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And again I say to you, it is easier for a camel to pass through the hole of a needle, than for a rich man to enter into the kingdom of God.

Then having answered, Peter said to him, Lo, we have forsaken all, and followed thee. What then will be for us?

For the kingdom of the heavens is compared to a man, a house-ruler, who went out in the early morning at the same time to hire workmen for his vineyard.

And having agreed with the workmen for a denarius a day, he sent them into his vineyard.

But having answered, he said to one of them, Friend, I do not wrong thee. Did thou not agree with me for a denarius?

Is it not permitted for me to do what I want with my own? Is thine eye evil, because I am good?

But if we should say, From men, we fear the multitude, for all hold John as a prophet.

For John came to you in a way of righteousness, and ye did not believe him, but the tax collectors and the harlots believed him. And having seen it, ye did not repent afterward to believe him.

And they send out their disciples to him, with the Herodians, saying, Teacher, we know that thou are true, and teach the way of God in truth, and it is not a concern to thee about a man, for thou look not to the personage of men.

All things therefore, however many they may tell you to observe, observe and do, but do not ye according to their works, for they say, and do not.

For they bind heavy burdens and difficult to bear, and lay them on men's shoulders, but they do not want to move them with their finger.

But be ye not designated Rabbi, for one is your leader, the Christ, and ye are all brothers.

Woe to you, scholars and Pharisees, hypocrites! Because ye close up the kingdom of the heavens ahead of men. For ye enter not in, nor do ye allow those who are entering to enter in.

Ye foolish and blind men, for which is greater, the gold, or the temple that makes the gold sacred?

Ye foolish and blind men, for which is greater, the gift, or the altar that makes the gift sacred?

For I say to you, ye will, no, not see me henceforth, until ye say, Blessed is he who comes in the name of Lord.

And he will send forth his agents with a great trumpet sound, and they will gather together his chosen from the four winds, from the boundaries of the heavens--as far as their boundaries.

For as in the days before the flood they were eating and drinking, marrying and giving in marriage until that day Noah entered into the ark.

But at midnight a shout occurred, Behold, the bridegroom comes! Go ye forth for his gathering.

But the wise answered, saying, Perhaps there may not be enough for us and you. But go ye rather to those who sell, and buy for yourselves.

And while they went to buy, the bridegroom came. And the prepared entered in with him for the wedding festivities, and the door was shut.

For, like a man going on a journey, he called his own bondmen, and delivered to them the things possessed by him.

For to every man who has will be given, and he will have abundance, but from him who has not, even what he has will be taken away from him.

For I was hungry, and ye did not give me to eat, I was thirsty, and ye gave me no drink,

For this ointment could have been sold for much, and given to the poor.

But Jesus knowing it, he said to them, Why do ye cause troubles to the woman? For she has wrought a good work upon me.

Truly I say to you, wherever this good-news may be proclaimed in the whole world, what this woman did will also be told for a memorial of her.

Now on the first day of unleavened bread the disciples came to Jesus, saying, Where do thou want that we should prepare for thee to eat the Passover?

And the disciples did as Jesus arranged for them, and they prepared the Passover.

The Son of man indeed goes as it is written about him, but woe to that man through whom the Son of man is betrayed! It were good for him if that man had not been born.

Then Jesus says to them, All ye will be caused to stumble by me in this night, for it is written, I will strike the shepherd, and the sheep of the flock will be scattered.

Having gone again a second time, he prayed, saying, My Father, if it is not possible for this cup to pass from me, except I drink it, may thy will happen.

And having come again, he finds them sleeping, for their eyes were heavy.

Then Jesus says to him, Return thy sword into its place, for all those who take a sword will die by a sword.

But Peter followed him from afar, as far as the courtyard of the high priest. And having entered inside, he sat with the subordinates to see the outcome.

And after a little while those who stood, having approached, said to Peter, Surely thou also are of them, for thy accent even makes thee apparent.

and they gave them for the potter's field, as Lord appointed me.

And while he was sitting on the judgment seat, his wife sent to him, saying, There is nothing for thee and that righteous man. For I suffered many things this day in a dream because of him.

But the chief priests and the elders persuaded the multitudes that they should ask for Barabbas, and destroy Jesus.

And the governor said, For what evil has he done? But they cried out even more, saying, He should be crucified.

He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God.

And behold, a great earthquake occurred, for an agent of Lord, having descended from heaven, having come, he rolled the stone away from the door and sat upon it.

And those watching over shook from fear of him, and became as dead men.

And having responded, the agent said to the women, Fear ye not, for I know that ye seek Jesus, who was crucified.

And after coming out quickly from the sepulcher with fear and great joy, they ran to notify his disciples.

Then Jesus says to them, Fear not. Go notify my brothers that they should depart into Galilee, and there they will see me.

And if this should be heard by the governor, we will persuade him, and will make you worry free.

But the eleven disciples went for Galilee to the mountain where Jesus arranged for them.

And walking beside the sea of Galilee he saw Simon and Andrew his brother, the son of Simon, casting a net in the sea, for they were fishermen.

And they were astonished at his teaching, for he was teaching them as having authority, and not as the scholars.

And Simon and those with him searched for him.

And he says to them, Let us go into the nearby towns, so that I may preach there also. For I came forth for this.

And he says to him, See thou say nothing to any man, but go, show thyself to the priest, and bring for thy cleansing the things that Moses commanded for a testimony to them.

But having gone out, he began to proclaim it much, and to spread abroad the matter, so as for him to no longer be able to enter openly into a city, but was outside in desolate places. And they came to him from all directions.

And they come bringing to him a paralyzed man, being taken by four men.

And straightaway he arose, and having taken up the bed, he went forth before them all, so as for all to be amazed, and to glorify God, saying, We never saw it like this.

And it came to pass, while he was dining in his house, that many tax collectors and sinners were dining with Jesus and his disciples, for there were many, and they followed him.

And when Jesus heard it he says to them, Those who are strong have no need of a physician, but those faring badly. I came not to call the righteous, but sinners for repentance.

How he entered into the house of God under Abiathar the high priest, and ate the loaves of the presentation, which is not permitted to eat except for the priests. And he also gave to those who were with him?

And a multitude was sitting around him, and they said to him, Behold, thy mother, and thy brothers, and thy sisters, outside seek for thee.

And again he began to teach by the sea. And a great multitude was gathered to him, so as for him, after entering into the boat, to sit on the sea, and all the multitude was by the sea on the land.

For there is not anything hid, except that it may be revealed, nor become secret, but that it may come to be visible.

For whoever has, to him it will be given. And he who has not, even what he has will be taken away from him.

For the earth bears fruit spontaneously, first the blade, then the ear, then the full grain in the ear.

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