If any of them which believe not bid you to a feast, and if ye be disposed to go, whatsoever is set before you eat, asking no question for conscience sake.

But and if any man say unto you, "This is dedicated unto idols," eat not of it, for his sake that showed it, and for hurting of conscience - the earth is the Lord's and all that therein is -

Conscience I say, not thine: but the conscience of that other. For why should my liberty be judged of another man's conscience?

For if I take my part with thanks: why am I evil spoken of for that thing wherefore I give thanks?

Every woman that prayeth or prophesieth bare-headed, dishonesteth her head. For it is even all one and the very same thing, even as though she were shaven.

If the woman be not covered, let her also be shorn. If it be shame for a woman to be shaven or shorn, let her cover her head.

For the man is not of the woman, but the woman of the man.

Neither was the man created for the woman's sake: but the woman for the man's sake.

For this cause ought the woman to have power on her head, for the angels' sakes.

For as the woman is of the man, even so is the man by the woman: but all is of God.

Or else doth not nature teach you, that it is a shame for a man, if he have long hair:

and a praise to a woman if she have long hair? For her hair is given her to cover her withal.

For there must be sects among you, that they which among you are perfect might be known.

For every man beginneth afore to eat his own supper. And one is hungry, and another is drunken.

That which I delivered unto you I received of the Lord. For the Lord Jesus the same night in the which he was betrayed, took bread,

and thanked and brake, and said, "Take ye, and eat ye. This is my body which is broken for you. This do ye in the remembrance of me."

For as often as ye shall eat this bread, and drink this cup, ye shall show the Lord's death, till he come.

For he that eateth or drinketh unworthily, eateth and drinketh his own damnation, because he maketh no difference of the Lord's body.

For this cause many are weak and sick among you, and many sleep.

Wherefore my brethren, when ye come together to eat, tarry one for another.

For as the body is one, and hath many members, and all the members of one body though they be many, yet are but one body: even so is Christ.

For in one spirit are we all baptised to make one body, whether we be Jews or gentiles: whether we be bond or free, and have all drunk of one spirit.

For the body is not one member, but many.

For our honest members need it not: but God hath so disposed the body, and hath given most honour to that part which lacked,

lest there should be any strife in the body: but that the members should indifferently care for one another.

For our knowledge is unperfect, and our prophesying is unperfect:

Labour for love, and covet spiritual gifts: and most chiefly for to prophesy.

For he that speaketh with tongues speaketh not unto men, but unto God. For no man heareth him: Howbeit, in the spirit he speaketh mysteries.

I would that ye all spake with tongues: but rather that ye prophesied. For greater is he that prophesieth, than he that speaketh with tongues, except he expound it also, that the congregation may have edifying.

Even so, likewise, when ye speak with tongues, except ye speak words that have signification, how shall it be understood what is spoken? For ye shall but speak in the air.

For else when thou blessest with the spirit, how shall he that occupieth the room of the unlearned say "amen" at thy giving of thanks? Seeing he understandeth not what thou sayest?

In the law it is written, "With other tongues, and with other lips will I speak unto this people, and yet for all that will they not hear me, saith the Lord."

Wherefore tongues are for a sign, not to them that believe: but to them that believe not. Contrariwise, prophesying serveth not for them that believe not: but for them which believe.

For ye may all prophesy one by one, that all may learn, and all may have comfort.

For the spirits of the prophets are in the power of the prophets.

For God is not causer of strife: but of peace, as he is in all other congregations of the saints.

Let your wives keep silence in the congregations. For it is not permitted unto them to speak: but let them be under obedience, as saith the law.

If they will learn any thing, let them ask their husbands at home. For it is a shame for women to speak in the congregation.

If any man think himself a prophet, either spiritual: let him understand what things I write unto you. For they are the commandments of the Lord.

For first of all, I delivered unto you that which I received: how that Christ died for our sins, agreeing to the scriptures,

For I am the least of all the apostles, which am not worthy to be called an apostle, because I persecuted the congregation of God:

Yea, and we are found false witnesses of God. For we have testified of God how that he raised up Christ, whom he raised not up, if it be so that the dead rise not up again.

For if the dead rise not again, then is Christ not risen again.

For by a man came death, and by a man came resurrection of the dead.

For as by Adam all die; even so by Christ, shall all be made alive,

For he must reign till he have put all his enemies under his feet.

"For he hath put all things under his feet." But when he saith, "All things are put under him," it is manifest, that he is excepted, which did put all things under him.

Awake truly out of sleep, and sin not. For some have not the knowledge of God. I speak this unto your rebuke.

There is one manner glory of the sun, and another glory of the moon, an another glory of the stars. For one star differeth from another in glory.

and that in a moment, and in the twinkling of an eye, at the sound of the last trumpet. For the trumpet shall blow, and the dead shall rise incorruptible: And we shall be changed.

For this corruptible must put on incorruptibility: and this mortal must put on immortality.

Of the gathering for the saints, as I have ordained in the congregations of Galatia, even so do ye.

I will come unto you after I have gone over Macedonia. For I will go throughout Macedonia.

For a great door and a fruitful is opened unto me: and there are many adversaries.

If Timothy come, see that he be without fear with you. For he worketh the work of the Lord as I do.

Let no man despise him: but convey him forth in peace, that he may come unto me. For I look for him with the brethren.

I am glad of the coming of Stephanas, Fortunatus, and Achaicus: for that which was lacking on your part they have supplied.

For as the afflictions of Christ are plenteous in us: even so is our consolation plenteous by Christ.

Whether we be troubled for your consolation and salvation, which salvation showeth her power in that ye suffer the same afflictions which we also suffer; or whether we be comforted for your consolation and salvation:

yet our hope is steadfast for you inasmuch as we know how, that as ye have your part in afflictions, so shall ye be partakers of consolation.

Brethren, I would not have you ignorant of our trouble, which happened unto us in Asia. For we were grieved out of measure passing strength, so greatly that we despaired even of life.

by the help of your prayer for us: That by the means of many occasions, thanks may be given of many on our behalf, for the grace given unto us.

even as ye have found us partly, for we are your rejoicing, even as ye are ours in the day of the Lord Jesus.

God is faithful: For our preaching unto you, was not "yea" and "nay."

For God's son Jesus Christ which was preached among you by us - that is to say, by me and Silvanus and Timothy - was not "yea" and "nay": but in him it was "Yea."

For all the promises of God, in him are "Yea": and are in him "Amen," unto the laud of God through us.

For it is God which establisheth us and you in Christ, and hath anointed us,

I call God for a record unto my soul, that for to favor you withal, I came not any more unto Corinth.

Not that we be lords over your faith: but helpers of your joy. For by faith ye stand.

For if I make you sorry: who is it that should make me glad, but the same which is made sorry by me?

For in great affliction and anguish of heart I wrote unto you with many tears: not to make you sorry, but that ye might perceive the love which I have most specially unto you.

For this cause verily did I write, that I might know the proof of you, whether ye should be obedient in all things.

To whom ye forgive anything, I forgive also. And verily if I forgive anything, to whom I forgave it for your sakes forgave I it, in the room of Christ,

lest Satan should prevent us. For his thoughts are not unknown unto us.

When I was come to Troas for Christ's gospel's sake - and a great door was opened unto me of the Lord -

For we are unto God the sweet savor of Christ, both among them that are saved, and also among them which perish:

For we are not as many are, which chop and change with the word of God: but even out of pureness, and by the power of God and in the sight of God, so speak we in Christ.

which hath made us able to minister the new testament, not of the letter, but of the spirit. For the letter killeth, but the spirit giveth life.

If the ministration of death through the letters figured in stones was glorious, so that the children of Israel could not behold the face of Moses for the glory of countenance - which glory nevertheless is done away -

For if the ministering of condemnation be glorious: much more doth the ministration of righteousness exceed in glory.

For no doubt that which was there glorified is not once glorified in respect of this exceeding glory.

and do not as Moses - which put a veil over his face, that the children of Israel should not see for what purpose that served, which is put away.

But their minds were blinded. For until this day remaineth the same covering, untaken away, in the old testament when they read it - which in Christ is put away:

For we preach not ourselves, but Christ Jesus to be the Lord, and preach ourselves your servants for Jesus' sake.

For it is God that commanded the light to shine out of darkness, which hath shined in our hearts, for to give the light of the knowledge of the glory of God in the face of Jesus Christ.

For we which live, are always delivered unto death for Jesus' sake, that the life also of Jesus might appear in our mortal flesh.

For we know that he which raised up the Lord Jesus, shall raise up us, also, by the means of Jesus, and shall set us with you;

for all things I do for your sakes, that the plenteous grace by thanks given of many, may redound to the praise of God.

For our exceeding tribulation, which is momentary and light, prepareth an exceeding and eternal weight of glory unto us,

while we look not on the things which are seen, but on the things which are not seen. For things which are seen, are temporal: but things which are not seen are eternal.

For as long as we are in this tabernacle, we sigh and are grieved: for we would not be unclothed: but would be clothed upon, that mortality might be swallowed up of life.

He that hath ordained us for this thing, is God: which very same hath given unto us the earnest of the spirit.

For we walk in faith and see not.

For we must all appear before the judgment seat of Christ, that every man may receive the works of his body according to that he hath done, whether it be good or bad.

Seeing, then, that we know how the Lord is to be feared, we fare fair with men. For we are known well enough unto God. I trust also that we are known in your consciences.

For if we be too fervent, to God are we too fervent: if we keep measure, for your cause keep we measure.

For the love of Christ constraineth us; because we thus judge, if one be dead for all, that then are all dead:

and that he died for all, because that they which live, should not henceforth live unto themselves: but unto him which died for them and rose again.

For God was in Christ, and made agreement between the world and himself, and imputed not their sins unto them: and hath committed to us the preaching of the atonement.

for he hath made him to be sin for us, which knew no sin, that we by his means should be that righteousness which before God is allowed.