flavored] with marrow,
Of refined, aged wines.

He will swallow up death [and abolish it] for all time.
And the Lord God will wipe away tears from all faces,
And He will take away the disgrace of His people from all the earth;
For the Lord has spoken.

It will be said in that day,
“Indeed, this is our God for whom we have waited that He would save us.
This is the Lord for whom we have waited;
Let us shout for joy and rejoice in His salvation.”

For the hand of the Lord will rest on this mountain [Zion],
And Moab will be trampled down in his place
As straw is trampled down in the [filthy] water of a manure pile.

“Trust [confidently] in the Lord forever [He is your fortress, your shield, your banner],
For the Lord God is an everlasting Rock [the Rock of Ages].

“For He has thrown down the [arrogant] ones who dwell on high, the lofty and inaccessible city;
He lays it low, He lays it low to the ground, He hurls it to the dust.

Indeed, in the path of Your judgments, O Lord,
We have waited expectantly for You;
Your name, even Your memory, is the desire and deep longing of our souls.

In the night my soul longs for You [O Lord],
Indeed, my spirit within me seeks You diligently;
For [only] when Your judgments are experienced on the earth
Will the inhabitants of the world learn righteousness.

Though Your hand is lifted up [to strike], O Lord, the wicked do not see it.
Let them see Your zeal for Your people and be put to shame;
Indeed, let the fire reserved for Your enemies consume them.

Lord, You will establish peace for us,
Since You have also performed for us all that we have done.

Your dead will live;
Their dead bodies will rise.
You who lie in the dust, awake and shout for joy!
For your dew is a dew of [celestial] light [heavenly, supernatural],
And the earth will give birth to the spirits of the dead.

Come, my people, enter your chambers
And shut your doors behind you;
Hide for a little while
Until the [Lord’s] wrath is past.

Listen carefully, the Lord is about to come out of His [heavenly] place
To punish the inhabitants of the earth for their wickedness [their sin, their injustice, their wrongdoing];
The earth will reveal the [innocent] blood shed upon her
And will no longer cover her slain.

Therefore through this the wickedness [the sin, the injustice, the wrongdoing] of Jacob (Israel) will be atoned for and forgiven;
And this will be the full price [that God requires] for taking away his sin:
When Israel makes all the stones of the [pagan] altars like crushed chalk stones;
When the Asherim and the incense altars will not stand.

For the fortified city is isolated,
A settlement deserted and abandoned like the desert;
There the calf will graze,
And there it will lie down and feed on its branches.

When its branches are dry, they are broken off;
The women come and make a fire with them.
For they are not a people of understanding,
Therefore He who made them will not have compassion on them,
And He who created them will not be gracious to them.

For all the tables are full of filthy vomit, so that there is no place [that is clean.]

“For He says,
‘Precept upon precept, precept upon precept,
Rule upon rule, rule upon rule,
Here a little, there a little.’”

Because you have said, “We have made a covenant with death,
And with Sheol (the place of the dead) we have made an agreement,
When the overwhelming scourge passes by, it will not reach us,
For we have made lies our refuge and we have concealed ourselves in deception.”

Therefore the Lord God says this,

“Listen carefully, I am laying in Zion a Stone, a tested Stone,
A precious Cornerstone for the [secure] foundation, firmly placed.
He who believes [who trusts in, relies on, and adheres to that Stone] will not be disturbed or give way [in sudden panic].

“As often as it passes through, it will seize you;
For morning after morning it will pass through, by day and by night,
And it will be sheer terror to understand what it means.”

For the bed is too short to stretch out on,
And the blanket is too narrow to wrap around oneself [and likewise all their preparations are inadequate].

For the Lord will rise up as at Mount Perazim,
He will be stirred up as in the Valley of Gibeon,
To do His work, His unusual and incredible work,
And to accomplish His work, His extraordinary work.

Now do not carry on as scoffers,
Or the bands which bind you will be made stronger;
For I have heard from the Lord God of hosts [a decree]
Of decisive destruction on all the earth.

Does the farmer plow all day to plant seed?
Does he continually dig furrows and harrow his ground [after it is prepared]?

For his God instructs [him correctly] and teaches him properly.

For dill is not threshed with a sharp threshing sledge,
Nor is a cartwheel rolled over cumin;
But dill is beaten out with a staff, and cumin with a rod.

For the Lord has poured over you a spirit of deep sleep.
He has closed your eyes, [you who are] the prophets;
And He has covered your heads, [you who are] the seers.

The entire vision [of all these things] will be to you like the words of a scroll that is sealed, which they give to one who can read, saying, “Read this, please,” he shall say, “I cannot, for it is sealed.”

Then the Lord said,

“Because this nation approaches [Me only] with their words
And honors Me [only] with their lip service,
But they remove their hearts far from Me,
And their reverence for Me is a tradition that is learned by rote [without any regard for its meaning],

For the tyrant will come to an end and the scorner will be finished,
Indeed all who are intent on doing evil will be cut off—

Those who cause a person to be condemned with a [false] word,
And lay a trap for him who upholds justice at the [city] gate,
And defraud the one in the right with meaningless arguments.

For when he sees his children, the work of My hands, in his midst,
They will sanctify My Name;
They will sanctify the Holy One of Jacob
And will stand in awe and reverent fear of the God of Israel.

“For his princes are at Zoan
And his ambassadors arrive at Hanes [in Egypt].

For Egypt’s help is worthless and good for nothing.
Therefore, I have called her
“Rahab Who Has Been Exterminated.”

Now, go, write it on a tablet before them
And inscribe it on a scroll,
So that it may serve in the time to come
As a witness [against them] forevermore.

For this is a rebellious people, lying sons,
Sons who refuse to listen to
The law and instruction of the Lord;

For the Lord God, the Holy One of Israel has said this,

“In returning [to Me] and rest you shall be saved,
In quietness and confident trust is your strength.”
But you were not willing,

Therefore the Lord waits [expectantly] and longs to be gracious to you,
And therefore He waits on high to have compassion on you.
For the Lord is a God of justice;
Blessed (happy, fortunate) are all those who long for Him [since He will never fail them].

Then He will give you rain for the seed with which you sow the ground, and bread [grain] from the produce of the ground, and it will be rich and plentiful. In that day your livestock will graze in large and roomy pastures.

Also the oxen and the young donkeys that work the ground will eat salted fodder, which has been winnowed with shovel and pitchfork.

For Topheth [in Hinnom] has long been ready;
Indeed, it has been prepared for the [Assyrian] king.
He has made it deep and wide,
A pit of fire with plenty of wood;
The breath of the Lord, like a river of brimstone (blazing sulfur), kindles and fans it.

Woe (judgment is coming) to those who go down to Egypt for help,
Who rely on horses
And trust in chariots because they are many,
And in horsemen because they are very strong,
But they do not look to the Holy One of Israel, nor seek and consult the Lord!

For so the Lord says to me,

“As the lion or the young lion growls over his prey,
And though a large group of shepherds is called out against him
He will not be terrified at their voice nor cringe at their noise,
So the Lord of hosts will come down to wage war on Mount Zion and on its hill.”

For in that day every man will reject and throw away his idols of silver and his idols of gold [in disgust], which your own hands have sinfully made for you.

The fool (the good-for-nothing) will no longer be called noble,
Nor the rogue said to be generous.

For the fool speaks nonsense,
And his heart (mind) plans wickedness:
To practice ungodliness and to speak error concerning the Lord,
To keep the craving of the hungry unsatisfied
And to deprive the thirsty of drink.

As for the rogue, his weapons are evil;
He conceives wicked plans
To ruin the poor with lies,
Even when the plea of the needy one is just and right.

But the noble man conceives noble and magnificent things;
And he stands by what is noble and magnificent.

In little more than a year
You will tremble [with anxiety], you unsuspecting and complacent women;
For the vintage has ended,
And the harvest will not come.