Most Popular Bible Verses in Hebrews

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14

Since then we have in Jesus, the Son of God, a great High Priest who has gone right up to heaven itself, let us continue to keep a firm hold on our profession of faith in Him.

16

And so there sprang from one man, and that dead as to any prospects for offspring, a people as numberless as the stars in the sky and as the sands beside the seashore.

20

while in this passage again He says: "They shall not be admitted to my rest."

26

So then let us once for all quit the elementary teaching about Christ and continue progressing toward maturity; let us stop relaying a foundation of repentance from works that mean only death, and of faith in God,

31

For if we go willfully sinning after we have received full knowledge of the truth, there is no sacrifice left to be offered for our sins,

33

But regarding the Son He says: "Your throne, O God, will stand forever and ever; a righteous scepter is the scepter of His kingdom.

34

This is why we must pay much closer attention to the message once heard, to keep from drifting to one side.

36

They will perish, but you always remain; they all will grow old like a coat,

37

Since then it still remains that some are being admitted to it and that those who first had the good news told to them were not admitted because of disobedience,

38

and keep your feet in straight paths, so that limbs may not be dislocated, but instead be cured.

39

as also in another passage He says: "You are a priest forever, belonging to the rank of Melchizedek."

41

For since the law cast only a shadow of the blessings to come and did not possess the reality itself of those blessings, the priests with the same sacrifices that are perpetually offered year after year cannot make perfect those who come to worship.

42

For a piece of ground that drinks in the rains so frequently falling on it, and continues yielding vegetation useful to those for whose sakes it is cultivated, receives from God His blessings.

43

and you have forgotten the encouragement which is addressed to you as sons: "My son, refrain from thinking lightly of the discipline the Lord inflicts, and giving up when you are corrected by Him.

44

But when Christ came as the High Priest of good things that have already taken place, He went by way of that greater and more perfect tent of worship, not made by human hands, that is, not belonging to this material creation,

45

how can we escape, if we pay no attention at all to a salvation that is so great? This is so because it was first proclaimed by the Lord Himself, and then it was proved to us to be valid by the very men who heard Him themselves,

46

These people all died victoriously as a result of their faith, although they did not receive the blessings promised; that is, because they really saw them in the far-off future and welcomed them, and so professed to be only foreigners and strangers here on earth.

48

For although you ought to be teachers of others because you have been Christians so long, you actually need someone to teach you over and over again the very elements of the truths that God has given us, and you have gotten into such a state that you are in constant need of milk instead of solid food.

50

By faith Abraham, on being called, obeyed in starting off for a country which he was to receive as his own, and he did it in spite of the fact that he did not know where he was going.

51

May God, who gives us peace, who brought back from the dead our Lord Jesus, who through the blood by which He ratified the everlasting covenant, is now the Great Shepherd of the sheep,

53

so Christ was offered once for all to take away the sins of many, but again He will appear, without having anything to do with sin, to save those who are eagerly waiting for Him to bring them final salvation.

54

For you have not come to a blazing fire that can be touched, to gloom and darkness, storm

55

In the one case, mortal men collect the tenth, in the other, one who, as the witness states, lives on.

58

For people who make such a profession as this show that they are in search of a country of their own.

60

For it was not a sanctuary made by human hands, a mere copy of the true one, that Christ entered, but it was into heaven itself that He went, in order now to appear for us in the very presence of God.

63

Or again, "I will become His Father, and He shall become my Son"? But when He brings again His first-born Son into the world, He says, "And let all the angels worship Him."

64

For during His human life He offered up prayers and entreaties, crying aloud with tears to Him who was always able to save Him out of death, and because of His beautiful spirit of worship His prayer was heard.

65

'For this is the covenant that I will make with the house of Israel in those days,' says the Lord; 'I will put my laws into their minds, and write them on their hearts, and I will be their God, and they will be my people. And nevermore will each one need to teach his fellow-citizen,

67

Unlike the one that I made with their forefathers the day I took them by the hand to lead them out from the land of Egypt, for they did not abide by their covenant with me, so I did not care for them,' says the Lord.

68

And you will fold them up just like a robe, and they will be changed like the changing of one's coat, but you are the same, and your years will never cease."

70

Although He was a Son, He learned from what He suffered how to obey,

72

And this is why He is the Mediator of a new covenant, in order that, after He had suffered death for securing redemption from the offenses committed under the first covenant, those who had been invited to share it might obtain the eternal inheritance promised them.

76

But, as the case with Him now stands, He has entered upon a priestly service as much superior to theirs as the covenant of which He is the Mediator is superior to theirs, superior because it has been enacted upon superior promises.

78

So let us fear that when the promise for us to be admitted to His rest is still remaining valid some one of you may be found to have missed it.

81

Now the main point in what I am saying is this: We have such a High Priest as this, one who has taken His seat at the right hand of God's majestic throne in heaven

82

But if it continues to yield thorns and thistles, it is considered worthless and in danger of being cursed, and its final fate is burning.

83

And if they had been cherishing the memory of the country they had left, they would have had an opportunity to go back.

89

For this man Melchizedek, king of Salem and priest of the Most High God, who met Abraham as he was coming back from the defeat of the kings, and put his blessing on him,

93

He again fixes a definite day, saying long afterward through David, as has been quoted: "If you but hear His voice, you must not harden your hearts."

94

But this One offered up once for all and for all time one sacrifice for sins, and once for all took His seat at God's right hand,

96

so that by these two unchangeable things in which it is impossible for God to prove false, we who have taken refuge with Him may have encouragement strong enough to make us seize upon the hope that lies ahead of us.

97

and because He was perfectly qualified for it He became the author of endless salvation for all who obey Him,

98

Continue to look after one another, that no one fails to gain God's spiritual blessing; or some evil like a bitter root may spring up and trouble you, and many of you be contaminated by it --

99

By faith Abel offered a sacrifice more acceptable to God than Cain did, for by it he was approved as an upright man, since God approved him for the offering he made; and by it he still continues to speak, though dead.

100

And I might almost say, Levi too, who now collects the tenth, through Abraham paid the tenth,

102

By faith Enoch was transplanted from earth, so that he did not experience dying; and he could not be found, because God had transplanted him from earth. For before he was transplanted from earth evidence was given him that he pleased God;

103

for, if that had been the case, He would have had to suffer over and over again, ever since the creation of the world. But, as it is, once at the close of the ages He has appeared, to put away sin by His sacrifice.

104

And why should I continue to mention more? For time would fail me to tell of Gideon, Barak, Samson, Jephthah, David, Samuel, and the prophets,

106

I have much to say to you about Him, but it is difficult to make it clear to you, since you have become so dull in your spiritual senses.

107

For if Joshua had really given them rest, He would not afterward have been speaking of another day.

108

Meantime, my righteous servant will live by faith. But if a man draws back, my soul has no delight in him."

110

But in your case, my dearly loved friends, even though we speak in such a tone, we are sure of better things, yea, things that point to salvation.

111

Pray for me, for I am sure that I have a clear conscience, and in everything I want to live a noble life.

112

for he was a vital part of his forefather though yet unborn, when Melchizedek met him.

113

from that time waiting till His enemies should be made the footstool of His feet.

114

since He had received from God the title of a High Priest with the rank of Melchizedek.

115

For he considered the fact that God was able to raise people from the dead; and so from the dead, in a figure, he did receive him back.

116

By faith Jacob, when about to die, put his blessing on each of Joseph's sons, and worshiped, leaning on the top of his staff.

117

of whom it had been said, "Through Isaac your offspring must be traced."

119

For when a change in the priesthood takes place, a change in its law necessarily takes place.

120

And each one teach his brother, saying, "Know the Lord," For all will know me, from the lowest to the highest.

122

For He of whom this is said became a member of a different tribe no member of which ever officiated at the altar.

123

Where your forefathers found I stood their test, because they saw my works for forty years,

124

For you know that, when later he wanted to get possession of the blessing, he was rejected, for he could find no opportunity to repent, although with tears he tried to get the blessing.

125

You have put all things under His feet!" Now when He gave Him authority over everything, He did not leave a single thing that was not put under His authority. But as yet we do not see everything actually under His authority,

126

For whoever is admitted into God's rest himself has rested from his works, just as God did.

127

For when these are forgiven, there is no more need of an offering for sin.

128

He continues to say: "I will never, never any more recall their sins and deeds of wrong."

130

Now the Holy Spirit, too, gives us the testimony, for after saying:

131

By faith Joseph, at the closing of his life, made mention of the future migration of the Israelites, and gave directions what to do with his body.

132

And we desire each one of you to continue to show the same earnestness to the very end, that you may enjoy your hope to the fullest,

134

and thought the reproach endured for the Christ was greater wealth than all the treasures in Egypt, for he kept his eye upon the reward.

135

the new and living way which He opened for us, through the curtain, that is, His physical nature,

136

You must not harden your hearts as they did in provoking me, as on the day in the desert they tested me,

137

By faith he left Egypt, because he was not afraid of the king's anger, for he persevered as though he were actually seeing Him who is unseen.

138

You made Him inferior to angels for a little while, yet you have crowned Him with glory and honor, you have set Him over the works of your hands,

139

For a will is valid only after a man is dead, since it has no force whatever while the one who made it is alive.

140

By faith he instituted the Passover and the pouring of blood upon the doorposts, so that the destroyer of the first-born might not touch them.

141

And more especially do I beg you to do so, that I may very soon be brought back to you.

142

So I was indignant with that generation, and I said, 'Their hearts are always going astray, and they have never come to know my ways.'

143

saying, "This is the blood that ratifies the covenant which God commanded me to make with you."

144

and trumpet-blast, and a voice whose words made the hearers beg that not a word more should be added;

145

I beg you, brothers, to listen patiently to this message, for I have written you only a short letter.

146

For it is very clear that our Lord sprang from Judah, a tribe about which Moses said nothing as to priests.

147

For after every regulation in the law had been spoken by Moses to all the people, he took the blood of calves and goats, with water, crimson wool, and a bunch of hyssop, and sprinkled the book containing the law and all the people,

149

So in my anger I took oath, 'They shall not be admitted to my rest!'"

150

For of course it is not angels but descendants of Abraham that He is to help.

151

So not even the first covenant was ratified without the use of blood.

154

saying: "I will certainly bless you over and over again, I will extensively increase your numbers."

155

In the same way he sprinkled with blood the tent and all the utensils of the priestly service.

156

for the Levitical priests were appointed without His taking an oath, but He with His oath, when He said to Him: "The Lord took oath and will not change, You are a priest forever" --

157

and so terrifying was the sight that Moses said, "I am terrified and terror-stricken!"

158

For if the message spoken through angels proved to be valid, and every violation and infraction of it had its adequate penalty,

159

You must know that our brother Timothy has been released from prison. If he comes soon, he and I will see you together.

160

God's spiritual blessings be with you all. Amen.

161

and again, "I too will put my trust in God"; and again, "Here I am and the children God has given me."

162

By faith the walls of Jericho collapsed, after being surrounded each of seven days.

163

And it is still more overwhelmingly clear, since a different priest in the likeness of Melchizedek is appointed,

164

And He does not enter to offer Himself over and over again, as the high priest enters the sanctuary year after year with blood that is not his own;

165

and since in Him we have a Great Priest over the house of God,

166

Indeed, the rescinding of a previous regulation takes place, because it was weak and ineffective --

168

For somewhere He speaks of the seventh day: "On the seventh day God rested from all His works";

172

For it is a custom among men to take oath by something greater than themselves, and an oath taken for confirmation settles any dispute among them.

173

For who was it that heard and yet provoked Him? Was it not all who came out of Egypt led by Moses?

174

and yet the warning continues to be spoken: "If you but hear His voice, you must not harden your hearts as they did in provoking me."

175

To whom did He take oath that they should not be admitted to His rest, if it was not to those who disobeyed Him?

176

Remember us to all your leaders and to all the Christians. The Christians from Italy wish to be remembered to you.

177

For the Scripture bears witness: "You are a priest forever, with the rank of Melchizedek."

178

for they did not try to bear the order, "Even if a wild animal touches the mountain, it must be stoned to death,"

179

So, on the one hand, the copies of the original things in heaven had to be purified with such sacrifices; but on the other hand, the original things themselves in heaven with better sacrifices than these.

180

For by it the men of old won God's approval.

181

By faith he made his temporary home in the land that God had promised him, although a land inhabited by others, living merely in tents with Isaac and Jacob, who were to share the promise with him.

183

who is appointed not on the basis of a physical qualification but on the basis of a power flowing from a life that cannot end.

184

With whom was He disgusted forty years? Was it not with those who had sinned, whose carcasses fell in the desert?

185

So we see that it was because of their unbelief that they could not be admitted to it.

186

and then have fallen by the wayside -- it is impossible, I say, to keep on restoring them to their first repentance, since they continue to crucify the Son of God to their detriment and hold Him up to contempt.

187

of teaching about ceremonial washings and the laying on of hands, the resurrection of the dead and final judgment.

188

so much the more Jesus has become the guarantee of a better covenant.

189

to see how faithful He was to God who appointed Him, just as Moses was in all the house of God.

190

Such a one is capable of dealing tenderly with the ignorant and erring ones, since he himself is subject to weakness,

191

to whom Abraham contributed a tenth of all his spoils, who first of all, in accordance with the meaning of his name, is king of righteousness, and then king of Salem, which means king of peace;

192

For just as the man who builds a house has greater glory than the house, by just so much is Jesus judged to be worthy of greater glory than Moses.

193

For the first or outer part of the tent, which is called the holy place, was equipped with the lamp and table and the presentation bread.

194

And no one takes this honor upon himself but is called to it by God, as Aaron was.

195

but into the second or inner part nobody but the high priest may go, and he only once a year, and never without blood which he offers for himself and for the sins committed in ignorance by the people.

196

for it is merely a symbol of the present time in connection with which gifts and sacrifices are repeatedly offered though they cannot make the conscience of the worshiper perfect,

197

Anyone who breaks the law of Moses pays the death penalty without any show of pity, on the evidence of two or three witnesses only.

198

with its golden incense-altar and the chest for the covenant, completely covered with gold, and in it a golden jar which held the manna, Aaron's staff that budded, and the tablets on which the covenant was written;

199

And by so much as He was not appointed without God's taking an oath --

200

Now see how great this man must have been that even the patriarch Abraham gave him a tenth of his spoils.

201

and above the chest were the winged creatures, the symbols of God's glorious presence, overshadowing the mercy seat, of which I cannot now speak in detail.

202

as officiating Priest in that sanctuary, which is also the true tent of worship, which the Lord and not man set up.

203

With these arrangements completed in this way, the priests in conducting their official services regularly go into the outer part of the tent of worship;

204

but only a terrifying prospect of judgment and that fiery indignation which is going to devour God's enemies.

205

and have experienced how good God's message is and the mighty powers of the age to come,

206

but now His promise is, "Once more I will make not only the earth but heaven itself tremble." Now that expression, "Once more," signifies the final removal of the things that can be shaken, to let remain the things that cannot be shaken.

207

And those of the descendants of Levi who accept the priesthood are authorized by the law to collect a tenth from the people; that is, from their own brothers, though they have sprung from Abraham.

209

But behind the second curtain is the tent that is called the holy of holies,

210

However, if He were still on earth, He would not be a priest at all, because there are those who officiate in accordance with the law in offering the gifts;

211

For every high priest is appointed to offer gifts and sacrifices; so this High Priest too must have some sacrifice to offer,

212

Now beyond any contradiction, it is always the inferior that is blessed by the superior.

213

and so is obliged to offer sin-offerings, not only for the people but for himself as well.

214

For to what angel did God ever say, "You are my Son, today I have become your Father"?

215

So indeed the first covenant had its regulations for worship and its earthly sanctuary.

217

For the law appoints imperfect men as high priests, but the assertion about the taking of an oath, which was spoken after the time of the law, appoints a Son who is perfectly qualified to be High Priest forever.

220

For it was not to angels that He gave authority over that world to be, of which we are speaking.

222

For every high priest who is taken from men is appointed to officiate on behalf of men in matters relating to God, that is, to offer gifts and sin-offerings.

223

By faith Moses, when he had grown up, refused to be known as a son of Pharaoh's daughter,

224

But in this case, the man whose ancestry is not traced from them collected a tenth from Abraham, and put his blessing on the man who had the promises from God.

227

By faith they crossed the Red Sea as though it were dry land, while the Egyptians, in attempting it, were drowned.

228

In speaking of a new covenant He makes the first one obsolete; and whatever is obsolete and antiquated is on the verge of vanishing.

230

For if the blood of bulls and goats and a heifer's ashes sprinkling those who are ceremonially unclean purifies them with physical cleansing,

231

Otherwise, would they not have ceased offering them, because those who offered them, having once been purified, would have had no further consciousness of sins?

233

Then I said, 'See, I have come, just as the Scripture writes about me in the book, O God, to do your will.'"

235

Though all these people by their faith won God's approval, yet none of them received what He had promised,

236

For, because He was dissatisfied with His people, He said: "'See; the time is coming,' says the Lord, 'When I will make a new covenant with the house of Israel and the house of Judah,

238

You must stop being carried away with varied and strange teachings. For it is a good thing for the heart to be strengthened by God's spiritual strength, not by special kinds of food, from which those adhering to them have gotten no good.

239

He afterward said, "See, I have come to do your will." He is taking away the first to let the second take its place.

240

For when God made His promise to Abraham, He took an oath by Himself, since He had no one greater by whom He could take it,

242

Yes, to keep from growing weary and fainthearted, just think of the examples set by Him who has endured so great opposition aimed at Him by sinful men!

243

We Christians have an altar at which the ministers of the Jewish tent of worship have no right to eat.

244

For someone somewhere has solemnly said: "What is man that you should think of him, or the Son of Man that you should care for Him?

246

thus proving Himself to be as much superior to angels as the title He has inherited is superior to theirs.

247

Every other priest stands officiating day after day and over and over again offering the same sacrifices, although they are unable to take away our sins.

248

They were stoned to death, they were tortured to death, they were sawn in two, they were killed with the sword. With nothing on their bodies but skins of sheep or goats they wandered here and there, destitute, oppressed, mistreated --

250

with no father, no mother, no ancestry; no beginning to his days, no end to his life, but, like the Son of God, as priest continues on and on with no successor.

253

Let us, therefore, go to Him outside the camp, enduring the reproach that He endured;

255

and yet they officiate in a sanctuary that is a mere copy and shadow of the heavenly one, as Moses, when he was about to make the tent of worship, was warned, for, said He, "See to it that you make it all just like the pattern shown you on the mountain."

257

Now if you are without any discipline, in which all true sons share, you are only illegitimate children and not true sons.

258

"'This is the covenant that I will make with them: In those last days,' says the Lord, 'I will put my laws into their hearts, and write them on their minds,'"

259

By faith Sarah received strength to become pregnant, and actually gave birth to a child, although she was past the time of life for it, because she thought that He who made her the promise was to be trusted.

260

Although at first He said, "You never wished or took delight in sacrifices and offerings, burnt-offerings and sin-offerings" -- all of which are repeatedly offered in accordance with the law --

264

On the other hand, through these sacrifices there is given a real reminder of their sins,

267

who by their faith conquered kingdoms, administered justice, received new promises, shut the mouths of lions,

271

However, regarding the angels He says: "He turns His angels into winds, and His attendants into flames of fire."

272

For we have had the good news told to us as well as they, but the message heard did them no good, because they were not by faith made one with those who heeded it.

273

But to what angel did He ever say: "Just keep your seat at my right hand, until I make your foes a footstool for your feet"?

275

But in reality they were aspiring for a better country, I mean, a heavenly one. This is why God is not ashamed to be called their God, for He has prepared a city for them.

278

"Sacrifice and offering you did not wish, but a body you have prepared for me; in burnt-offerings and sin-offerings you never took delight.

279

For we know who it was that said, "Vengeance belongs to me, I will pay back!" and again, "The Lord will be His people's judge."

280

So Christ too did not take upon Himself the glory of being appointed High Priest, but it was God who said: "You are my Son; I have today become your Father,"

281

since they deal only with food and drink and various washings, that is, with mere material regulations which are in force only until the time of setting things straight.

283

For if the first covenant had been faultless, there could have been no room for a second one.

284

who does not need, as did the Levitical priests, to offer sacrifices, first for his own sins and then for those of the people; this latter is just what He did once for all when He offered up Himself.

285

See to it that you do not refuse to listen to Him who is speaking to you. For if they did not escape, because they refused to listen to him who warned them here on earth, how much less can we, if we reject Him who is from heaven?

287

For we who have believed are being admitted to that rest, just as He has said: "As in my anger I took oath, they shall not be admitted to my rest," although God's works had been completed at the creation of the world.

288

when He says: "I will announce your name to my brothers; in the midst of the congregation I will sing your praise";

289

So let us do our best to be admitted to that rest, so that not one of us may fail through the same sort of disobedience.

290

Now if perfection had been reached through the Levitical priesthood -- for on it as a basis even the law was enacted for the people-- what further need would there have been of appointing a different priest, with the rank of Melchizedek, instead of designating one with the rank of Aaron?

291

For every house is built by somebody, but the builder and furnisher of the universe is God.

293

For you showed sympathy with those who were in prison and cheerfully submitted to the violent seizure of your property, for you knew that you had in yourselves and in heaven one that was lasting.

294

but He, on the other hand, because He Himself lives on forever, enjoys the only priesthood that has no successors in office.

295

for we have no permanent city here, but we are searching for that city which is to be ours.

296

And the Levitical priests, on the one hand, have become numerous, because they have been prevented by death from continuing in office,

298

But we are not of a disposition to draw back so as to perish, but we have faith that leads to the saving of the soul.

299

For the bodies of those animals, whose blood is taken into the sanctuary by the priest as a sin-offering, are burned outside the camp.

301

for God had provided something still better for us, that they, apart from us might not attain perfection.

303

partly by being exposed as a public spectacle to insults and violent sufferings, and partly by showing yourselves ready to share with those who were living in this condition.