We have an altar of which they have no right to eat who serve the tabernacle;

But I much more beseech you to do this, that I may the more quickly be restored to you.

Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you. Salute all your leaders, and all the saints. They from Italy salute you.

The burden of the word of Jehovah to Israel by Malachi.

The Lord therefore, after he had spoken to them, was taken up into heaven, and sat at the right hand of God.

but henceforth shall the Son of man be sitting on the right hand of the power of God.

All things received being through him, and without him not one thing received being which has received being.

And they determined, according as any one of the disciples was well off, each of them to send to the brethren who dwelt in Judaea, to minister to them;

They therefore, having been sent forth by the Holy Spirit, went down to Seleucia, and thence sailed away to Cyprus.

And after the reading of the law and the prophets, the rulers of the synagogue sent to them, saying, Brethren, if ye have any word of exhortation to the people, speak.

And after a lapse of many years I arrived, bringing alms to my nation, and offerings.

For this cause, even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

who is he that condemns? It is Christ who has died, but rather has been also raised up; who is also at the right hand of God; who also intercedes for us.

not avenging yourselves, beloved, but give place to wrath; for it is written, Vengeance belongs to me, I will recompense, saith the Lord.

for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who are in Jerusalem.

Salute Prisca and Aquila, my fellow-workmen in Christ Jesus,

Timotheus, my fellow-workman, and Lucius, and Jason, and Sosipater, my kinsmen, salute you.

For as in the Adam all die, thus also in the Christ all shall be made alive.

Let not therefore any one despise him; but set him forward in peace, that he may come to me; for I expect him with the brethren.

The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in the Lord.

The assemblies of Asia salute you. Aquila and Priscilla, with the assembly in their house, salute you much in the Lord.

and what agreement of God's temple with idols? for ye are the living God's temple; according as God has said, I will dwell among them, and walk among them; and I will be their God, and they shall be to me a people.

Salute one another with a holy kiss.

but if ye are of Christ, then ye are Abraham's seed, heirs according to promise.

Salute every saint in Christ Jesus. The brethren who are with me salute you.

Let none therefore judge you in meat or in drink, or in matter of feast, or new moon, or sabbaths,

In which ye also once walked when ye lived in these things.

Aristarchus my fellow-captive salutes you, and Mark, Barnabas's cousin, concerning whom ye have received orders, (if he come to you, receive him,)

And when the letter has been read among you, cause that it be read also in the assembly of Laodiceans, and that ye also read that from Laodicea.

God having spoken in many parts and in many ways formerly to the fathers in the prophets,

God having spoken in many parts and in many ways formerly to the fathers in the prophets,

God having spoken in many parts and in many ways formerly to the fathers in the prophets, at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds;

at the end of these days has spoken to us in the person of the Son, whom he has established heir of all things, by whom also he made the worlds; who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high,

who being the effulgence of his glory and the expression of his substance, and upholding all things by the word of his power, having made by himself the purification of sins, set himself down on the right hand of the greatness on high, taking a place by so much better than the angels, as he inherits a name more excellent than they.

taking a place by so much better than the angels, as he inherits a name more excellent than they. For to which of the angels said he ever, Thou art my Son: this day have I begotten thee? and again, I will be to him for father, and he shall be to me for son? read more. and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him.

and again, when he brings in the firstborn into the habitable world, he says, And let all God's angels worship him. And as to the angels he says, Who makes his angels spirits and his ministers a flame of fire; read more. but as to the Son, Thy throne, O God, is to the age of the age, and a sceptre of uprightness is the sceptre of thy kingdom. Thou hast loved righteousness and hast hated lawlessness; therefore God, thy God, has anointed thee with oil of gladness above thy companions. And, Thou in the beginning, Lord, hast founded the earth, and works of thy hands are the heavens. They shall perish, but thou continuest still; and they all shall grow old as a garment, and as a covering shalt thou roll them up, and they shall be changed; but thou art the Same, and thy years shall not fail. But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet?

But as to which of the angels said he ever, Sit at my right hand until I put thine enemies as footstool of thy feet? Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

Are they not all ministering spirits, sent out for service on account of those who shall inherit salvation?

For this reason we should give heed more abundantly to the things we have heard, lest in any way we should slip away. For if the word which was spoken by angels was firm, and every transgression and disobedience received just retribution, read more. how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

how shall we escape if we have been negligent of so great salvation, which, having had its commencement in being spoken of by the Lord, has been confirmed to us by those who have heard;

For he has not subjected to angels the habitable world which is to come, of which we speak; but one has testified somewhere, saying, What is man, that thou rememberest him, or son of man that thou visitest him? read more. Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands;

Thou hast made him some little inferior to the angels; thou hast crowned him with glory and honour, and hast set him over the works of thy hands; thou hast subjected all things under his feet. For in subjecting all things to him, he has left nothing unsubject to him. But now we see not yet all things subjected to him, read more. but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing.

but we see Jesus, who was made some little inferior to angels on account of the suffering of death, crowned with glory and honour; so that by the grace of God he should taste death for every thing. For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings.

For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make perfect the leader of their salvation through sufferings. For both he that sanctifies and those sanctified are all of one; for which cause he is not ashamed to call them brethren,

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil;

Since therefore the children partake of blood and flesh, he also, in like manner, took part in the same, that through death he might annul him who has the might of death, that is, the devil; and might set free all those who through fear of death through the whole of their life were subject to bondage. read more. For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.

For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham.

For he does not indeed take hold of angels by the hand, but he takes hold of the seed of Abraham. Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people;

Wherefore it behoved him in all things to be made like to his brethren, that he might be a merciful and faithful high priest in things relating to God, to make propitiation for the sins of the people; for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

for, in that himself has suffered, being tempted, he is able to help those that are being tempted.

who is faithful to him that has constituted him, as Moses also in all his house. For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house.

For he has been counted worthy of greater glory than Moses, by how much he that has built it has more honour than the house. For every house is built by some one; but he who has built all things is God. read more. And Moses indeed was faithful in all his house, as a ministering servant, for a testimony of the things to be spoken after; but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

but Christ, as Son over his house, whose house are we, if indeed we hold fast the boldness and the boast of hope firm to the end.

See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.

See, brethren, lest there be in any one of you a wicked heart of unbelief, in turning away from the living God.

For we are become companions of the Christ if indeed we hold the beginning of the assurance firm to the end;

And we see that they could not enter in on account of unbelief;)

Let us therefore fear, lest, a promise being left of entering into his rest, any one of you might seem to have failed of it.

For we enter into the rest who have believed; as he said, As I have sworn in my wrath, If they shall enter into my rest; although the works had been completed from the foundation of the world.

There remains then a sabbatism to the people of God.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession.

Having therefore a great high priest who has passed through the heavens, Jesus the Son of God, let us hold fast the confession. For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart.

For we have not a high priest not able to sympathise with our infirmities, but tempted in all things in like manner, sin apart. Let us approach therefore with boldness to the throne of grace, that we may receive mercy, and find grace for seasonable help.

being able to exercise forbearance towards the ignorant and erring, since he himself also is clothed with infirmity; and, on account of this infirmity, he ought, even as for the people, so also for himself, to offer for sins.

Even as also in another place he says, Thou art a priest for ever according to the order of Melchisedec. Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;)

Who in the days of his flesh, having offered up both supplications and entreaties to him who was able to save him out of death, with strong crying and tears; (and having been heard because of his piety;) though he were Son, he learned obedience from the things which he suffered; read more. and having been perfected, became to all them that obey him, author of eternal salvation;

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing.

Concerning whom we have much to say, and hard to be interpreted in speaking of it, since ye are become dull in hearing. For when for the time ye ought to be teachers, ye have again need that one should teach you what are the elements of the beginning of the oracles of God, and are become such as have need of milk, and not of solid food.

Wherefore, leaving the word of the beginning of the Christ, let us go on to what belongs to full growth, not laying again a foundation of repentance from dead works and faith in God,

and have fallen away, crucifying for themselves as they do the Son of God, and making a show of him.

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus.

But we are persuaded concerning you, beloved, better things, and connected with salvation, even if we speak thus. For God is not unrighteous to forget your work, and the love which ye have shewn to his name, having ministered to the saints, and still ministering. read more. But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end;

But we desire earnestly that each one of you shew the same diligence to the full assurance of hope unto the end; that ye be not sluggish, but imitators of those who through faith and patience have been inheritors of the promises.

Wherein God, willing to shew more abundantly to the heirs of the promise the unchangeableness of his purpose, intervened by an oath, that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us,

that by two unchangeable things, in which it was impossible that God should lie, we might have a strong encouragement, who have fled for refuge to lay hold on the hope set before us, which we have as anchor of the soul, both secure and firm, and entering into that within the veil, read more. where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

where Jesus is entered as forerunner for us, become for ever a high priest according to the order of Melchisedec.

Now consider how great this personage was, to whom even the patriarch Abraham gave a tenth out of the spoils. And they indeed from among the sons of Levi, who receive the priesthood, have commandment to take tithes from the people according to the law, that is from their brethren, though these are come out of the loins of Abraham: read more. but he who has no genealogy from them has tithed Abraham, and blessed him who had the promises. But beyond all gainsaying, the inferior is blessed by the better. And here dying men receive tithes; but there one of whom the witness is that he lives; and, so to speak, through Abraham, Levi also, who received tithes, has been made to pay tithes. For he was yet in the loins of his father when Melchisedec met him.

For it is borne witness, Thou art a priest for ever according to the order of Melchisedec.

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

(for the law perfected nothing,) and the introduction of a better hope by which we draw nigh to God.

Whence also he is able to save completely those who approach by him to God, always living to intercede for them.

Whence also he is able to save completely those who approach by him to God, always living to intercede for them. For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens:

For such a high priest became us, holy, harmless, undefiled, separated from sinners, and become higher than the heavens: who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself.

who has not day by day need, as the high priests, first to offer up sacrifices for his own sins, then for those of the people; for this he did once for all in having offered up himself. For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.

For the law constitutes men high priests, having infirmity; but the word of the swearing of the oath which is after the law, a Son perfected for ever.

Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;

Now a summary of the things of which we are speaking is, We have such a one high priest who has sat down on the right hand of the throne of the greatness in the heavens;

In that he says New, he has made the first old; but that which grows old and aged is near disappearing.

For a tabernacle was set up; the first, in which were both the candlestick and the table and the exposition of the loaves, which is called Holy; but after the second veil a tabernacle which is called Holy of holies,

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

but into the second, the high priest only, once a year, not without blood, which he offers for himself and for the errors of the people:

But Christ being come high priest of the good things to come, by the better and more perfect tabernacle not made with hand, (that is, not of this creation,) nor by blood of goats and calves, but by his own blood, has entered in once for all into the holy of holies, having found an eternal redemption. read more. For if the blood of goats and bulls, and a heifer's ashes sprinkling the defiled, sanctifies for the purity of the flesh,

And for this reason he is mediator of a new covenant, so that, death having taken place for redemption of the transgressions under the first covenant, the called might receive the promise of the eternal inheritance.

For every commandment having been spoken according to the law by Moses to all the people; having taken the blood of calves and goats, with water and scarlet wool and hyssop, he sprinkled both the book itself and all the people,

And the tabernacle too and all the vessels of service he sprinkled in like manner with blood; and almost all things are purified with blood according to the law, and without blood-shedding there is no remission.

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us:

For the Christ is not entered into holy places made with hand, figures of the true, but into heaven itself, now to appear before the face of God for us: nor in order that he should offer himself often, as the high priest enters into the holy places every year with blood not his own;

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

For the law, having a shadow of the coming good things, not the image itself of the things, can never, by the same sacrifices which they offer continually yearly, perfect those who approach.

But in these there is a calling to mind of sins yearly. For blood of bulls and goats is incapable of taking away sins.

by which will we have been sanctified through the offering of the body of Jesus Christ once for all.

by which will we have been sanctified through the offering of the body of Jesus Christ once for all. And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

And every priest stands daily ministering, and offering often the same sacrifices, which can never take away sins.

But where there is remission of these, there is no longer a sacrifice for sin.

But where there is remission of these, there is no longer a sacrifice for sin. Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,

Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus,

Having therefore, brethren, boldness for entering into the holy of holies by the blood of Jesus, the new and living way which he has dedicated for us through the veil, that is, his flesh,

the new and living way which he has dedicated for us through the veil, that is, his flesh, and having a great priest over the house of God, read more. let us approach with a true heart, in full assurance of faith, sprinkled as to our hearts from a wicked conscience, and washed as to our body with pure water. Let us hold fast the confession of the hope unwavering, (for he is faithful who has promised;) and let us consider one another for provoking to love and good works; not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near.

not forsaking the assembling of ourselves together, as the custom is with some; but encouraging one another, and by so much the more as ye see the day drawing near. For where we sin wilfully after receiving the knowledge of the truth, there no longer remains any sacrifice for sins,

of how much worse punishment, think ye, shall he be judged worthy who has trodden under foot the Son of God, and esteemed the blood of the covenant, whereby he has been sanctified, common, and has insulted the Spirit of grace? For we know him that said, To me belongs vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.

For we know him that said, To me belongs vengeance; I will recompense, saith the Lord: and again, The Lord shall judge his people.

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

But call to mind the earlier days in which, having been enlightened, ye endured much conflict of sufferings;

For ye both sympathised with prisoners and accepted with joy the plunder of your goods, knowing that ye have for yourselves a better substance, and an abiding one. Cast not away therefore your confidence, which has great recompense. read more. For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

For ye have need of endurance in order that, having done the will of God, ye may receive the promise.

By faith we apprehend that the worlds were framed by the word of God, so that that which is seen should not take its origin from things which appear.

God having foreseen some better thing for us, that they should not be made perfect without us.

Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us,

Let us also therefore, having so great a cloud of witnesses surrounding us, laying aside every weight, and sin which so easily entangles us, run with endurance the race that lies before us, looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God.

looking stedfastly on Jesus the leader and completer of faith: who, in view of the joy lying before him, endured the cross, having despised the shame, and is set down at the right hand of the throne of God. For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds.

For consider well him who endured so great contradiction from sinners against himself, that ye be not weary, fainting in your minds. Ye have not yet resisted unto blood, wrestling against sin.

Ye have not yet resisted unto blood, wrestling against sin. And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;

And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;

And ye have quite forgotten the exhortation which speaks to you as to sons: My son, despise not the chastening of the Lord, nor faint when reproved by him;

Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

Ye endure for chastening, God conducts himself towards you as towards sons; for who is the son that the father chastens not?

But no chastening at the time seems to be matter of joy, but of grief; but afterwards yields the peaceful fruit of righteousness to those exercised by it. Wherefore lift up the hands that hang down, and the failing knees;

Wherefore let us, receiving a kingdom not to be shaken, have grace, by which let us serve God acceptably with reverence and fear.

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Remember your leaders who have spoken to you the word of God; and considering the issue of their conversation, imitate their faith.

Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them.

Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them.

Be not carried away with various and strange doctrines; for it is good that the heart be confirmed with grace, not meats; those who have walked in which have not been profited by them. We have an altar of which they have no right to eat who serve the tabernacle;

We have an altar of which they have no right to eat who serve the tabernacle; for of those beasts whose blood is carried as sacrifices for sin into the holy of holies by the high priest, of these the bodies are burned outside the camp. read more. Wherefore also Jesus, that he might sanctify the people by his own blood, suffered without the gate: therefore let us go forth to him without the camp, bearing his reproach:

therefore let us go forth to him without the camp, bearing his reproach: for we have not here an abiding city, but we seek the coming one. read more. By him therefore let us offer the sacrifice of praise continually to God, that is, the fruit of the lips confessing his name. But of doing good and communicating of your substance be not forgetful, for with such sacrifices God is well pleased.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But I much more beseech you to do this, that I may the more quickly be restored to you.

But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you.

But I beseech you, brethren, bear the word of exhortation, for it is but in few words that I have written to you. Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you.

Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you.

Know that our brother Timotheus is set at liberty; with whom, if he should come soon, I will see you. Salute all your leaders, and all the saints. They from Italy salute you.

Salute all your leaders, and all the saints. They from Italy salute you.

Salute all your leaders, and all the saints. They from Italy salute you.

Salute all your leaders, and all the saints. They from Italy salute you.

But let not this one thing be hidden from you, beloved, that one day with the Lord is as a thousand years, and a thousand years as one day.

Remember therefore how thou hast received and heard, and keep it and repent. If therefore thou shalt not watch, I will come upon thee as a thief, and thou shalt not know at what hour I shall come upon thee.