Reference: Hebrews, Epistle To
Easton
(1.) Its canonicity. All the results of critical and historical research to which this epistle has been specially subjected abundantly vindicate its right to a place in the New Testament canon among the other inspired books.
(2.) Its authorship. A considerable variety of opinions on this subject has at different times been advanced. Some have maintained that its author was Silas, Paul's companion. Others have attributed it to Clement of Rome, or Luke, or Barnabas, or some unknown Alexandrian Christian, or Apollos; but the conclusion which we think is best supported, both from internal and external evidence, is that Paul was its author. There are, no doubt, many difficulties in the way of accepting it as Paul's; but we may at least argue with Calvin that there can be no difficulty in the way of "embracing it without controversy as one of the apostolical epistles."
(3.) Date and place of writing. It was in all probability written at Rome, near the close of Paul's two years' imprisonment (Heb 13:19,24). It was certainly written before the destruction of Jerusalem (Heb 13:10).
(4.) To whom addressed. Plainly it was intended for Jewish converts to the faith of the gospel, probably for the church at Jerusalem. The subscription of this epistle is, of course, without authority. In this case it is incorrect, for obviously Timothy could not be the bearer of it (Heb 13:23).
(5.) Its design was to show the true end and meaning of the Mosaic system, and its symbolical and transient character. It proves that the Levitical priesthood was a "shadow" of that of Christ, and that the legal sacrifices prefigured the great and all-perfect sacrifice he offered for us. It explains that the gospel was designed, not to modify the law of Moses, but to supersede and abolish it. Its teaching was fitted, as it was designed, to check that tendency to apostatize from Christianity and to return to Judaism which now showed itself among certain Jewish Christians. The supreme authority and the transcendent glory of the gospel are clearly set forth, and in such a way as to strengthen and confirm their allegiance to Christ.
(6.) It consists of two parts: (a) doctrinal (1-10:18), (b) and practical (10:19-ch. 13). There are found in it many references to portions of the Old Testament. It may be regarded as a treatise supplementary to the Epistles to the Romans and Galatians, and as an inspired commentary on the book of Leviticus.
See Verses Found in Dictionary
[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.
And I urge you people earnestly to do this [i.e., pray for me], so that I can be sent back to you sooner [i.e., by God's providence].
I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you. Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.
Hastings
Introductory.
See Verses Found in Dictionary
So then, after the Lord Jesus had spoken to them He was taken up to heaven, where He sat down at the right side of God.
But from now on the Son of man will be seated at the right side of the powerful God."
Everything came into being through this Word, and apart from Him not a single thing came into being.
[In response to this prediction], the disciples decided to send as much relief as they could to help the brothers living in Judea.
So, as they were sent out by [the direction of] the Holy Spirit, they went down to Seleucia [a seaport], and from there they sailed on to [the island of] Cyprus.
And after the reading of the law of Moses and [the writings of] the prophets, the rulers of the synagogue sent [word] to Paul and Barnabas, saying, "Brothers, if you [men] have any message that will exhort [or encourage] the people, you may speak."
"Now after several years I came [to Jerusalem] to bring relief for the poor people of my nation and to present my offerings.
Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].
Who condemns [us]? Certainly not Jesus, for He is the One who died [i.e., to save us], and what is more, He was raised from the dead and is [now] at the right side of God. He also goes [to God] on our behalf [i.e., as we pray].
Do not take revenge on someone who has wronged you, but leave it up to God's wrath [to take care of it], for it is written [Deut. 22:35], "The Lord says, I will pay people back [for doing wrong] because taking revenge belongs to me."
For [the Christians in] Macedonia and Achaia [Note: These were provinces in Greece] thought it was a good idea to take up an offering for the poor saints at Jerusalem.
I send greetings to Priscilla and Aquila, my fellow-workers in [the service of] Christ Jesus.
My fellow-worker Timothy sends his greetings to you, and so do my fellow-Jews Lucius, Jason and Sosipater. [See verse 7].
For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers].
So, do not let anyone look down on him, but help him on his journey in peace so that he can come to me, for I am expecting him [to come] with the brothers.
The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.
The churches in Asia send you their greetings [Note: This was the westernmost province in present-day Turkey]. Aquila and Prisca [Note: This married couple were close friends and fellow-tentmakers of Paul], along with the church that meets in their house, send you their warm greetings in [fellowship with] Christ.
And what agreement is there between a temple of God and idols? For we are a temple of the living God, just as God said [Lev. 26:12], "I will live in them and walk among them [i.e., among His people]; and I will be their God and they will be my people."
Greet one another with a holy kiss [i.e., to signify affection, yet without sensuality].
And if you belong to Christ, then you are [truly] Abraham's seed [i.e., his spiritual descendants] and thereby [you will] inherit what was promised to him [i.e., God's blessings].
Greet every saint [i.e., God's holy person] in [fellowship with] Christ Jesus. The brothers who are with me [also] send their greetings to you.
So, do not allow anyone to judge [i.e., condemn] you for what you eat, or what you drink, or regarding [your non-observance of] a [yearly] festival, or a [monthly] "new moon" observance, or a [weekly] Sabbath day.
You people also once lived like this when you practiced these things.
Aristarchus, my fellow-prisoner, sends you his greetings, along with Barnabas' cousin [John] Mark. [See Acts 12:12]. (You have received instructions to welcome Mark if he comes to you).
And when this letter has been read to you people, see that it is read in the church of the Laodicians also. And see that you read the letter [coming] from Laodicia also. [Note: This could have been a reference to the letter to the Ephesians].
In times past God spoke to our forefathers through the prophets in many parts and in various ways,
In times past God spoke to our forefathers through the prophets in many parts and in various ways,
In times past God spoke to our forefathers through the prophets in many parts and in various ways, [but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16].
[but] during these final days He has spoken to us through His Son [Note: This period refers to the Christian age (See Acts 2:14-36)], whom He appointed to be heir of all things [and] through whom He created the universe. [See John 1:3; Col. 1:16]. This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven].
This Son expresses the radiance of God's splendor and represents His very Being, and He sustains everything by His powerful word. After He had provided cleansing for [man's] sins, He sat down at the right side of the Majesty [i.e., God] on high [i.e., in heaven]. He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"].
He had become as much superior [in rank] to the angels as the name He inherited [i.e., "Son." See next verse] was superior to theirs [i.e., the name "angels" means "messengers"]. For, to which angel did God ever say [Psa. 2:7], "You are my Son, today I have conceived you"? And again [II Sam. 7:14], "I will be His Father, and He will be my Son"? read more. And again, when God sent the Firstborn One [i.e., Jesus. See Rom. 8:29; Col. 1:15, 18; Rev. 1:5] into the world, He said [Deut. 32:43 LXX], "And all of God's angels should worship Him."
And again, when God sent the Firstborn One [i.e., Jesus. See Rom. 8:29; Col. 1:15, 18; Rev. 1:5] into the world, He said [Deut. 32:43 LXX], "And all of God's angels should worship Him."
And again, when God sent the Firstborn One [i.e., Jesus. See Rom. 8:29; Col. 1:15, 18; Rev. 1:5] into the world, He said [Deut. 32:43 LXX], "And all of God's angels should worship Him." But God said [this] about the angels [Psa. 104:4 LXX], "He [i.e., God] makes His angels to be [like] winds and His servants [like] flames of fire." [Note: The idea is probably that angels obediently serve God's purpose similar to the way wind and lightening do]. read more. But God says [this] about the Son [Psa. 97:7], "Your throne [i.e. kingdom], O God [Note: This term here is applied to Jesus], will last forever and ever, and righteousness will be the scepter [i.e., the standard for ruling] of your kingdom. You have loved what is right and hated what is wrong, therefore God, your God [i.e., the Father], has placed you above your companions when He anointed you [i.e., specially chose you] with the oil of joy [i.e., your selection as king was a joyous occasion]." And [Psa. 102:25-27 says], "Lord, in the beginning you laid the foundations of the earth, and the heavens are the work of your hand. They will be destroyed, but you will remain. And they [i.e., the heavens and earth] will all wear out like an article of clothing. And you will fold them up like a robe, and they will be changed like an article of clothing. But you will stay the same and your years will never end." But which one of the angels did God ever say [this] about [Psa. 110:1], "You should sit at my right side until I put your enemies [in full subjection] beneath your feet"?
But which one of the angels did God ever say [this] about [Psa. 110:1], "You should sit at my right side until I put your enemies [in full subjection] beneath your feet"? Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
Are not all angels ministering spirits sent out [by God] to serve those people who will inherit salvation?
So [then], we [Christians] should pay closer attention to the things we have heard, so that we do not drift away from [believing and practicing] them. For if the message spoken through angels proved to be binding [Note: This is a reference to the law of Moses. See Acts 7:53; Gal. 3:19], and every violation [of it] and disobedience [to it] received a just penalty, read more. how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].
how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].
how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].
how will we escape [punishment] if we neglect such a great salvation? [For it was] first announced [to people] by the Lord and then confirmed to us [i.e., the writer and other Christians] by those who heard Him [i.e., the original apostles].
For God did not place the coming inhabited world [Note: "The coming inhabited world" here probably refers to the present Christian age. It was viewed as "coming" from the perspective of Old Testament times], under the control of angels [and] that is the world we are talking about. But someone has testified somewhere [Psa. 8:4-6], "What is man, that you [i.e., God] should remember him? Or the son of man [i.e., mankind], that you should care about him? read more. You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}.
You made him a little bit lower than the angels [i.e., a little less exalted]. [Note: Although these Psalms passages referred to mankind, they are here applied to Jesus. See verse 9]. You crowned him with splendor and honor {{some ancient manuscripts add "and placed him as ruler over what you made"}}. You placed everything under his feet [Note: This is true of both mankind (Gen. 1:26-28) and of Jesus (Eph. 1:22-23)]. For in subjecting everything to him, God did not leave anything that is not subject to him. But at the present time we do not see what all has been subjected to him. read more. But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person.
But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person. For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings.
For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings. For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers,
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.
Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil. And [also He could] release all of those people who, because of their fear of death, were [kept] in bondage all their lives. read more. For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews].
For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews].
For certainly Christ does not [intend to] help angels, but He [intends to] help the descendants of Abraham [i.e., the Jews]. So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them].
So, for this reason, He had to become like His brothers in every way [i.e., except that He never sinned], so that He could become a merciful and faithful Head Priest in things related to God's [service], [and] that He could provide a means of purifying [Lev. 16:30] for people's sins [i.e., make atonement for them]. For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
For since He Himself suffered when He was tempted, He is [also] able to help those who [suffer when they] are tempted.
He was faithful to God who appointed Him, just as Moses was [also] faithful in [serving] God's household [i.e., the Israelites]. For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself.
For Jesus has been considered deserving of greater honor than Moses, just as the builder of a house deserves greater honor than the house itself. For every house is built by someone, but God is the Builder of everything. read more. Now Moses was a faithful servant among all of [those belonging to] God's household [i.e., the Israelites], as [one who gave] testimony about the things which [were to be] spoken [by him], but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].
but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].
but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].
but Christ [was faithful] as a Son over God's household. And we [Christians] are that household, if we hold on to our confidence [in Christ], and to the boasting [i.e., joy] of our hope [in God], firmly to the end [of our lives].
Pay attention, brothers, so that there will not be in any one of you an evil heart of unbelief, [resulting] in falling away from the living God.
Pay attention, brothers, so that there will not be in any one of you an evil heart of unbelief, [resulting] in falling away from the living God.
For we have become sharers with Christ, if we hold firmly onto the confidence [we had in Him] from the beginning until the end [of our lives].
And [so] we see that they were not able to enter [a state of rest with God] because of [their] unbelief.
So, as long as God's promise of entering into a state of rest with Him [still] remains, we should fear that someone among you will appear [in the end] to have fallen short of [attaining] it. [Note: In this section "entering into rest" refers to Israel entering Canaan (verses 6, 8) and to Christians entering heaven (verses 3, 9). The "Sabbath day rest" is represented as a type of both].
Now we who have believed [will someday] enter that rest, even as God has said [Psa. 95:11], "So, I vowed in my anger, 'They will not enter a state of rest with me,'" although God's works were completed since the creation of the world.
[So] then, a Sabbath "rest day" [still] remains for God's people [i.e., for Christians, in heaven].
Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].
Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him].
Since then we [Christians] have [such] a great Head Priest, who has passed through the skies [i.e., ascended to heaven. See Acts 1:9], Jesus, the Son of God, we should remain true to our profession [of faith in Him]. For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.
For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning.
For we do not have a head priest who is incapable of sympathizing with our weaknesses, but One [i.e., Jesus] who has been tempted in every way that we have, and yet without sinning. So, we should approach, with confidence, God's throne of unearned favor, so we can receive mercy and obtain that favor to help us when we need it.
He is able to gently put up with ignorant and wayward people because he himself is subject to [the same spiritual] weaknesses. And because of this he is obligated to offer [sacrifices] for his own sins also, as well as the people's sins.
And He says in another place [Psa. 110:4], "You are a priest forever according to the order of Melchizedek." [Note: This is the first mention of this mysterious Old Testament priest who, throughout this book, is represented as a type of Christ]. During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].
During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God].
During His life on earth Jesus offered up prayers and special requests with loud crying and tears to God, who was able to save Him from dying, and He was heard because of His [earnest] devotion [to God]. [And] although He was a Son, still He learned obedience from the things He suffered, read more. and after becoming perfectly [qualified], He became the source of never ending salvation to all those who obey Him.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain.
[Now] we have many things to say about Melchizedek, but because of your slowness to grasp things, they are hard to explain. For certainly enough time has elapsed so that [by now] you ought to be teachers, [but instead] you are in need of having someone teach you again the basic principles of God's message. You have become people who need "milk" and not "solid food." [Note: The fundamental truths of Christianity are here figuratively spoken of as "milk," while the more advanced teaching, such as Christ's priesthood being like Melchizedek's, is called "solid food"].
So, we should leave the basic principles of Christ's teaching and go on to maturity. [We should] not lay again a foundation of repentance [i.e., turning away] from deeds of death [i.e., acts that lead to spiritual death or that spring from a spiritually dead person], and of faith in God;
(OMITTED TEXT)
But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.
But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved.
But, my dearly loved ones, even though we talk this way, we are persuaded that you will do better than that [i.e., you will not fall away from God], and will end up being saved. For God is not [so] unjust as to forget the work you are doing and the love you have shown for Him, as you ministered to the saints [i.e., His holy people] and continue to minister [to them]. read more. And it is our desire that each one of you shows the same eagerness [to live for Christ], so as to be fully assured of your hope [in never ending life] until the end [of your days].
And it is our desire that each one of you shows the same eagerness [to live for Christ], so as to be fully assured of your hope [in never ending life] until the end [of your days]. We do not want you people to be [spiritually] slack, but to imitate those who will inherit [God's] promises because of their faith and patience.
Since God wanted to show conclusively to those who would inherit the promise [i.e., Abraham and all of his spiritual descendants], how unchangeable His purpose was, He confirmed it with an oath. He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life].
He did this so that by two unchangeable things [i.e., His promise and His oath], (and it is impossible for God to lie), we, who have fled [to God] for refuge, could be greatly encouraged to take hold of the hope set before us [i.e., the hope of never ending life]. We have this hope as an anchor for the soul, [a hope] that is safe and secure, and one that enters the curtain [i.e., figuratively, of the heavenly sanctuary], read more. where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.
where Jesus, our forerunner, [already] entered on our behalf, having become a Head Priest forever according to the order of Melchizedek.
Now consider how great this man was, to whom the patriarch Abraham gave a tenth of what he had taken [in battle]. For indeed, the descendants of Levi, who are appointed to the priesthood, are commanded by the law of Moses to collect a tenth [of the income] of the Israelites, who are their brothers, even though these brothers are [also] descendants of Abraham. read more. But Melchizedek, whose ancestry is not traced from the Levites, has collected a tenth [of the spoils] from Abraham, and blessed him who had received promises [from God]. Without question [then], the lesser [of these two persons] is blessed by the greater one. And in the one case, men here [on earth, that is, the Levites] who die, collect a tenth [from the rest of the Israelites], but there [i.e., in the case of Melchizedek] it is collected by someone about whom it is declared [by Scripture] that he continues to live. And, so to speak, Levi, who collected a tenth [from the Israelites], paid a tenth through Abraham, for when Melchizedek met him, he was still in Abraham's body [i.e., Levi had not yet been born as a descendant of Abraham].
For it is declared [about Jesus in the Scriptures, Psa. 110:4], "You are a priest forever according to the order of Melchizedek."
(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.
(since the law did not make anything [i.e., anyone] perfect), but on the other hand, there is the introduction of a better hope [which did bring perfection through Christ], by which we draw near to God.
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf.
So, He is also able to save completely those people who approach God through Him, since He lives forever to intercede [i.e., to plead to God] on their behalf. For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens.
For Jesus was a very suitable head priest for us [i.e., He meets our needs very well], because He was holy, innocent, without [moral] corruption, separated from sinners and [exalted] above the heavens. He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross].
He does not need to offer up [animal] sacrifices every day like those head priests did [Note: The head priest here is represented as being in charge of the daily sacrifices offered by the other priests], first for His own sins and then for the people's sins. For He did this once for all time when He offered up Himself [on the cross]. For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
For the law of Moses appoints [morally] weak men to be head priests, but the message of [God's] oath, which came after that law [Note: The quotation from Psa. 110:4 (See verse 21) was written after the law of Moses was given] appointed the Son, who was made perfect [in every way] forever.
Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.
Now this is the main point [or, the summary] of what we are saying: We have such a head priest [i.e., as described in chapter 7] who sat down at the right side of the throne of the Majesty [i.e., God] in heaven.
[So], by saying "a New Agreement," God has made the first one obsolete. And that which is becoming obsolete and getting aged is ready to [completely] disappear.
For the Tabernacle was constructed with its outer compartment containing the lampstand and the table and the Bread of Presence. This was called the "Holy Place." And behind the second curtain [of] the Tabernacle was [a room] called the "Holy of Holies."
But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.
But [only] once a year the head priest goes alone into the inner room [i.e., Holy of Holies], and never without [animal] blood, which he offers [as a sacrifice] for himself and for the sins done in ignorance by the people.
But when Christ became the Head Priest of the good things that have come, He entered the greater and more complete Tabernacle, not made by hand, that is, not part of this creation [i.e., heaven, See 8:2]. And He did not enter [the heavenly Holy of Holies] by means of the blood of goats and calves but, by means of His own blood He entered the Holy of Holies [i.e., heaven] once for all time, [after] having obtained never ending redemption [i.e., salvation for us on the cross]. read more. For if the blood of goats and bulls, and a [burnt] heifer's ashes sprinkled on people who had been [ceremonially] defiled, could purify them so as to make them [ceremonially] clean on the outside,
Therefore, Christ is the Mediator of a New Agreement, so that [all] those people who have been called [by God] can receive the promise of the never ending inheritance. [This is possible because] a death has taken place for the redemption of [people's] sins who lived under the first Agreement.
For after Moses had declared every commandment of the law to all the people, he took the blood of calves and goats and [mixed it] with water, then sprinkled both the scroll [of the Agreement] and all the people with a hyssop branch covered by red wool [dipped in the mixture].
In the same way he also sprinkled blood on the Tabernacle and all of the utensils used in its ministry. And, according to the law of Moses, almost everything is [ceremonially] cleansed by blood, for there is no forgiveness [of sins] apart from the shedding of blood.
For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12].
For Christ did not enter the Holy of Holies made by hand, which is [only] a counterpart of the true one, but into heaven itself, where He now appears in God's presence for us. [See verse 12]. Nor was it necessary for Him to offer Himself [to God] often, like the head priest does, who enters the Holy of Holies year after year with blood that belongs to others [i.e., the blood of animal sacrifices].
For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].
For the law of Moses was [only] a foreshadow of the good things that [were] to come [i.e., in the Messianic age], not the exact image of those things. It can never, by the same sacrifices, continually offered year after year, make [morally] perfect those who draw near [to God in worship].
But those sacrifices were [only] a reminder of [the people's] sins year after year, because it is impossible for the blood of bulls and goats to take away sins.
By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time.
By [Christ doing] what God wanted, we have been set aside for God through Jesus Christ offering His body once for all time. For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.
For every priest stands and performs his service day after day, offering over and over the same sacrifices which can never take away sins.
Now where forgiveness of sins has taken place, there is no longer [a need for an] offering for sin.
Now where forgiveness of sins has taken place, there is no longer [a need for an] offering for sin. Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus,
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus,
Therefore, brothers, since we have confidence to enter the Holy of Holies [i.e., heaven] by means of the blood of Jesus, by means of a new and living way which He opened for us through the curtain of His physical body,
by means of a new and living way which He opened for us through the curtain of His physical body, and since we have a great Priest [who is] over God's household [i.e., Christ], read more. we should draw close [to God] with a sincere heart and a fully assured faith, having had our hearts sprinkled from a guilty conscience [See 9:13-14] and having had our bodies washed with clean water [i.e., in our immersion]. [So], we should hold on firmly to the profession of our hope [in God], without wavering from it, for God is faithful to His promises. And we should consider how we can stir up one another to love [more] and to perform good deeds. We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.
We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.
We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer.
We should not neglect our assembling together [as a church], as some people are in the habit of doing, but we should encourage one another [spiritually], and [do it] all the more [diligently] as you see the day [of judgment] coming closer. For if we go on sinning intentionally, after we have received the full knowledge of the truth, there is no longer any sacrifice for [our] sins.
How much more severely do you think a person deserves to be punished who has trampled on the Son of God and has regarded the blood of the [New] Agreement, with which he was set apart for God, an unholy thing and has insulted the Holy Spirit, through whom God's unearned favor is shown? For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."
For we know God, who said [Deut. 32:35], "Revenge belongs to me; I will pay back [for wrongdoing]." And again [Deut. 32:36], "The Lord will judge His people."
But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much].
But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much].
But remember the earlier days when, after you were enlightened [to the truth], you endured a difficult struggle by having to suffer [much].
For you showed sympathy for those who were in prison and accepted it joyfully when your [own] possessions were taken away, [because] you knew that you yourselves had a better and more permanent possession [in heaven]. [So], do not throw away your confidence, because it pays a rich reward. read more. For you need to be steadfast so that, after you have done what God wants, you will receive the promise [of an inheritance. See 9:15].
For you need to be steadfast so that, after you have done what God wants, you will receive the promise [of an inheritance. See 9:15].
By [having] faith, we understand that the universe was formed by God's word [See Gen. 1:1-27], so that what is seen has not been made out of what is visible.
because God had planned to give us something better [than they got], so that they would not be complete without us. [Note: The idea here is that these faithful people of Old Testament times did not receive the fullest of blessings until Christ came to make them available to both them and us together].
Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us.
Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us.
Therefore, since we are surrounded by such a large crowd of spectators [Note: Christians are pictured here as being in a crowded arena, performing in the games], we should lay aside every [excessive] weight and sin that so easily entangle us, and with perseverance, we should run the race [of life] that lies before us. We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne.
We should fix our eyes on Jesus, the pioneer and completer of the [or, "our"] faith. [Note: Jesus is here pictured as the one who completely fulfills the life of faith, or who provides us with the ability to live such a life]. [And] because He could look forward to joy, He endured the cross, despising its shame, and has sat down at the right side of God's throne. Now think about how Jesus endured such opposition against Himself from sinners, so that you do not grow weary and become discouraged [yourself].
Now think about how Jesus endured such opposition against Himself from sinners, so that you do not grow weary and become discouraged [yourself]. You have not yet resisted to the point of [shedding] blood in your struggle against sin.
You have not yet resisted to the point of [shedding] blood in your struggle against sin. And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.
And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.
And have you forgotten the exhortation that was addressed to you as sons? [Prov. 3:11f says], "My son, do not take the discipline of the Lord lightly, and do not get discouraged when He rebukes you.
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father?
[For the suffering] you are enduring [is] for your discipline. God is dealing with you as He does with [His] children, for what child is not disciplined by his father?
No discipline seems pleasant, but painful, at the time [it is received], yet later on it produces a crop of peace and righteousness in [the lives of] those who have been trained by it. Therefore, [Prov. 4:26 says], "Strengthen your limp hands and weak knees;
Therefore, we should be grateful for receiving a kingdom that cannot be shaken [i.e., the church. See Col. 1:13; Rev. 1:6, 9]. So, with reverence and awe, we should serve God in a way that pleases Him,
Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.
Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.
Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.
Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.
Remember your leaders who told you God's message. [Note: This probably refers to former preachers who had since died]. Consider the outcome of the way they lived and imitate their faith.
Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God's unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.
Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God's unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them.
Do not continue to be swept off your course by all kinds of strange teachings. For it is good for your hearts to be strengthened by God's unearned favor [upon you] and not by [keeping regulations about] foods, which do not benefit those who observe them. [Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat.
[Now] we [Christians] have an altar [i.e., the sacrifice of Christ] from which people who serve in the Tabernacle [i.e., the Jews] have no right to eat. For the blood of the animals offered as sacrifices for sin is brought by the head priest into the Holy of Holies, [but] their bodies are burned outside of the camp. read more. Therefore, Jesus also suffered outside of the gate [i.e., of Jerusalem] so that He could make people holy through [the shedding of] His own blood. So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered.
So, we should go out to Him, outside of the camp [Note: This probably signifies separating from the whole system of Judaism, as well as full commitment to Christ], bearing the abuse that He suffered. For we do not have a lasting city here on earth [i.e., such as Jerusalem] but we are looking for the city to come [i.e., heaven. See 10:11]. read more. [So], through Jesus then, we should continually offer up to God a sacrifice of praise, that is, the expression of our lips as we confess His name [to be our Lord]. But do not forget to do good deeds and share [with others], for God is very pleased with such "sacrifices."
And I urge you people earnestly to do this [i.e., pray for me], so that I can be sent back to you sooner [i.e., by God's providence].
And I urge you people earnestly to do this [i.e., pray for me], so that I can be sent back to you sooner [i.e., by God's providence].
And I urge you people earnestly to do this [i.e., pray for me], so that I can be sent back to you sooner [i.e., by God's providence].
And I urge you people earnestly to do this [i.e., pray for me], so that I can be sent back to you sooner [i.e., by God's providence].
But I urge you, brothers [and sisters], listen to these words of exhortation, for I have written to you briefly.
But I urge you, brothers [and sisters], listen to these words of exhortation, for I have written to you briefly. I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.
I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you.
I want you people to know that our brother Timothy has been released [from prison ?]. If he comes [to me] soon, I will bring him with me when I visit you. Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.
Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.
Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.
Greet all of those who are your leaders, and all the saints [i.e., God's holy people]. Those [brothers] from Italy send you their greetings.
But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.
So, remember how you have received and heard the message [i.e., they had eagerly accepted the Gospel]; [now] obey it and repent. For if you do not become [spiritually] alert, I will come as a thief [i.e. unexpectedly] and you will not know the [exact] time that I will come upon you [in judgment. See 2:16, 25].