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Woe to those who go to great lengths
to hide their plans from the Lord.
They do their works in darkness,
and say, “Who sees us? Who knows us?”

You have turned things around,
as if the potter were the same as the clay.
How can what is made say about its maker,
“He didn’t make me”?
How can what is formed
say about the one who formed it,
“He doesn’t understand what he’s doing”?

On that day the deaf will hear
the words of a document,
and out of a deep darkness
the eyes of the blind will see.

They set out to go down to Egypt
without asking My advice,
in order to seek shelter under Pharaoh’s protection
and take refuge in Egypt’s shadow.

But Pharaoh’s protection will become your shame,
and refuge in Egypt’s shadow your disgrace.

Egypt’s help is completely worthless;
therefore, I call her:
Rahab Who Just Sits.

They are a rebellious people,
deceptive children,
children who do not want to obey the Lord’s instruction.

They say to the seers, “Do not see,”
and to the prophets,
“Do not prophesy the truth to us.
Tell us flattering things.
Prophesy illusions.

Its collapse will be like the shattering
of a potter’s jar, crushed to pieces,
so that not even a fragment of pottery
will be found among its shattered remains—
no fragment large enough to take fire from a hearth
or scoop water from a cistern.”

You say, “No!
We will escape on horses”—
therefore you will escape!—
and, “We will ride on fast horses”—
but those who pursue you will be faster.

The Lord will give you meager bread and water during oppression, but your Teacher will not hide Himself any longer. Your eyes will see your Teacher,

The moonlight will be as bright as the sunlight, and the sunlight will be seven times brighter—like the light of seven days—on the day that the Lord bandages His people’s injuries and heals the wounds He inflicted.

For this is what the Lord said to me:

As a lion or young lion growls over its prey
when a band of shepherds is called out against it,
and is not terrified by their shouting
or subdued by their noise,
so the Lord of Hosts will come down
to fight on Mount Zion
and on its hill.

Like hovering birds,
so the Lord of Hosts will protect Jerusalem
by protecting it, He will rescue it,
by sparing it, He will deliver it.

His rock will pass away because of fear,
and his officers will be afraid because of the signal flag.


This is the Lord’s declaration—whose fire is in Zion and whose furnace is in Jerusalem.

Then the eyes of those who see will not be closed,
and the ears of those who hear will listen.

The scoundrel’s weapons are destructive;
he hatches plots to destroy the needy with lies,
even when the poor says what is right.

Stand up, you complacent women;
listen to me.
Pay attention to what I say,
you overconfident daughters.

Those who sow seed are happy
beside abundant waters;
they let ox and donkey range freely.

You will no longer see the barbarians,
a people whose speech is difficult to comprehend—
who stammer in a language that is not understood.

Look at Zion, the city of our festival times.
Your eyes will see Jerusalem,
a peaceful pasture, a tent that does not wander;
its tent pegs will not be pulled up
nor will any of its cords be loosened.

and none there will say, “I am sick.”
The people who dwell there
will be forgiven their iniquity.

The Lord’s sword is covered with blood.
It drips with fat,
with the blood of lambs and goats,
with the fat of the kidneys of rams.
For the Lord has a sacrifice in Bozrah,
a great slaughter in the land of Edom.

Edom’s streams will be turned into pitch,
her soil into sulfur;
her land will become burning pitch.

It will blossom abundantly
and will also rejoice with joy and singing.
The glory of Lebanon will be given to it,
the splendor of Carmel and Sharon.
They will see the glory of the Lord,
the splendor of our God.

Then the king of Assyria sent the Rabshakeh, along with a massive army, from Lachish to King Hezekiah at Jerusalem. The Assyrian stood near the conduit of the upper pool, by the road to the Fuller’s Field.

I say that your strategy and military preparedness are mere words. What are you now relying on that you have rebelled against me?

Suppose you say to me, ‘We trust in the Lord our God.’ Isn’t He the One whose high places and altars Hezekiah has removed, saying to Judah and Jerusalem, ‘You are to worship at this altar’?

How then can you drive back a single officer among the weakest of my master’s officers and trust in Egypt for chariots and horsemen?

Have I attacked this land to destroy it without the Lord’s approval? The Lord said to me, ‘Attack this land and destroy it.’”

But they kept silent; they didn’t say anything, for the king’s command was, “Don’t answer him.”

So the servants of King Hezekiah went to Isaiah,

who said to them, “Tell your master this, ‘The Lord says: Don’t be afraid because of the words you have heard, which the king of Assyria’s attendants have blasphemed Me with.

The king had heard this about Tirhakah king of Cush: “He has set out to fight against you.” So when he heard this, he sent messengers to Hezekiah, saying,

“Say this to Hezekiah king of Judah: ‘Don’t let your God, whom you trust, deceive you by promising that Jerusalem won’t be handed over to the king of Assyria.

Hezekiah took the letter from the messengers, read it, then went up to the Lord’s temple and spread it out before the Lord.

Listen closely, Lord, and hear; open Your eyes, Lord, and see. Hear all the words that Sennacherib has sent to mock the living God.

They have thrown their gods into the fire, for they were not gods but made by human hands—wood and stone. So they have destroyed them.

Now, Lord our God, save us from his power so that all the kingdoms of the earth may know that You are the Lord—You alone.

“‘This will be the sign for you: This year you will eat what grows on its own, and in the second year what grows from that. But in the third year sow and reap, plant vineyards and eat their fruit.

He will go back
the way he came,
and he will not enter this city.
This is the Lord’s declaration.

So Sennacherib king of Assyria broke camp and left. He returned home and lived in Nineveh.

I am going to make the sun’s shadow that goes down on Ahaz’s stairway go back by 10 steps.” So the sun’s shadow went back the 10 steps it had descended.

I said: I will never see the Lord,
the Lord in the land of the living;
I will not look on humanity any longer
with the inhabitants of what is passing away.

My dwelling is plucked up and removed from me
like a shepherd’s tent.
I have rolled up my life like a weaver;
He cuts me off from the loom.
You make an end of me from day until night.

What can I say?
He has spoken to me,
and He Himself has done it.
I walk along slowly all my years
because of the bitterness of my soul,

Now Isaiah had said, “Let them take a lump of pressed figs and apply it to his infected skin, so that he may recover.”

And Hezekiah had asked, “What is the sign that I will go up to the Lord’s temple?”

Then the prophet Isaiah came to King Hezekiah and asked him, “Where did these men come from and what did they say to you?”

Hezekiah replied, “They came to me from a distant country, from Babylon.”

“Speak tenderly to Jerusalem,
and announce to her
that her time of forced labor is over,
her iniquity has been pardoned,
and she has received from the Lord’s hand
double for all her sins.”

And the glory of the Lord will appear,
and all humanity together will see it,
for the mouth of the Lord has spoken.

Zion, herald of good news,
go up on a high mountain.
Jerusalem, herald of good news,
raise your voice loudly.
Raise it, do not be afraid!
Say to the cities of Judah,
“Here is your God!”

See, the Lord God comes with strength,
and His power establishes His rule.
His reward is with Him,
and His gifts accompany Him.

The islands see and are afraid,
the whole earth trembles.
They approach and arrive.

The craftsman encourages the metalworker;
the one who flattens with the hammer
supports the one who strikes the anvil,
saying of the soldering, “It is good.”
He fastens it with nails so that it will not fall over.

Do not fear, you worm Jacob,
you men of Israel:
I will help you—
this is the Lord’s declaration.
Your Redeemer is the Holy One of Israel.

See, I will make you into a sharp threshing board,
new, with many teeth.
You will thresh mountains and pulverize them
and make hills into chaff.

so that all may see and know,
consider and understand,
that the hand of the Lord has done this,
the Holy One of Israel has created it.

“Submit your case,” says the Lord.
“Present your arguments,” says Jacob’s King.

“Let them come and tell us
what will happen.
Tell us the past events,
so that we may reflect on them
and know the outcome,
or tell us the future.

Who told about this from the beginning,
so that we might know,
and from times past,
so that we might say: He is right?
No one announced it,
no one told it,
no one heard your words.

When I look, there is no one;
there is no counselor among them;
when I ask them, they have nothing to say.

Sing a new song to the Lord;
sing His praise from the ends of the earth,
you who go down to the sea with all that fills it,
you islands with your inhabitants.

They will be turned back and utterly ashamed—
those who trust in idols
and say to metal-plated images:
You are our gods!

So He poured out on Jacob His furious anger
and the power of war.
It surrounded him with fire, but he did not know it;
it burned him, but he paid no attention.

I will say to the north: Give them up!
and to the south: Do not hold them back!
Bring My sons from far away,
and My daughters from the ends of the earth

All the nations are gathered together,
and the peoples are assembled.
Who among them can declare this,
and tell us the former things?
Let them present their witnesses
to vindicate themselves,
so that people may hear and say, “It is true.”

“You are My witnesses”
this is the Lord’s declaration—
“and My servant whom I have chosen,
so that you may know and believe Me
and understand that I am He.
No god was formed before Me,
and there will be none after Me.

I alone declared, saved, and proclaimed—
and not some foreign god among you.
So you are My witnesses”—
this is the Lord’s declaration—
“and I am God.

This is what the Lord says—
who makes a way in the sea,
and a path through surging waters,

Look, I am about to do something new;
even now it is coming. Do you not see it?
Indeed, I will make a way in the wilderness,
rivers in the desert.

Take Me to court; let us argue our case together.
State your case, so that you may be vindicated.

So I defiled the officers of the sanctuary,
and set Jacob apart for destruction
and Israel for abuse.

This one will say, ‘I am the Lord’s’;
another will call himself by the name of Jacob;
still another will write on his hand, ‘The Lord’s,’
and name himself by the name of Israel.”

Who, like Me, can announce the future?
Let him say so and make a case before Me,
since I have established an ancient people.
Let these gods declare the coming things,
and what will take place.

All who make idols are nothing,
and what they treasure does not profit.
Their witnesses do not see or know anything,
so they will be put to shame.

He burns half of it in a fire,
and he roasts meat on that half.
He eats the roast and is satisfied.
He warms himself and says, “Ah!
I am warm, I see the blaze.”

Such people do not comprehend
and cannot understand,
for He has shut their eyes so they cannot see,
and their minds so they cannot understand.

No one reflects,
no one has the perception or insight to say,
“I burned half of it in the fire,
I also baked bread on its coals,
I roasted meat and ate.
I will make something detestable with the rest of it,
and I will bow down to a block of wood.”

who says to the depths of the sea, “Be dry,”
and I will dry up your rivers;

who says to Cyrus, “My shepherd,
he will fulfill all My pleasure”
and says to Jerusalem, “She will be rebuilt,”
and of the temple, “Its foundation will be laid.”


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I will give you the treasures of darkness
and riches from secret places,
so that you may know that I, Yahweh,
the God of Israel call you by your name.

so that all may know from the rising of the sun to its setting
that there is no one but Me.
I am Yahweh, and there is no other.

“Woe to the one who argues with his Maker—
one clay pot among many.
Does clay say to the one forming it,
‘What are you making?’
Or does your work say,
‘He has no hands’?

I have not spoken in secret,
somewhere in a land of darkness.
I did not say to the descendants of Jacob:
Seek Me in a wasteland.
I, Yahweh, speak truthfully;
I say what is right.

“Who will you compare Me or make Me equal to?
Who will you measure Me with,
so that we should be like each other?

I call a bird of prey from the east,
a man for My purpose from a far country.
Yes, I have spoken; so I will also bring it about.
I have planned it; I will also do it.

“So now hear this, lover of luxury,
who sits securely,
who says to herself,
‘I exist, and there is no one else.
I will never be a widow
or know the loss of children.’

So take your stand with your spells
and your many sorceries,
which you have wearied yourself with from your youth.
Perhaps you will be able to succeed;
perhaps you will inspire terror!

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