for some thought, as Judas had the purse, that Jesus says to him, Purchase some of those things of which we have need at the supper; or something that he might give to the poor.

I give unto a new commandment, That you must love one another with divine love; as I have loved you with divine love, that you must also love one another with divine love:

in this shall all know that you are my disciples, if you may have divine love one with another.

Jesus responds to him, Wilt thou lay down thy soul for me? Truly, truly, I say unto thee, that the cock shall not crow, until thou shalt thrice deny me.

And if I may go and prepare a place for you, I come again, and will receive you unto myself; in order that you may also be where I am.

Dost thou not believe, that I am in the Father, and the Father is in me? The words which I speak unto you I speak not of myself: but the Father who abideth in me doeth His own works.

Believe me that I am in the Father, and the Father in me; or if not, believe for the sake of the works themselves.

Truly, truly, I say unto you, He that believeth on me, shall also do the works which I am doing; and shall do greater works than these: because I go to the Father:

and whatsoever you may ask in my name, I will do it, in order that the rather may be glorified in the Son.

And I will ask the Father, and He will give you another Comforter, that He may be with you always,

In that day you shall know that I am in the Father, you in me, and I in you.

Judas. (not Iscariot), says to Him, Lord, and how is it that you are about to manifest yourself to us, and not to the world?

The one not loving me with divine love does not keep my words: and the word which you hear is not mine, but that of the Father who sent me.

You heard that I said to you, I go away, and I come to you. If you love me with divine love, you would rejoice, because I go to my Father: because the Father is greater than I.

And I have now told you before it takes place, in order that, when it may come to pass, you may believe.

but in order that the world may know that I love the Father, and as He commanded, so I am doing. Arise, let us go hence.

Every branch in me not producing fruit, He takes it away: and every one producing fruit, He purifies it, that it may produce more fruit.

In this my Father is glorified, that you may bear much fruit; and ye shall be my disciples.

I have spoken these things to you, that my joy may be in you, and that your joy may be full.

This is my commandment, that you may love one another, as I loved you.

No one has greater love than this, that he may lay down his soul for his friends.

You did not choose me, but I chose you, and placed you in your position, that you may go forth and bear fruit, and your fruit may abide: in order that He may give you whatsoever you may ask in my name.

I command these things unto you, that you must love one another with divine love.

If the world hates you, know that it first hated me.

But they will do all these things to you on account of my name, because they do not know Him that sent me.

But in order that the word having been written in their law may be fulfilled, That they hated me gratuitously.

I have spoken these things to you, that you may not be offended.

They will put you out of the synagogues: but the hour is coming, that every one killing you may think he is offering service to God.

But I have spoken these things to you, that when the hour may come, you may remember them, that I did say them to you. But I said not these things to you from the beginning, because I was with you.

But now I go to Him that sent me; and no one of you asks me, Whither goest thou?

But now I tell you the truth; it is profitable to you that I may go away. For if I go not away, the Comforter will not come to you; but if I may go, I will send Him to you.

And all things whatsoever the Father has are mine: therefore I said, that He takes from mine, and will proclaim them to you.

Then some of His disciples were saying to one another, What is this which He speaks to us, A little while, and you see me no more; and again a little while, and ye shall see me? and that I go to the Father?

Jesus knew that they wished to ask Him, and said to them, You are seeking with one another concerning this, because I said, A little while, and you see me no more, and again a little while, and you shall see me?

Truly, truly, I say unto you, that you will weep and mourn, and the world will rejoice; you will be sorrowful, but your sorrow will be turned into joy.

When a woman may bring forth she has sorrow, because her hour has come: but when the little child may be born, she remembers her suffering no more, for the joy that a man has been born into the world.

And in that day you will ask of me nothing. Truly, truly, I say unto you, Whatsoever you may ask the Father, He will give it to you in my name.

Until now you have asked nothing in my name: ask, and you shall receive, in order that your joy may be full.

In that clay you shall ask in my name: and I do not say, that I will ask the Father for you;

for the Father Himself loves you, because you have loved me as a friend, and you have believed that I came out from God.

Now we know that you know all things, and have no need that any one may ask you: in this we believe that you came out from God.

Behold, the hour cometh, and is already come, that you must be scattered abroad, each one to his own place, and leave me alone: I am not alone, because the Father is with me.

I have spoken these things to you, in order that you may have peace in me. In the world you have tribulation: but take courage; I have conquered the world.

Jesus spoke these words; and lifting up His eyes to heaven, said, Father, the hour has come; glorify thy Son, in order that the Son may glorify thee:

as thou didst give Him authority over all flesh, in order that whatsoever thou hast given unto Him, He may give unto them eternal life.

But this is eternal life, that they know thee the only true God, and Jesus Christ whom thou didst send.

I glorified thee upon the earth, having finished the work that thou hast given to me that I may do it.

now they know that all things so many as thou hast given to me are with thee:

because the words which thou didst give me I have given unto them; and they received them, and they know truly that I came out from thee, and they believed that thou didst send me.

And I am no longer in the world, and they are in the world, and I come to thee. Holy Father, keep them through my name whom thou hast given unto me, in order that they may be one, as we are.

When I was with them, I was keeping them in thy name whom thou hast given unto me. And I guarded them, and no one of them perished, except the son of perdition; that the Scripture may be fulfilled.

And now I come to thee; and speak these things in the world, that they may have my joy complete in themselves.

I do not pray that you may take them out of the world, but that you may keep them from the evil one.

and I sanctify myself in their behalf, in order that they may also be sanctified through the truth.

that they may all be one, as thou, Father, art in me, and I in thee, that they also may be in us; that the world may believe that thou didst send me.

And I have given unto them the glory which thou hast given unto me; in order that they may be one, as we are one;

I in them, and thou in me, in order that they may be perfected into one; in order that the world may know that thou didst send me, and didst love them, as thou didst love me.

Father, that which thou hast given unto me, I wish that they may also be with me, where I am, in order that they may behold my glory, which thou hast given unto me: because thou didst love me before the foundation of the world.

Righteous Father, indeed the world does not know thee, but I know thee, and they know that thou didst send me;

I made known thy name to them, and will make it known; in order that the love with which thou didst love me may be in them, and I in them.

Jesus responded, I told you that I am He: if then you seek me, let these depart.

In order that the word which He spoke might be fulfilled, that, I have lost none of those whom thou hast given unto me.

Then Simon Peter having a sword drew it, and smote the servant of the high priest, and cut off his right ear. And the name to that servant was Malchus.

And they led Him first to Annas; for he was the father-in-law of Caiaphas, who was high priest that year.

And Caiaphas was the one counseling the Jews, that it is profitable that one man die for the people.

And Simon Peter and the other disciples followed Jesus. And that disciple was known to the high priest, and came with Jesus into the court of the high priest.

Then they lead Jesus from Caiaphas to the judgment hall: and it was morning. And they did not come into the judgment hall, in order that they might not be polluted, but that they might eat the passover.

In order that the word of Jesus might be fulfilled, which He spoke, signifying by what death He was about to die.

Jesus responded, My kingdom is not of this world. If my kingdom were of this world, my servants would fight for me, in order that I might not be delivered to the Jews. But now my kingdom is not from thence.

Then Pilate said to Him, Then, art thou not a king? Jesus responded, Thou says that I am king. Unto this I was born, and unto this I have come into the world, in order that I may bear witness to the truth. Every one being of the truth hears my voice.

There is a custom to you, that I release unto you one during the passover. Then do you wish that I may release unto you the King of the Jews?

Again Pilate went out, and speaks to them, Behold, I lead Him out to you, in order that you may know that I find no fault.

Pilate says to Him, Do you not speak to me? Do you not know that I have power to release you, and I have power to crucify you?

Therefore he then delivered Him to them that He should be crucified. Then they took Jesus and led Him away.

They crucified Him there, and two others with Him, on this side and on that side, and Jesus in the midst.

Then the chief priests of the Jews said to Pilate, Write not, King of the Jews; but that He said, I am the King of the Jews.

Then they said to one another, Let us not tear it, but let us gamble for it, whose it shall be. In order that the Scripture may be fulfilled, saying, They divided my garments among themselves, and upon my vesture they cast the lot. Then indeed the soldiers did these things.

Then He says to the disciple, Behold, thy mother. And from that hour that disciple received her into his own home.

After this, Jesus seeing that all things are already perfected, in order that the Scripture might be fulfilled, says, I thirst.

Then the Jews, in order that the bodies may not remain on the cross during the Sabbath, since it was the Preparation (for the day of that Sabbath was a high day), asked Pilate, that they might break their legs, and take them down.

But having come to Jesus, when they saw that He was already dead, they did not break His legs:

And He having seen hath testified, and his testimony is true: and he knows that he speaks the truth, that you also may believe.

For these things took place, in order that the Scripture might be fulfilled, A bone of Him shall not be broken.

After these things, Joseph from Arimathea, being a disciple of Jesus, but having been hidden on account of the fear of the Jews, asked Pilate that he might take the body of Jesus. And Pilate permitted. Then he came and took the body of Jesus.

for they did not yet understand the Scripture, That it behooved Him to rise from the dead.

Saying these words, she turned backward, and sees Jesus standing, and did not know that He is Jesus.

Jesus says to her, Woman, why are you weeping? whom are you seeking? She, thinking that He is the gardener, says to Him, Sir, if you have taken Him away, tell me where you have placed Him, and I will take Him.

Then it being evening, on that day, on the first day of the week, and the doors being shut where the disciples were assembled, on account of the fear of the Jews, Jesus came and stood in their midst, and says to them, Peace be unto you.

and these have been written in order that you may believe that Jesus Christ is the Son of God; and in order that believing you may have life through His name.

Simon Peter says to them, I go to fish. They say to Him, We also go along with you. They went out, and entered into a ship, and that night caught nothing.

And it being now morning, Jesus stood on the shore: the disciples did not know that He is Jesus.

Then that disciple whom Jesus loved said to Peter, He is the Lord. Then Simon Peter hearing that He is the Lord, girded on his fishing-cloak (for he was unclothed), and cast Himself into the sea:

Jesus says to them, Come, take breakfast. But no one of the disciples dared to ask Him, Who art thou? knowing that He is the Lord.

Then when they took breakfast, Jesus says to Simon Peter; Simon, the son of Jonah, dost thou love me with divine love more than these? He says to Him, Yes, Lord; thou knowest that I love thee as a friend. He says to him; Feed my lambs.

Again He says to him a second time, Simon, the son of Jonah, do you love me with divine love? He says to Him; Thou knowest that I love thee as a friend. He says to him; Shepherdize my sheeplings.

He says to him a third time; Simon, the son of Jonah, do you love me as a friend? Peter was grieved, because He said to him the third time, Do you love me as a friend? And he says to Him, Lord, thou knowest all things; and thou dost understand that I love thee as a friend. He says to Him, Feed my sheeplings.

And Jesus says to him, If I wish him to tarry until I come, what is that to thee?

Then that word went out to the brethren that that disciple does not die. And Jesus did not say to him, that he does not die; but, If I wish him to tarry until I come.

This is the disciple witnessing concerning these things, and having written the same: and we know that his testimony is true.

that John indeed baptized with water, but you shall be baptized with the Holy Ghost not many days hence.