but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

now is a judgment of this world, now shall the ruler of this world be cast forth;

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

And they sacrifice their sons And their daughters to destroyers,

And Ziim have lain down there, And full have been their houses of howlings, And dwelt there have daughters of an ostrich, And goats do skip there.

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

And he sheweth me Joshua the high priest standing before the messenger of Jehovah, and the Adversary standing at his right hand, to be an adversary to him.

And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? read more. And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter.

And they came to the other side of the sea, to the region of the Gadarenes, and he having come forth out of the boat, immediately there met him out of the tombs a man with an unclean spirit, read more. who had his dwelling in the tombs, and not even with chains was any one able to bind him, because that he many times with fetters and chains had been bound, and pulled in pieces by him had been the chains, and the fetters broken in pieces, and none was able to tame him, and always, night and day, in the mountains, and in the tombs he was, crying and cutting himself with stones. And, having seen Jesus from afar, he ran and bowed before him, and having called with a loud voice, he said, 'What -- to me and to thee, Jesus, Son of God the Most High? I adjure thee by God, mayest thou not afflict me!' (for he said to him, 'Come forth, spirit unclean, out of the man,') and he was questioning him, 'What is thy name?' and he answered, saying, 'Legion is my name, because we are many;' and he was calling on him much, that he may not send them out of the region. And there was there, near the mountains, a great herd of swine feeding, and all the demons did call upon him, saying, 'Send us to the swine, that into them we may enter;' and immediately Jesus gave them leave, and having come forth, the unclean spirits did enter into the swine, and the herd did rush down the steep place to the sea -- and they were about two thousand -- and they were choked in the sea. And those feeding the swine did flee, and told in the city, and in the fields, and they came forth to see what it is that hath been done; and they come unto Jesus, and see the demoniac, sitting, and clothed, and right-minded -- him having had the legion -- and they were afraid; and those having seen it, declared to them how it had come to pass to the demoniac, and about the swine; and they began to call upon him to go away from their borders. And he having gone into the boat, the demoniac was calling on him that he may be with him, and Jesus did not suffer him, but saith to him, 'Go away to thy house, unto thine own friends, and tell them how great things the Lord did to thee, and dealt kindly with thee; and he went away, and began to proclaim in the Decapolis how great things Jesus did to him, and all were wondering.

And Jesus did rebuke him, saying, 'Be silenced, and come forth out of him;' and the demon having cast him into the midst, came forth from him, having hurt him nought;

and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;

'Be not afraid of the things that thou art about to suffer; lo, the devil is about to cast of you to prison, that ye may be tried, and ye shall have tribulation ten days; become thou faithful unto death, and I will give to thee the crown of the life.

And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

And the serpent saith unto the woman, 'Dying, ye do not die,

And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.'

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

They sacrifice to demons -- no god! Gods they have not known -- New ones -- from the vicinity they came; Not feared them have your fathers!

They sacrifice to demons -- no god! Gods they have not known -- New ones -- from the vicinity they came; Not feared them have your fathers!

And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,

And Adoni-Bezek fleeth, and they pursue after him, and seize him, and cut off his thumbs and his great toes,

and he establisheth to him priests for high places, and for goats, and for calves, that he made --

and he establisheth to him priests for high places, and for goats, and for calves, that he made --

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst. And Jehovah saith unto the Adversary, 'Whence comest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down on it.'

And Jehovah saith unto the Adversary, 'Whence comest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down on it.' And Jehovah saith unto the Adversary, 'Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?'

And Jehovah saith unto the Adversary, 'Hast thou set thy heart against My servant Job because there is none like him in the land, a man perfect and upright, fearing God, and turning aside from evil?' And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God?

And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God? Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about?

Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about? The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'

The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!'

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah.

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst to station himself by Jehovah. And Jehovah saith unto the Adversary, 'Whence camest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down in it.'

And Jehovah saith unto the Adversary, 'Whence camest thou?' And the Adversary answereth Jehovah and saith, 'From going to and fro in the land, and from walking up and down in it.' And Jehovah saith unto the Adversary, 'Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!'

And Jehovah saith unto the Adversary, 'Hast thou set thy heart unto My servant Job because there is none like him in the land, a man perfect and upright, fearing God and turning aside from evil? and still he is keeping hold on his integrity, and thou dost move Me against him to swallow him up for nought!' And the Adversary answereth Jehovah and saith, 'A skin for a skin, and all that a man hath he doth give for his life.

And the Adversary answereth Jehovah and saith, 'A skin for a skin, and all that a man hath he doth give for his life. Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh -- if not: unto Thy face he doth bless Thee!'

Yet, put forth, I pray Thee, Thy hand, and strike unto his bone and unto his flesh -- if not: unto Thy face he doth bless Thee!' And Jehovah saith unto the Adversary, 'Lo, he is in thy hand; only his life take care of.'

And Jehovah saith unto the Adversary, 'Lo, he is in thy hand; only his life take care of.' And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.

And the Adversary goeth forth from the presence of Jehovah, and smiteth Job with a sore ulcer from the sole of his foot unto his crown.

And withheld from the wicked is their light, And the arm lifted up is broken.

And withheld from the wicked is their light, And the arm lifted up is broken.

And they sacrifice their sons And their daughters to destroyers,

And they sacrifice their sons And their daughters to destroyers,

How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations.

How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations. And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north.

And thou saidst in thy heart: the heavens I go up, Above stars of God I raise my throne, And I sit in the mount of meeting in the sides of the north. I go up above the heights of a thick cloud, I am like to the Most High.

I go up above the heights of a thick cloud, I am like to the Most High. Only -- unto Sheol thou art brought down, Unto the sides of the pit.

Only -- unto Sheol thou art brought down, Unto the sides of the pit.

'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.

'And at that time stand up doth Michael, the great head, who is standing up for the sons of thy people, and there hath been a time of distress, such as hath not been since there hath been a nation till that time, and at that time do thy people escape, every one who is found written in the book.

and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

and his fame went forth to all Syria, and they brought to him all having ailments, pressed with manifold sicknesses and pains, and demoniacs, and lunatics, and paralytics, and he healed them.

and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

and lo, they cried out, saying, 'What -- to us and to thee, Jesus, Son of God? didst thou come hither, before the time, to afflict us?'

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.'

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand,

And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand?

and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges. 'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God.

'But if I, by the Spirit of God, do cast out the demons, then come already unto you did the reign of God. 'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder.

'Or how is one able to go into the house of the strong man, and to plunder his goods, if first he may not bind the strong man? and then his house he will plunder. 'He who is not with me is against me, and he who is not gathering with me, doth scatter.

'He who is not with me is against me, and he who is not gathering with me, doth scatter.

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

And having come unto the disciples, he saw a great multitude about them, and scribes questioning with them,

And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

And John did answer him, saying, 'Teacher, we saw a certain one in thy name casting out demons, who doth not follow us, and we forbade him, because he doth not follow us.'

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

And demons also were coming forth from many, crying out and saying -- 'Thou art the Christ, the Son of God;' and rebuking, he did not suffer them to speak, because they knew him to be the Christ.

and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses,

and having come down with them, he stood upon a level spot, and a crowd of his disciples, and a great multitude of the people from all Judea, and Jerusalem, and the maritime Tyre and Sidon, who came to hear him, and to be healed of their sicknesses, and those harassed by unclean spirits, and they were healed,

and those harassed by unclean spirits, and they were healed,

and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;

and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen;

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behove to be loosed from this bond on the sabbath-day?'

and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.

and no one hath gone up to the heaven, except he who out of the heaven came down -- the Son of Man who is in the heaven.

Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil.

Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

now is a judgment of this world, now shall the ruler of this world be cast forth;

now is a judgment of this world, now shall the ruler of this world be cast forth;

and concerning judgment, because the ruler of this world hath been judged.

and concerning judgment, because the ruler of this world hath been judged.

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And it came to pass in our going on to prayer, a certain maid, having a spirit of Python, did meet us, who brought much employment to her masters by soothsaying,

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, 'What would this seed picker wish to say?' and others, 'Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

And certain of the wandering exorcist Jews, took upon them to name over those having the evil spirits the name of the Lord Jesus, saying, 'We adjure you by Jesus, whom Paul doth preach;'

and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'

and the evil spirit, answering, said, 'Jesus I know, and Paul I am acquainted with; and ye -- who are ye?'

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous,

Who shall lay a charge against the choice ones of God? God is He that is declaring righteous, who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

who is he that is condemning? Christ is He that died, yea, rather also, was raised up; who is also on the right hand of God -- who also doth intercede for us.

for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

for even if there are those called gods, whether in heaven, whether upon earth -- as there are gods many and lords many --

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? --

what then do I say? that an idol is anything? or that a sacrifice offered to an idol is anything? -- no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons. Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

Ye are not able the cup of the Lord to drink, and the cup of demons; ye are not able of the table of the Lord to partake, and of the table of demons;

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places; because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

because of this take ye up the whole armour of God, that ye may be able to resist in the day of the evil, and all things having done -- to stand.

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

not a new convert, lest having been puffed up he may fall to a judgment of the devil;

Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

Women -- in like manner grave, not false accusers, vigilant, faithful in all things.

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,

without natural affection, implacable, false accusers, incontinent, fierce, not lovers of those who are good,

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

for not into holy places made with hands did the Christ enter -- figures of the true -- but into the heaven itself, now to be manifested in the presence of God for us;

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,

not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers,

And there came war in the heaven; Michael and his messengers did war against the dragon, and the dragon did war, and his messengers, and they did not prevail, nor was their place found any more in the heaven;

and they did not prevail, nor was their place found any more in the heaven; and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him. And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand,

And I saw a messenger coming down out of the heaven, having the key of the abyss, and a great chain over his hand, and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years,

and he laid hold on the dragon, the old serpent, who is Devil and Adversary, and did bind him a thousand years, and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.

and he cast him to the abyss, and did shut him up, and put a seal upon him, that he may not lead astray the nations any more, till the thousand years may be finished; and after these it behoveth him to be loosed a little time.

And when the thousand years may be finished, the Adversary shall be loosed out of his prison,

And when the thousand years may be finished, the Adversary shall be loosed out of his prison, and he shall go forth to lead the nations astray, that are in the four corners of the earth -- Gog and Magog -- to gather them together to war, of whom the number is as the sand of the sea;

and he shall go forth to lead the nations astray, that are in the four corners of the earth -- Gog and Magog -- to gather them together to war, of whom the number is as the sand of the sea; and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them;

and they did go up over the breadth of the land, and did surround the camp of the saints, and the beloved city, and there came down fire from God out of the heaven, and devoured them; and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.

And the serpent hath been subtile above every beast of the field which Jehovah God hath made, and he saith unto the woman, 'Is it true that God hath said, Ye do not eat of every tree of the garden?' And the woman saith unto the serpent, 'Of the fruit of the trees of the garden we do eat, read more. and of the fruit of the tree which is in the midst of the garden God hath said, Ye do not eat of it, nor touch it, lest ye die.' And the serpent saith unto the woman, 'Dying, ye do not die, for God doth know that in the day of your eating of it -- your eyes have been opened, and ye have been as God, knowing good and evil.' And the woman seeth that the tree is good for food, and that it is pleasant to the eyes, and the tree is desirable to make one wise, and she taketh of its fruit and eateth, and giveth also to her husband with her, and he doth eat; and the eyes of them both are opened, and they know that they are naked, and they sew fig-leaves, and make to themselves girdles. And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden. And Jehovah God calleth unto the man, and saith to him, 'Where art thou?' and he saith, 'Thy sound I have heard in the garden, and I am afraid, for I am naked, and I hide myself.' And He saith, 'Who hath declared to thee that thou art naked? of the tree of which I have commanded thee not to eat, hast thou eaten?' and the man saith, 'The woman whom Thou didst place with me -- she hath given to me of the tree -- and I do eat.' And Jehovah God saith to the woman, 'What is this thou hast done?' and the woman saith, 'The serpent hath caused me to forget -- and I do eat.' And Jehovah God saith unto the serpent, 'Because thou hast done this, cursed art thou above all the cattle, and above every beast of the field: on thy belly dost thou go, and dust thou dost eat, all days of thy life; and enmity I put between thee and the woman, and between thy seed and her seed; he doth bruise thee -- the head, and thou dost bruise him -- the heel.'

and I have passed over through the land of Egypt during this night, and have smitten every first-born in the land of Egypt, from man even unto beast, and on all the gods of Egypt I do judgments; I am Jehovah.

'And Jehovah hath passed on to smite the Egyptians, and hath seen the blood on the lintel, and on the two side-posts, and Jehovah hath passed over the opening, and doth not permit the destruction to come into your houses to smite.

and he hath sprinkled on him who is to be cleansed from the leprosy seven times, and hath pronounced him clean, and hath sent out the living bird on the face of the field.

and he hath sent away the living bird unto the outside of the city unto the face of the field, and hath made atonement for the house, and it hath been clean.

'And Aaron hath given lots over the two goats, one lot for Jehovah, and one lot for a goat of departure;

and they sacrifice not any more their sacrifices to goats after which they are going a-whoring; a statute age-during is this to them, to their generations.

For a fire hath been kindled in Mine anger, And it burneth unto Sheol -- the lowest, And consumeth earth and its increase, And setteth on fire foundations of mountains.

and have kept alive my father, and my mother, and my brothers, and my sisters, and all that they have, and have delivered our souls from death.'

And Joshua calleth unto the twelve men whom he prepared out of the sons of Israel, one man -- one man out of a tribe;

And the anger of Jehovah addeth to burn against Israel, and an adversary moveth David about them, saying, 'Go, number Israel and Judah.'

and the messenger putteth forth his hand to Jerusalem to destroy it, and Jehovah repenteth concerning the evil, and saith to the messenger who is destroying among the people, 'Enough, now, cease thy hand;' and the messenger of Jehovah was near the threshing-floor of Araunah the Jebusite.

And there standeth up an adversary against Israel, and persuadeth David to number Israel,

And the day is, that sons of God come in to station themselves by Jehovah, and there doth come also the Adversary in their midst.

And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God? Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about? read more. The work of his hands Thou hast blessed, and his substance hath spread in the land, and yet, put forth, I pray Thee, Thy hand, and strike against anything that he hath -- if not: to Thy face he doth bless Thee!' And Jehovah saith unto the Adversary, 'Lo, all that he hath is in thy hand, only unto him put not forth thy hand.' And the Adversary goeth out from the presence of Jehovah.

Heights of the heavens! -- what dost thou? Deeper than Sheol! -- what knowest thou?

Drawn from his tent is his confidence, And it causeth him to step to the king of terrors.

He sendeth on them the fury of His anger, Wrath, and indignation, and distress -- A discharge of evil messengers.

A Psalm of David. The affirmation of Jehovah to my Lord: 'Sit at My right hand, Till I make thine enemies thy footstool.'

If I ascend the heavens -- there Thou art, And spread out a couch in Sheol, lo, Thee!

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

I have adjured you, daughters of Jerusalem, By the roes or by the hinds of the field, Stir not up nor wake the love till she please!

And Ziim have lain down there, And full have been their houses of howlings, And dwelt there have daughters of an ostrich, And goats do skip there.

How hast thou fallen from the heavens, O shining one, son of the dawn! Thou hast been cut down to earth, O weakener of nations.

The burden of Egypt. Lo, Jehovah is riding on a swift thick cloud, And He hath entered Egypt, And moved have been the idols of Egypt at His presence, And the heart of Egypt melteth in its midst.

And it hath come to pass, in that day, Jehovah layeth a charge on the host of the high place in the high place, And on the kings of the land on the land.

And met have Ziim with Aiim, And the goat for its companion calleth, Only there rested hath the night-owl, And hath found for herself a place of rest.

And a messenger of Jehovah goeth out, and smiteth in the camp of Asshur a hundred and eighty and five thousand; and men rise early in the morning, and lo, all of them are dead corpses.

Then Jesus was led up to the wilderness by the Spirit, to be tempted by the Devil,

And the Tempter having come to him said, 'If Son thou art of God -- speak that these stones may become loaves.'

And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

And he having come to the other side, to the region of the Gergesenes, there met him two demoniacs, coming forth out of the tombs, very fierce, so that no one was able to pass over by that way,

and he saith to them, 'Go.' And having come forth, they went to the herd of the swine, and lo, the whole herd of the swine rushed down the steep, to the sea, and died in the waters,

but the Pharisees said, 'By the ruler of the demons he doth cast out the demons.'

but the Pharisees having heard, said, 'This one doth not cast out demons, except by Beelzeboul, ruler of the demons.' And Jesus, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated, and no city or house having been divided against itself, doth stand, read more. and if the Adversary doth cast out the Adversary, against himself he was divided, how then doth his kingdom stand? And if I, by Beelzeboul, do cast out the demons, your sons -- by whom do they cast out? because of this they -- they shall be your judges.

'Ye, therefore, hear ye the simile of the sower: Every one hearing the word of the reign, and not understanding -- the evil one doth come, and doth catch that which hath been sown in his heart; this is that sown by the way.

and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.

and the enemy who sowed them is the devil, and the harvest is a full end of the age, and the reapers are messengers.

and he having turned, said to Peter, 'Get thee behind me, adversary! thou art a stumbling-block to me, for thou dost not mind the things of God, but the things of men.'

and Jesus rebuked him, and the demon went out of him, and the lad was healed from that hour.

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

and the scribes who are from Jerusalem having come down, said -- 'He hath Beelzeboul,' and -- 'By the ruler of the demons he doth cast out the demons.'

And Jesus said to him, 'Verily I say to thee, that to-day, this night, before a cock shall crow twice, thrice thou shalt deny me.'

forty days being tempted by the Devil, and he did not eat anything in those days, and they having been ended, he afterward hungered,

and those beside the way are those hearing, then cometh the Devil, and taketh up the word from their heart, lest having believed, they may be saved.

And Jesus questioned him, saying, 'What is thy name?' and he said, 'Legion,' (because many demons were entered into him,)

and he said to them, 'I was beholding the Adversary, as lightning from the heaven having fallen; lo, I give to you the authority to tread upon serpents and scorpions, and on all the power of the enemy, and nothing by any means shall hurt you;

And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered,

but when the stronger than he, having come upon him, may overcome him, his whole-armour he doth take away in which he had trusted, and his spoils he distributeth;

and having cried, he said, Father Abraham, deal kindly with me, and send Lazarus, that he may dip the tip of his finger in water, and may cool my tongue, because I am distressed in this flame.

and I besought for thee, that thy faith may not fail; and thou, when thou didst turn, strengthen thy brethren.'

Jesus answered them, 'Did not I choose you -- the twelve? and of you -- one is a devil.

The multitude answered and said, 'Thou hast a demon, who doth seek to kill thee?'

and now, ye seek to kill me -- a man who hath spoken to you the truth I heard from God; this Abraham did not;

Jesus then said to them, 'If God were your father, ye were loving me, for I came forth from God, and am come; for neither have I come of myself, but He sent me;

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

and life age-during I give to them, and they shall not perish -- to the age, and no one shall pluck them out of my hand;

now is a judgment of this world, now shall the ruler of this world be cast forth;

And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,

And supper being come, the devil already having put it into the heart of Judas of Simon, Iscariot, that he may deliver him up,

And after the morsel, then the Adversary entered into that one, Jesus, therefore, saith to him, 'What thou dost -- do quickly;'

and concerning judgment, because the ruler of this world hath been judged.

I do not ask that Thou mayest take them out of the world, but that Thou mayest keep them out of the evil.

Jesus answered, 'My kingdom is not of this world; if my kingdom were of this world, my officers had struggled that I might not be delivered up to Jews; but now my kingdom is not from hence.'

Jesus who is from Nazareth -- how God did anoint him with the Holy Spirit and power; who went through, doing good, and healing all those oppressed by the devil, because God was with him;

said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

because of this, even as through one man the sin did enter into the world, and through the sin the death; and thus to all men the death did pass through, for that all did sin;

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!

and the God of the peace shall bruise the Adversary under your feet quickly; the grace of our Lord Jesus Christ be with you. Amen!

Defraud not one another, except by consent for a time, that ye may be free for fasting and prayer, and again may come together, that the Adversary may not tempt you because of your incontinence;

no, but that the things that the nations sacrifice -- they sacrifice to demons and not to God; and I do not wish you to come into the fellowship of the demons.

the last enemy is done away -- death;

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

and what fellowship to light with darkness? and what concord to Christ with Belial? or what part to a believer with an unbeliever?

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that is in the Christ;

far above all principality, and authority, and might, and lordship, and every name named, not only in this age, but also in the coming one;

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,

neither give place to the devil;

neither give place to the devil;

put on the whole armour of God, for your being able to stand against the wiles of the devil, because we have not the wrestling with blood and flesh, but with the principalities, with the authorities, with the world-rulers of the darkness of this age, with the spiritual things of the evil in the heavenly places;

above all, having taken up the shield of the faith, in which ye shall be able all the fiery darts of the evil one to quench,

who did rescue us out of the authority of the darkness, and did translate us into the reign of the Son of His love,

him, whose presence is according to the working of the Adversary, in all power, and signs, and lying wonders,

not a new convert, lest having been puffed up he may fall to a judgment of the devil; and it behoveth him also to have a good testimony from those without, that he may not fall into reproach and a snare of the devil.

And the Spirit expressly speaketh, that in latter times shall certain fall away from the faith, giving heed to seducing spirits and teachings of demons,

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

Seeing, then, the children have partaken of flesh and blood, he himself also in like manner did take part of the same, that through death he might destroy him having the power of death -- that is, the devil --

thou -- thou dost believe that God is one; thou dost well, and the demons believe, and they shudder!

be subject, then, to God; stand up against the devil, and he will flee from you;

be subject, then, to God; stand up against the devil, and he will flee from you;

Be sober, vigilant, because your opponent the devil, as a roaring lion, doth walk about, seeking whom he may swallow up,

For if God messengers who sinned did not spare, but with chains of thick gloom, having cast them down to Tartarus, did deliver them to judgment, having been reserved,

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

he who is doing the sin, of the devil he is, because from the beginning the devil doth sin; for this was the Son of God manifested, that he may break up the works of the devil;

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

In this manifest are the children of God, and the children of the devil; every one who is not doing righteousness, is not of God, and he who is not loving his brother,

not as Cain -- of the evil one he was, and he did slay his brother, and wherefore did he slay him? because his works were evil, and those of his brother righteous.

We have known that every one who hath been begotten of God doth not sin, but he who was begotten of God doth keep himself, and the evil one doth not touch him;

messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

yet Michael, the chief messenger, when, with the devil contending, he was disputing about the body of Moses, did not dare to bring up an evil-speaking judgment, but said, 'The Lord rebuke thee!'

'And to the messenger of the assembly of Thyatira write: These things saith the Son of God, who is having his eyes as a flame of fire, and his feet like to fine brass;

and they have over them a king -- the messenger of the abyss -- a name is to him in Hebrew, Abaddon, and in the Greek he hath a name, Apollyon.

and the rest of men, who were not killed in these plagues, neither did reform from the works of their hands, that they may not bow before the demons, and idols, those of gold, and those of silver, and those of brass, and those of stone, and those of wood, that are neither able to see, nor to hear, nor to walk,

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him.

and the great dragon was cast forth -- the old serpent, who is called 'Devil,' and 'the Adversary,' who is leading astray the whole world -- he was cast forth to the earth, and his messengers were cast forth with him. And I heard a great voice saying in the heaven, 'Now did come the salvation, and the power, and the reign, of our God, and the authority of His Christ, because cast down was the accuser of our brethren, who is accusing them before our God day and night;

because of this be glad, ye heavens, and those in them who do tabernacle; woe to those inhabiting the land and the sea, because the Devil did go down unto you, having great wrath, having known that he hath little time.'

for they are spirits of demons, doing signs -- which go forth unto the kings of the earth, and of the whole world, to bring them together to the battle of that great day of God the Almighty; --

and he did cry in might -- a great voice, saying, 'Fall, fall did Babylon the great, and she became a habitation of demons, and a hold of every unclean spirit, and a hold of every unclean and hateful bird,

And when the thousand years may be finished, the Adversary shall be loosed out of his prison,

and the Devil, who is leading them astray, was cast into the lake of fire and brimstone, where are the beast and the false prophet, and they shall be tormented day and night -- to the ages of the ages.

And the Adversary answereth Jehovah and saith, 'For nought is Job fearing God? Hast not Thou made a hedge for him, and for his house, and for all that he hath -- round about?

Then shall he say also to those on the left hand, Go ye from me, the cursed, to the fire, the age-during, that hath been prepared for the Devil and his messengers;

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

Ye are of a father -- the devil, and the desires of your father ye will to do; he was a man-slayer from the beginning, and in the truth he hath not stood, because there is no truth in him; when one may speak the falsehood, of his own he speaketh, because he is a liar -- also his father.

now is a judgment of this world, now shall the ruler of this world be cast forth;

said, 'O full of all guile, and all profligacy, son of a devil, enemy of all righteousness, wilt thou not cease perverting the right ways of the Lord?

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

for those such are false apostles, deceitful workers, transforming themselves into apostles of Christ, and no wonder -- for even the Adversary doth transform himself into a messenger of light;

in which once ye did walk according to the age of this world, according to the ruler of the authority of the air, of the spirit that is now working in the sons of disobedience,