But when even was come, his disciples came to him saying, The place is desert, and much of the day time already gone by; dismiss the crowds, that they may go into the villages and buy food for themselves.

But Jesus said unto them, They need not depart; give ye them to eat.

And they say unto him, We have here but five loaves, and two fishes.

But, he, said - Bring, them, to me, here.

But those that had eaten were about five thousand men, besides women and children.

And straightway he constrained the disciples to enter into the boat, and to go before him unto the other side, till he should send the multitudes away.

But the ship was now in the midst of the sea, tossed with waves: for the wind was contrary.

But in the fourth watch of the night he went off to them, walking on the sea.

But the disciples, [when they] saw him walking on the sea, were terrified, saying, "It is a ghost!" and they cried out in fear.

But straightway Jesus spake unto them, saying, Be of good cheer; it is I; be not afraid.

And Peter answered him and said, Lord, if it be thou, bid me come unto thee on the water.

And he said, Come. And Peter went down from the boat, and walked upon the waters to come to Jesus.

But when he saw the wind boisterous, he was afraid; and beginning to sink, he cried, saying, Lord, save me.

And straight away Jesus put out his hand and took a grip of him, and said to him, O man of little faith, why were you in doubt?

And when they were gone up into the boat, the wind ceased.

And they that were in the boat worshipped him, saying, Of a truth thou art the Son of God.

When they had quite crossed over, they put ashore at Gennesaret;

But the people of that place, recognizing Jesus, sent out to the whole country round, and brought to him all who were ill,

and they entreated Him that they might but touch the tassel of His outer garment; and all who did so were restored to perfect health.

But he answered and said unto them, Why do ye also transgress the commandment of God by your tradition?

For God said:

Honor your father and your mother; and,
The one who speaks evil of father or mother
must be put to death.

But ye say, Whosoever shall say to his father or his mother, It is a gift, by whatsoever thou mightest be profited by me;

This people draweth nigh unto me with their mouth, and honoureth me with their lips; but their heart is far from me.

But in vain they do worship me, teaching for doctrines the commandments of men.

Not that which goeth into the mouth defileth a man; but that which cometh out of the mouth, this defileth a man.

But he answered and said, Every plant, which my heavenly Father hath not planted, shall be rooted up.

Let them alone: they are blind guides. And if the blind guide the blind, both shall fall into a pit.

Peter asked Him, “Explain this parable [about what defiles a person] to us.”

But he said, Are ye also still without intelligence?

But those things which proceed out of the mouth come forth from the heart; and they defile the man.

These are the things which defile a man: but to eat with unwashen hands defileth not a man.

But he answered her not a word. And his disciples came and besought him, saying, Send her away; for she crieth after us.

But he answered and said, I am not sent but unto the lost sheep of the house of Israel.

But she came and worshipped him, saying, Lord, help me.

But he answered and said, It is not meet to take the children's bread, and to cast it to dogs.

But she said, Yea, Lord: for even the dogs eat of the crumbs which fall from their masters table.

On leaving that place, Jesus went to the shore of the Sea of Galilee; and then went up the hill, and sat down., you will do what not only what has been done to the fig tree, but, even if you should say to this hill 'Be lifted up and hurled into the sea!' it would be done.

And great crowds came to Him, bringing with them the lame, crippled, blind, mute, and many others, and they put them down at His feet; and He healed them.

But Jesus, having called his disciples to him, said, I have compassion on the crowd, because they have stayed with me already three days and they have not anything they can eat, and I would not send them away fasting lest they should faint on the way.

But his disciples said to him, Whence shall we obtain so much bread in the wilderness as to fill so great a multitude?

And Jesus says to them, How many loaves have ye? But they said, Seven, and a few small fishes.

So He bade all the people sit down on the ground,

but they that ate were four thousand men, besides women and children.

And he sent away the multitudes, and entered into the boat, and came into the borders of Magadan.

But he answered and said unto them, When it is evening, ye say, It will be fair weather: for the heaven is red.

And in the morning, It will be foul weather to day: for the sky is red and lowring. O ye hypocrites, ye can discern the face of the sky; but can ye not discern the signs of the times?

A wicked and adulterous generation seeketh after a sign; and there shall no sign be given unto it, but the sign of the prophet Jonas. And he left them, and departed.

And the disciples came to the other side of the sea, but they had forgotten to bring any bread.

But they reasoned within themselves, saying, It is because we have not taken bread.

But Jesus, aware of this, said, “You men of little faith, why are you discussing among yourselves that you have no bread?

How is it that ye do not perceive that I spake not to you concerning bread? But beware of the leaven of the Pharisees and Sadducees.

Then understood they how that he bade them not beware of the leaven of bread, but of the doctrine of the Pharisees and of the Sadducees.

But when Jesus was come into the parts of Caesarea-Philippi, he demanded of his disciples, saying, Who do men say that I the Son of man am?

And they said, {Some} [say] John the Baptist, but others Elijah, and others Jeremiah or one of the prophets."

He saith unto them, But whom say ye that I am?

And Jesus answered and said unto him, Blessed art thou, Simon Barjona: for flesh and blood hath not revealed it unto thee, but my Father which is in heaven.

But I tell you, your name is Peter, a rock, and on this rock I will build my church, and the powers of death shall not subdue it.

From that time began Jesus to shew to his disciples that it is necessary for him to go away to Jerusalem, and to suffer many things from the elders, and chief priests, and scribes, and to be put to death, and the third day to rise.

But Peter took him aside, and began to rebuke him saying, "Master, favor thyself, this shall not come unto thee."

But he turned, and said unto Peter, Get thee behind me, Satan: thou art an offence unto me: for thou savourest not the things that be of God, but those that be of men.

Then Jesus said to His disciples: "If anyone wants to be my disciple, he must say 'No' to self, put his cross on his shoulders, and keep on following me.

For whosoever shall desire to save his life shall lose it; but whosoever shall lose his life for my sake shall find it.

for what is a man profited if he may gain the whole world, but of his life suffer loss? or what shall a man give as an exchange for his life?

Then Peter began to speak and said to Jesus, “Lord, it is good and delightful and auspicious that we are here; if You wish, I will put up three [sacred] tents here—one for You, one for Moses, and one for Elijah.”

But Jesus came and touched them and said, “Get up, and do not be afraid.”

And lifting up their eyes, they saw no one but Jesus alone.

As they went down the mountain, Jesus gave them this charge, don't speak of the vision, said he, to any body, till the son of man be risen again from the dead: but his disciples asked him,

And in answer he said, Elijah truly has to come and put all things right:

But I say unto you, That Elias is come already, and they knew him not, but have done unto him whatsoever they listed. Likewise shall also the Son of man suffer of them.

I brought him to Your disciples, but they couldn’t heal him.”

And Jesus answered [and] said, "O unbelieving and perverse generation! {How long} will I be with you? {How long} must I put up with you? Bring him here to me!"

And Jesus said unto them, because of your unbelief: for verily I tell you, if ye had but faith as a grain of mustard-seed, ye might say to this mountain, Remove from hence thither, and it shall remove: and nothing would be impossible to you.

Howbeit this kind goeth not out but by prayer and fasting.

they will put Him to death, but on the third day He will be raised to life again." And they were exceedingly distressed.

"Yes," he replied, and then went into the house. But before he spoke a word Jesus said, "What think you, Simon? From whom do this world's kings receive customs or capitation tax? from their own children, or from others?"

But, lest we cause them to stumble, go thou to the sea, and cast a hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a shekel: that take, and give unto them for me and thee.

He called a little child and set him before them,

But whoso shall offend one of these little ones which believe in me, it were better for him that a millstone were hanged about his neck, and that he were drowned in the depth of the sea.

Woe unto the world because of offences! for it must needs be that offences come; but woe to that man by whom the offence cometh!

If your hand or your foot is causing you to fall into sin, cut it off and away with it. It is better for you to enter into Life crippled in hand or foot than to remain in possession of two sound hands or feet but be thrown into the fire of the Ages.

And if your eye is causing you to fall into sin, tear it out and away with it; it is better for you to enter into Life with only one eye, than to remain in possession of two eyes but be thrown into the Gehenna of fire.

But if thy brother sin against thee, go, reprove him between thee and him alone. If he hear thee, thou hast gained thy brother.

But if he will not hear thee, then take with thee one or two more, that in the mouth of two or three witnesses every word may be established.

And if he shall neglect to hear them, tell it unto the church: but if he neglect to hear the church, let him be unto thee as an heathen man and a publican.

Again, I tell you that, if but two of you on earth agree as to what they shall pray for, whatever it be, it will be granted them by my Father who is in Heaven.

Jesus saith unto him, I say not unto thee, Until seven times: but, Until seventy times seven.

But as soon as he began the settlement, one was brought before him who owed 10,000 talents,

But forasmuch as he had not to pay, his lord commanded him to be sold, and his wife, and children, and all that he had, and payment to be made.

the servant therefore fell prostrate before him, and cry'd out, Lord, allow me but time and I will pay the whole.

But the same servant went out, and found one of his fellowservants, which owed him an hundred pence: and he laid hands on him, and took him by the throat, saying, Pay me that thou owest.

And he would not: but went and cast him into prison, till he should pay the debt.

But his fellow-bondmen, having seen what had taken place, were greatly grieved, and went and recounted to their lord all that had taken place.

And his lord being angry delivered him to the tormentors till he paid all that was owing to him.

The Pharisees also came unto him, tempting him, and saying unto him, Is it lawful for a man to put away his wife for every cause?

But he answering said to them, Have ye not read that he who made them, from the beginning made them male and female,

and said, 'For this reason a man shall leave his father and mother and be united to his wife, and the two of them shall become one'? So they are no longer two but one.

Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.

They say unto him, Why did Moses then command to give a writing of divorcement, and to put her away?

He saith unto them, Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so.

And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery: and whoso marrieth her which is put away doth commit adultery.