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And ashamed have been the seers, And confounded have been the diviners, And covered their lip have all of them, For their is no answer, O God.

Therefore, for your sake, Zion is ploughed a field, and Jerusalem is heaps, And the mount of the house is for high places of a forest!

And it hath come to pass, In the latter end of the days, The mount of the house of Jehovah Is established above the top of the mounts, And it hath been lifted up above the hills, And flowed unto it have peoples.

And gone have many nations and said, Come and we go up to the mount of Jehovah, And unto the house of the God of Jacob, And He doth teach us of His ways, And we do walk in His paths, For from Zion doth go forth a law, And a word of Jehovah from Jerusalem.

And they have sat each under his vine, And under his fig-tree, And there is none troubling, For the mouth of Jehovah of Hosts hath spoken.

Now, why dost thou shout aloud? A king -- is there none in thee? Hath thy counsellor perished, That taken hold of thee hath pain as a travailing woman?

Be pained, and bring forth, O daughter of Zion, As a travailing woman, For now, thou goest forth from the city, And thou hast dwelt in the field, And thou hast gone unto Babylon, There thou art delivered, There redeem thee doth Jehovah from the hand of thine enemies.

They have not known the thoughts of Jehovah, Nor have they understood His counsel, For He hath gathered them as a sheaf into a threshing-floor.

Now gather thyself together, O daughter of troops, A siege he hath laid against us, With a rod they smite on the cheek the judge of Israel.

And he hath stood and delighted in the strength of Jehovah, In the excellency of the name of Jehovah his God, And they have remained, For now he is great unto the ends of earth.

And the remnant of Jacob hath been in the midst of many peoples, As dew from Jehovah -- as showers on the herb, That waiteth not for man, nor stayeth for the sons of men.

Yea, the remnant of Jacob hath been among nations, In the midst of many peoples, As a lion among beasts of a forest, As a young lion among ranks of a flock, Which if it hath passed through, Hath both trodden down and hath torn, And there is no deliverer.

High is thy hand above thine adversaries, And all thine enemies are cut off.

Hear, I pray you, that which Jehovah is saying: 'Rise -- strive thou with the mountains, And cause thou the hills to hear thy voice.'

Hear, O mountains, the strife of Jehovah, Ye strong ones -- foundations of earth! For a strife is to Jehovah, with His people, And with Israel He doth reason.

Is Jehovah pleased with thousands of rams? With myriads of streams of oil? Do I give my first-born for my transgression? The fruit of my body for the sin of my soul?

Whose rich ones have been full of violence, And its inhabitants have spoken falsehood, And their tongue is deceitful in their mouth.

Thou -- thou eatest, and thou art not satisfied, And thy pit is in thy midst, And thou removest, and dost not deliver, And that which thou deliverest, to a sword I give.

My woe is to me, for I have been As gatherings of summer-fruit, As gleanings of harvest, There is no cluster to eat, The first-ripe fruit desired hath my soul.

On the evil are both hands to do it well, The prince is asking -- also the judge -- for recompence, And the great -- he is speaking the mischief of his soul, And they wrap it up.

Their best one is as a brier, The upright one -- than a thorn-hedge, The day of thy watchmen -- Thy visitation -- hath come. Now is their perplexity.

Thou dost not rejoice over me, O mine enemy, When I have fallen, I have risen, When I sit in darkness Jehovah is a light to me.

And see doth mine enemy, And cover her doth shame, Who saith unto me, 'Where is Jehovah thy God?' Mine eyes do look on her, Now she is for a treading-place, As mire of the out-places.

Rule Thou Thy people with Thy rod, The flock of Thine inheritance, Dwelling alone in a forest in the midst of Carmel, They enjoy Bashan and Gilead as in days of old.

They lick dust as a serpent, as fearful things of earth, They tremble from their enclosures, Of Jehovah our God they are afraid, Yea, they are afraid of Thee.

Who is a God like Thee? taking away iniquity, And passing by the transgression of the remnant of His inheritance, He hath not retained for ever His anger, Because He -- He delighteth in kindness.

He doth turn back, He pitieth us, He doth subdue our iniquities, And Thou castest into the depths of the sea all their sins.

A God zealous and avenging is Jehovah, An avenger is Jehovah, and possessing fury. An avenger is Jehovah on His adversaries, And He is watching for His enemies.

He is pushing against a sea, and drieth it up, Yea, all the floods He hath made dry, Languishing are Bashan and Carmel, Yea, the flower of Lebanon is languishing.

Mountains have shaken because of Him, And the hills have been melted; And lifted up is the earth at His presence, And the world and all dwelling in it.

What do we devise against Jehovah? An end He is making, arise not twice doth distress.

For while princes are perplexed, And with their drink are drunken, They have been consumed as stubble fully dried.

For turned back hath Jehovah to the excellency of Jacob, As to the excellency of Israel, For emptied them out have emptiers, And their branches they have marred.

The shield of his mighty ones is become red, Men of might are in scarlet, With fiery torches is the chariot in a day of his preparation, And the firs have been caused to tremble.

In out-places shine do the chariots, They go to and fro in broad places, Their appearances are like torches, As lightnings they run.

He doth remember his honourable ones, They stumble in their goings, They hasten to its wall, and prepared is the covering.

Gates of the rivers have been opened, And the palace is dissolved.

And it is established -- she hath removed, She hath been brought up, And her handmaids are leading as the voice of doves, Tabering on their hearts.

And Nineveh is as a pool of waters, From of old it is -- and they are fleeing! 'Stand ye, stand;' and none is turning!

Seize ye silver, seize ye gold, And there is no end to the prepared things, To the abundance of all desirable vessels.

She is empty, yea, emptiness and waste, And the heart hath melted, And the knees have smitten together, And great pain is in all loins, And the faces of all of them have gathered paleness.

Where is the habitation of lionesses? And a feeding-place it is for young lions Where walked hath a lion, an old lion, A lion's whelp, and there is none troubling.

The lion is tearing parts for his whelps, And is strangling for his lionesses, And he doth fill with prey his holes, And his habitations with rapine.

Lo, I am against thee, An affirmation of Jehovah of Hosts, And I have burned in smoke its chariot, And thy young lions consume doth a sword, And I have cut off from the land thy prey, And not heard any more is the voice of thy messengers!

And the flame of a sword, and the lightning of a spear, And the abundance of the wounded, And the weight of carcases, Yea, there is no end to the bodies, They stumble over their bodies.

Because of the abundance of the fornications of an harlot, The goodness of the grace of the lady of witchcrafts, Who is selling nations by her fornications, And families by her witchcrafts.

And I have cast upon thee abominations, And dishonoured thee, and made thee as a sight.

And it hath come to pass, Each of thy beholders fleeth from thee, And hath said: 'Spoiled is Nineveh, Who doth bemoan for her?' Whence do I seek comforters for thee?

Art thou better than No-Ammon, That is dwelling among brooks? Waters she hath round about her, Whose bulwark is the sea, waters her wall.

Cush her might, and Egypt, and there is no end. Put and Lubim have been for thy help.

There consume thee doth a fire, Cut thee off doth a sword, It doth consume thee as a cankerworm! Make thyself heavy as the cankerworm, Make thyself heavy as the locust.

Thy crowned ones are as a locust, And thy princes as great grasshoppers, That encamp in hedges in a day of cold, The sun hath risen, and it doth flee away, And not known is its place where they are.

Slumbered have thy friends, king of Asshur, Rest do thine honourable ones, Scattered have been thy people on the mountains, And there is none gathering.

There is no weakening of thy destruction, Grievous is thy smiting, All hearing thy fame have clapped the hand at thee, For over whom did not thy wickedness pass continually?

Why dost Thou shew me iniquity, And perversity dost cause to behold? And spoiling and violence are before me, And there is strife, and contention doth lift itself up,

Therefore doth law cease, And judgment doth not go forth for ever, For the wicked is compassing the righteous, Therefore wrong judgment goeth forth.

Look ye on nations, and behold and marvel greatly. For a work He is working in your days, Ye do not believe though it is declared.

For, lo, I am raising up the Chaldeans, The bitter and hasty nation, That is going to the broad places of earth, To occupy tabernacles not its own.

Terrible and fearful it is, From itself its judgment and its excellency go forth.

Swifter than leopards have been its horses, And sharper than evening wolves, And increased have its horsemen, Even its horsemen from afar come in, They fly as an eagle, hasting to consume.

Wholly for violence it doth come in, Their faces swallowing up the east wind, And it doth gather as the sand a captivity.

And Thou makest man as fishes of the sea, As a creeping thing -- none ruling over him.

Therefore he doth sacrifice to his net, And doth make perfume to his drag, For by them is his portion fertile, and his food fat.

And Jehovah answereth me and saith: 'Write a vision, and explain on the tables, That he may run who is reading it.

And also, because the wine is treacherous, A man is haughty, and remaineth not at home, Who hath enlarged as sheol his soul, And is as death that is not satisfied, And doth gather unto itself all the nations, And doth assemble unto itself all the peoples,

Do not these -- all of them -- against him a simile taken up, And a moral of acute sayings for him, And say, Woe to him who is multiplying what is not his? Till when also is he multiplying to himself heavy pledges?

Woe to him who is gaining evil gain for his house, To set on high his nest, To be delivered from the hand of evil,

Thou hast counselled a shameful thing to thy house, To cut off many peoples, and sinful is thy soul.

Lo, is it not from Jehovah of Hosts And peoples are fatigued for fire, And nations for vanity are weary?

Thou hast been filled -- shame without honour, Drink thou also, and be uncircumcised, Turn round unto thee doth the cup of the right hand of Jehovah, And shameful spewing is on thine honour.

Against rivers hath Jehovah been wroth? Against rivers is Thine anger? Against the sea is Thy wrath? For Thou dost ride on Thy horses -- Thy chariots of salvation?

Thou hast pierced with his staves the head of his leaders, They are tempestuous to scatter me, Their exultation is as to consume the poor in secret.

Though the fig-tree doth not flourish, And there is no produce among vines, Failed hath the work of the olive, And fields have not yielded food, Cut off from the fold hath been the flock, And there is no herd in the stalls.

Jehovah the Lord is my strength, And He doth make my feet like hinds, And on my high-places causeth me to tread. To the overseer with my stringed instruments!

Hush! because of the Lord Jehovah, For near is a day of Jehovah, For prepared hath Jehovah a sacrifice, He hath sanctified His invited ones.

And I have laid a charge on every one Who is leaping over the threshold in that day, Who are filling the house of their masters With violence and deceit.

Near is the great day of Jehovah, Near, and hasting exceedingly, The noise of the day of Jehovah, Bitterly shriek there doth a mighty one.

A day of wrath is that day, A day of adversity and distress, A day of waste and desolation, A day of darkness and gloominess, A day of cloud and thick darkness.

And I have sent distress to men, And they have walked as the blind, For against Jehovah they have sinned, And poured out is their blood as dust, And their flesh is as dung.

Even their silver, even their gold, Is not able to deliver them in a day of the wrath of Jehovah, And in the fire of His jealousy consumed is the whole land, For only a hastened end doth He make Of all the inhabitants of the land!

Before the bringing forth of a statute, As chaff hath the day passed on, While yet not come in upon you doth the heat of the anger of Jehovah, While yet not come in upon you doth a day of the anger of Jehovah,

For Gaza is forsaken, And Ashkelon is for a desolation, Ashdod! at noon they do cast her forth, And Ekron is rooted up.

Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah is against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant.