Reference: Idol
Easton
(1.) Heb aven, "nothingness;" "vanity" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19, etc.).
(2.) 'Elil, "a thing of naught" (Ps 97:7; Isa 19:3); a word of contempt, used of the gods of Noph (Eze 30:13).
(3.) 'Emah, "terror," in allusion to the hideous form of idols (Jer 50:38).
(4.) Miphletzeth, "a fright;" "horror" (1Ki 15:13; 2Ch 15:16).
(5.) Bosheth, "shame;" "shameful thing" (Jer 11:13; Ho 9:10); as characterizing the obscenity of the worship of Baal.
(6.) Gillulim, also a word of contempt, "dung;" "refuse" (Eze 16:36; 20:8; De 29:17, marg.).
(7.) Shikkuts, "filth;" "impurity" (Eze 37:23; Na 3:6).
(8.) Semel, "likeness;" "a carved image" (De 4:16).
(9.) Tselem, "a shadow" (Da 3:1; 1Sa 6:5), as distinguished from the "likeness," or the exact counterpart.
(10.) Temunah, "similitude" (De 4:12-19). Here Moses forbids the several forms of Gentile idolatry.
(11.) 'Atsab, "a figure;" from the root "to fashion," "to labour;" denoting that idols are the result of man's labour (Isa 48:5; Ps 139:24, "wicked way;" literally, as some translate, "way of an idol").
(12.) Tsir, "a form;" "shape" (Isa 45:16).
(13.) Matztzebah, a "statue" set up (Jer 43:13); a memorial stone like that erected by Jacob (Ge 28:18; 31:45; 35:14,20), by Joshua (Jos 4:9), and by Samuel (1Sa 7:12). It is the name given to the statues of Baal (2Ki 3:2; 10:27).
(14.) Hammanim, "sun-images." Hamman is a synonym of Baal, the sun-god of the Phoenicians (2Ch 34:4,7; 14:3,5; Isa 17:8).
(15.) Maskith, "device" (Le 26:1; Nu 33:52). In Le 26:1, the words "image of stone" (A.V.) denote "a stone or cippus with the image of an idol, as Baal, Astarte, etc." In Eze 8:12, "chambers of imagery" (maskith), are "chambers of which the walls are painted with the figures of idols;" comp. Eze 8:10-11.
(16.) Pesel, "a graven" or "carved image" (Isa 44:10-20). It denotes also a figure cast in metal (De 7:25; 27:15; Isa 40:19; 44:10).
(17.) Massekah, "a molten image" (De 9:12; Jg 17:3-4).
(18.) Teraphim, pl., "images," family gods (penates) worshipped by Abram's kindred (Jos 24:14). Put by Michal in David's bed (Jg 17:5; 18:14,17-18,20; 1Sa 19:13).
Nothing can be more instructive and significant than this multiplicity and variety of words designating the instruments and inventions of idolatry.
See Verses Found in Dictionary
And Jacob stood up early in the morning and took the stone that he had laid under his head, and pitched it up on end, and poured oil on the top of it.
And Jacob set up a mark in the place where he talked with him; even a pillar of stone, and poured drink offering thereon and poured also oil thereon,
And Jacob set up a pillar upon her grave, which is called Rachel's grave pillar unto this day.
Ye shall make you no idols, nor graven image, neither rear you up any pillar, neither ye shall set up any image of stone in your land to bow yourselves thereto: for I am the LORD your God;
Ye shall make you no idols, nor graven image, neither rear you up any pillar, neither ye shall set up any image of stone in your land to bow yourselves thereto: for I am the LORD your God;
see that ye drive out all the inhabiters of the land before you, and destroy their imaginations and all their images of metal, and pluck down all their altars built on hills:
And the LORD spake unto you out of the fire and ye heard the voice of the words; But saw no image, save heard a voice only. And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone. read more. And the LORD commanded me, the same season, to teach you ordinances and laws, for to do them in the land whither ye go to possess it. Take heed unto yourselves diligently as pertaining unto your souls, for ye saw no manner of image the day when the LORD spake unto you in Horeb out of the fire; lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman
lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air, read more. or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth. Yea, and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the LORD thy God hath distributed unto all nations that are under all quarters of heaven.
The images of their gods thou shalt burn with fire, and see that thou covet not the silver or gold that is on them nor take it unto thee, lest thou be snared therewith. For it is an abomination unto the LORD thy God.
and said unto me, 'Up, and get thee down quickly from hence, for thy people which thou hast brought out of Egypt, have marred themselves. They are turned at once out of the way, which I commanded them, and have made them a god of metal.'
Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.'
And ye have seen their abominations and their idols - wood, stone, silver, gold - which they had.
They have angered me with that which is no god; and provoked me with their vanities. And I, again, will anger them with them which are no people, and will provoke them with a foolish nation.
And thereto Joshua set up twelve stones in the midst of Jordan in the place where the feet of the priests which bare the ark of the covenant stood. And there they be, even unto this day.
And now, fear the LORD and serve him in pureness and truth: And put away the gods which your fathers served on the other side of the water, and in Egypt, and serve the LORD.
And so he restored the eleven hundred silverlings to his mother again. And his mother said, "I vowed the silver unto the LORD of mine hand for my son: to make a graven image and an image of metal. Now therefore I give it thee again." And he restored the money again unto his mother. Then his mother took two hundred silverlings and put them to a goldsmith, to make thereof a graven image and a image of metal, which remained in the house of Micah. read more. And the man Micah had a chapel of gods, and made an ephod and images, and filled the hand of one of his sons which became his priest.
Then answered the five men that went to spy out the country of Laish, and said unto their brethren, "Know ye not that there is in these houses an ephod and images; and a graven image and an image of metal? Now therefore consider what ye have to do."
And the five men that went to spy out the land, went in thither and took the carved image and the ephod, the graven image, and the image of metal. And the priest stood in the entering of the gate with the six hundred men that were armed unto battle, while the other went to Micah's house, and fetched the carved image, the ephod, the graven image and the image of metal. Then said the priest unto them, "What do ye?"
And the priest was glad and took the ephod and the images, and the graven image, and went with the people.
And then Samuel took a stone and pitched it between Mizpeh and Shen, and called the name thereof the stone of help, saying, "Thus far hath the LORD helped us."
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
And he wrought that was evil in the sight of the LORD: but not like his father or his mother, for he put away the image of Baal that his father had made.
And they brake the image of Baal, and brake the house of Baal, and made a privy house thereof, unto this day.
and took away the altars of strangers and the hill altars, and brake the Images and cut down the groves,
And he put away out of all the cities of Judah, the hill altars and the idols: for the kingdom was quiet before him.
so that they brake down the altars of Baals even in his presence, and the Idols that were upon them he caused to be destroyed. And the groves, carved Images, and Images of metal he brake and made dust of them, and strawed it upon the graves of them that had offered to them.
And in the wildernesses of them round about he plucked asunder the altars and the groves and did beat them and stamp them to powder, and beat down the idols throughout all the land of Israel: and then returned to Jerusalem again.
I have hated them that hold of superstitious vanities, and my trust hath been in the LORD.
Confounded be all they that worship images, and delight in their idols; worship him all ye gods.
Look well if there be any way of wickedness in me; and lead me in the way everlasting.
And shall not turn to the altars that are the work of his own hands, neither shall he look upon groves and images, which his fingers have wrought.
And Egypt shall be choked in herself. When they ask counsel at their idols, at their sorcerors, at their soothsayers and witches: then will I bring their counsel to naught.
Shall the carver make him a carved image? And shall the goldsmith cover him with gold, or cast him into a form of silver plates?
Lo, wicked are they and vain, with the things also that they take in hand: yea, their images are but wind and emptiness.
Who should now make a God, or fashion an Image, that is profitable for nothing?
Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more. The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?" The keeping of dust, and foolishness of heart hath turned them aside: so that none of them can have a free conscience to think, "Do not I err?"
Confounded be ye, and put to dishonour: go hence together with shame, all ye that be workmasters of error: that is, worshipers of Idols.
Nevertheless, I have ever since the beginning showed thee of things for to come, and declared them unto thee before they came to pass: that thou shouldest not say, "Mine Idol hath done it; my carved or cast image hath showed it."
For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
for lo, the voice of the crying of my people is heard from a far country: "Is not the LORD in Zion? Is not the king in her?" "Wherefore then have they grieved me," shall the LORD say, "with their images and foolish strange fashions?"
For as many cities as thou hast, O Judah, so many gods hast thou also: And look how many streets there be in thee, O Jerusalem: so many shameful altars have ye set up, to offer upon them unto Baal.
The pillars also of the temple of the Sun that is in Egypt shall he break in pieces, and burn the temples of the Egyptian's gods."
The sword upon their waters: so that they shall be dried up. For the land worshippeth images, and delighteth in strange wonderful things.
So I went in, and saw: and behold, there were all manner of images of worms and beasts, all Idols and abominations of the house of Israel painted every which one round about the wall. There stood also before the images: Seventy lords of the counsel of the house of Israel; and in the midst of them stood Jaazaniah the son of Shaphan. And every one of them had a censor in his hand, and out of the incense there went a smoke, as it had been a cloud. read more. Then said he unto me, "Thou son of man, hast thou seen what the Senators of the house of Israel do secretly, everyone in his chamber? For they say, 'Tush, the LORD seeth us not, the LORD regardeth not the world.'"
Thus sayeth the LORD God: Forsomuch as thou hast spent thy money, and discovered thy shame - through thy whoredom with all thy lovers, and with all the Idols of thy abominations, in the blood of thy children whom thou hast given them -
But they rebelled against me, and would not follow me: to cast away every man the abominations of his eyes, and to forsake the Idols of Egypt. Then I made me to pour my indignation over them, and to satisfy my wrath upon them: Yea, even in the midst of the land of Egypt.
And thus sayeth the LORD God: I will destroy the Idols, and bring the images of Noph to an end. There shall no more be a prince of Egypt, and a fearfulness will I send into the Egyptians' land.
they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God.
Nebuchadnezzar the king caused a golden Image to be made, which was sixty cubits high, and six cubits thick. This he made to be set up in the field of Dura, in the land of Babylon
I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baalpeor, and run away from me to that shameful Idol, and are become as abominable as their lovers.
I will cast dirt upon thee, to make thee be abhorred, and a gazing stock.
Fausets
Of the 19 Hebrew words for it and IMAGE many express the abhorrence which idolatry deserves and the shame and sorrow of the idolater.
(1) Awen, "vanity," "nothingness," "wickedness," "sorrow" (Isa 66:3; 41:29; De 32:21; 1Ki 16:13; Ps 31:6; Jer 8:19; 10:8; Zec 10:2; 1Sa 15:23). "Beth-el," the house of God, is named "Beth-aven," house of vanity, because of the calf worship.
(2) Eliyl, either a contemptuous diminutive of Eel, God, godling; or from al "not," a "thing of naught." There is a designed contrast between the contemptible liliym and the Divine Elohim (Ps 97:7; Isa 19:3, "non-entities" margin Eze 30:13).
(3) emah, "terror," (Jer 1:19) "they are mad after their idols," hideous forms more fitted to frighten than to attract, bugbears to frighten children with.
(4) miphletseth, "a fright": Maachah's idol which Asa cut down (1Ki 15:13; 2Ch 15:16); the phallus, symbol of the generative organ, the nature goddess Asherah's productive power. Jer 10:2-5 graphically describes the making of an idol and its impotence.
(5) bosheth, "shame": not merely shameful, but the essence of shame, bringing shame on its votaries and especially expressing the obscenity of Baal's and Baal Peor's worship (Jer 11:13; Ho 9:10).
(6) gillulim, from gal "a heap of stones" (Gesenius): Eze 30:13; 16:36; De 29:17, "dungy gods" margin
(7) shiquts, ceremonial "uncleanness" (Eze 37:23). The worshippers "became loathsome like their love," for men never rise above their object of worship; "they that make them are like unto them, so is everyone that trusteth in them" (Ps 115:4-8).
(8) ceemel, a "likeness" (De 4:16).
(9) tselem, from tseel "a shadow" (Da 3:1; 1Sa 6:5), "the image" as distinguished from the demuth, "likeness," the exact counterpart (Greek eikoon; Col 1:15; Ge 1:27). The "image" presupposes a prototype. "Likeness" (Greek homoiosis) implies mere resemblance, not the exact counterpart and derivation, hence the Son is never called the "likeness" of the Father but the "Image" (1Co 11:7; Joh 1:18; 14:9; 2Co 4:4; 1Ti 3:16; 6:16; Heb 1:3). The idol is supposed to be an "image" exactly representing some person or object.
(10) timahuh "similitude," "form "(De 4:12-19, where Moses forbids successively the several forms of Gentile idolatry: ancestor worship, as that of Terah (Jos 24:2), Laban (Ge 31:19,30,32), and Jacob's household (Ge 35:2-4), to guard against which Moses' sepulchre was hidden; hero worship and relic worship (Jg 8:27; 17:4; 2Ki 18:4); nature worship, whether of the lower animals as in Egypt, or of the heavenly bodies, the sun, moon, and stars, as among the Persians).
(11) atzab, etzeb, otzeb, "a figure," from aatzab "to fashion"; with the additional idea of sorrowful labour (Isa 48:5; Ps 139:24), "see if there be any wicked way (way of pain, way of an idol, Isa 48:5) in me, and lead me in the way everlasting." The way of idolatry, however refined, proves to be a way of pain, and shuts out from the way everlasting (1Jo 5:21; Re 21:8; 1Co 10:20-21). Tacitus, the Roman historian (Hist. 5:4), notices the contrast between Judaism and the whole pagan world, which disproves the notion that it borrowed from the latter and consecrated several of their rites.
The Jews conceive the Divinity as One, and to be understood only by the mind; they deem those profane who form any image of the gods, of perishable materials and after the likeness of men; the Divinity they describe as supreme, eternal, unchangeable, imperishable; hence there are no images in their cities or their temples, with these they would not flatter kings nor honour Caesars.
(12) tsiyr, "a pang," also "a mould" or "shape" (Isa 45:16).
(13) matseebah, a "statue" set up (Jer 43:13, margin). Obelisks to the sun god at the city (house) of the sun, as Beth-shemesh or Heliopolis mean; "On" in Ge 41:45; 2Ki 3:2; 10:26-27 margin. The "images" or standing columns of wood (subordinate gods worshipped at the same altar with Baal) are distinct from the standing column of stone or "image" of Baal himself, i.e. a conical stone sacred to him.
The Phoenicians anointed stones (often aerolites, as that "which fell down from Jupiter," sacred to Diana of Ephesus, Ac 19:35) to various gods, like the stone anointed by Jacob (Ge 28:18,22) at Bethel, called therefore Baetylia (compare also Ge 31:45). The black pyramidal stone in Juggernaut's temple, that of Cybele at Pessinus in Galatia, the black stone in the Kaaba at Mecca reported to have been brought from heaven by the angel Gabriel, all illustrate the wide diffusion of this form of idolatry. So the Lingams in daily use in the worship of Siva in Bengal, and the black stone daily anointed with perfumed oil in Benares.
(14) chammanim, "sun images." The Arabic Chunnas is the planet Mercury or Venus. The symbol of the Persian sun god was the sacred fire, Amanus or Omanus, Sanskrit homa (2Ch 34:4,7; 14:3,5). Chamman, is a synonym of Baal the sun god in the Phoenician and Palmyrene inscriptions, and so is applied to his statues or lofty, obelisk like, columns (Isa 17:8; 27:9 margin). These "statues" are associated with the Asherim ("groves" KJV), just as Baal is associated with Asherah or Astarte (1Ki 14:23, margin 2Ki 23:14). The Palmyrene inscription at Oxford is, "this chammana the sons of Malchu have dedicated to the sun." 6/4/type/mstc'>Eze 6:4,6; sun worship and Sabeanism or worship of the heavenly hosts (tsebaowt) was the oldest idolatry.
Job, one of the oldest books in the Bible, alludes to it (Job 31:26), "if I beheld the sun when it shined or the moon ... and my heart hath been secretly enticed, or my mouth hath kissed my hand, this were an iniquity," etc. In opposition to this error God is called "Lord God of Sabaoth." The tower of Babel was probably built so that its top should be sacred to the heavens (not that its top should reach heaven, Ge 11:4), the common temple and idolatrous center of union. The dispersion defeated the purpose of the builders, but still they carried with them the idolatrous tendency, attributing their harvests, etc., to the visible material causes, the sun, moon, air, etc. (Jer 44:17). Soon a further step was deifying men, or else attributing every human vice, lust, and passion to the gods. Cicero ridicules this groveling anthropomorphic worship, yet was himself a priest and worshipper!
These sun columns towering high above Baal's altars (2Ch 34:4,7) were sometimes of wood, which could be "cut down" (Le 26:30). The Phoenician Adon or Adonis, the Ammonite Moloch or Milcom, the Moabite Chemosh, the Assyrian and Babylonian Bel, and the Syrian Hadad, the Egyptian Ra, are essentially the same sun god. Adrammelech was the male, and Anammelech the female, power of the sun. Gad was the sun, or Jupiter, representing fortune, Meni the moon or Venus, representing fate (Isa 65:11). As the sun represents the active, so the moon the passive powers of nature. The two combined are represented as at once male and female, from whence in the Septuagint Baal occurs with masculine and feminine articles, and men worshipped in women's clothes, and women in men's clothes, which explains the prohibition De 22:5.
Magic influences were attributed to sowing mingled seed in a field and to wearing garments of mixed material; hence the prohibition Le 19:19. In Eze 8:17, "they put the branch to their nose" alludes to the idolatrous usage of holding up a branch of tamarisk (called barsom) to the nose at daybreak while they sang hymns to the rising sun (Strabo, 15, section 733). Baal or sun worship appears indicated in the names Bethshemesh, Baal Hermon, Mount Heres ("sun"), Belshazzar, Hadadezer, Hadad Rimmon (the Syrian god).
(15) maskiyt (Le 26:1; Nu 33:52): "devices"; with eben "stones of device," namely, with figures or hieroglyphics sacred to the several deities on them; "effigied stones" (Minucius Felix, 3). Like "the chambers of imagery" or priests' chambers with idolatrous, pictures on the walls as seen in vision (Eze 8:12), answering to their own perverse imaginations. Gesenius, "a stone with an idol's image, Baal or Astarte."
(16) teraphim. (See TERAPHIM.)
(17) pecel. The process by which stone, metal, or wood was made into a graven or carved image (literally, one trimmed into shape
See Verses Found in Dictionary
And God created man after his likeness, after the likeness of God created he him; male and female created he them.
And they said, "Come on, let us build us a city and a tower, that the top may reach unto heaven. And let us make us a name, for peradventure we shall be scattered abroad over all the earth."
And Jacob stood up early in the morning and took the stone that he had laid under his head, and pitched it up on end, and poured oil on the top of it.
and this stone which I have set up on end, shall be God's house. And of all that thou shalt give me, will I give the tenth unto thee."
Then said Laban unto him, "If I have found favour in thy sight - for I suppose that the LORD hath blessed me for thy sake -
Then said Laban, "Lo, I am content that it be according as thou hast said."
Laban was gone to shear his sheep, and Rachel had stolen her father's images.
And now, though thou wentest thy way because thou longest after thy father's house, yet wherefore hast thou stolen my gods?"
But with whomsoever thou findest thy gods, let him die here before our brethren. Seek that thine is by me, and take it to thee." For Jacob wist not that Rachel had stolen them.
But with whomsoever thou findest thy gods, let him die here before our brethren. Seek that thine is by me, and take it to thee." For Jacob wist not that Rachel had stolen them.
Then said Jacob unto his household, and to all that were with him, "Put away the strange gods that are among you and make yourselves clean, and change your garments,
Then said Jacob unto his household, and to all that were with him, "Put away the strange gods that are among you and make yourselves clean, and change your garments, and let us arise and go up to Bethel, that I may make an altar there, unto God which heard me in the day of my tribulation and was with me in the way which I went." read more. And they gave unto Jacob all the strange gods which were under their hands, and all their earrings which were in their ears, and Jacob hid them under an oak at Shechem.
And he called Joseph's name Zaphenath-Paneah. And he gave him to wife Asenath the daughter of Poti-Pherah priest of On. Then went Joseph abroad in the land of Egypt.
And Moses answered, "It is not mete so to do. For we must offer unto the LORD our God, that which is an abomination unto the Egyptians: behold shall we sacrifice that which is an abomination unto the Egyptians before their eyes, and shall they not stone us?
"For I will go about in the land of Egypt this same night, and will smite all the firstborn in the land of Egypt, both of man and beast, and upon all the gods of Egypt will I the LORD do execution.
And Moses went up unto God. And the LORD called to him out of the mountain saying, "Thus say unto the house of Jacob, and tell the children of Israel, 'Ye have seen what I did unto the Egyptians and how I took you up upon Eagles' wings, and have brought you unto myself. read more. Now therefore if ye will hear my voice and keep mine covenant: ye shall be mine own above all nations, for all the earth is mine. Ye shall be unto me a kingdom of priests and a holy people.' These are the words which thou shalt say unto the children of Israel." And Moses came and called for the elders of Israel, and laid before them all these words which the LORD had commanded him. And the people answered all together and said, "All that the LORD hath said, we will do." And Moses brought the words of the people unto the LORD.
"I am the LORD thy God, which have brought thee out of the land of Egypt and out of the house of bondage. Thou shalt have none other gods in my sight.
Thou shalt have none other gods in my sight. "Thou shalt make thee no graven image, neither any similitude that is in heaven above, either in the earth beneath, or in the water that is beneath the earth. read more. See that thou neither bow thyself unto them neither serve them: for I, the LORD thy God, am a jealous God, and visit the sin of the fathers upon the children unto the third and fourth generation of them that hate me:
He that offereth unto any gods save unto the LORD only, let him die without redemption.
And in all things that I have said unto you, be circumspect. And make no rehearsal of the names of strange gods, neither let any man hear them out of your mouths.
And he received them of their hands and fashioned it with a graver and made it a calf of molten metal. And they said, "This is thy God, O Israel, which brought thee out of the land of Egypt."
lest, if thou make any covenant with the inhabiters of the land, when they go a whoring after their gods and do sacrifice unto their gods, they call thee and thou eat of their sacrifice; And thou take of their daughters unto thy sons, and when their daughters go a whoring after their gods,
And let them no more offer their offerings unto devils, after whom they go an whoring. And this shall be an ordinance forever unto you throughout your generations.'
"'Keep mine ordinances. Let none of thy cattle gender with a contrary kind, neither sow thy field with mingled seed, neither shalt thou put on any garment of linen and woollen.
Ye shall make you no idols, nor graven image, neither rear you up any pillar, neither ye shall set up any image of stone in your land to bow yourselves thereto: for I am the LORD your God;
And I will destroy your altars built upon high hills, and overthrow your images, and cast your carcasses upon the bodies of your idols, and my soul shall abhor you.
And Israel dwelt in Shittim, and the people began to commit whoredom with the daughters of Moab, which called the people unto the sacrifice of their gods. And the people ate, and worshipped their gods,
while the Egyptians buried all their firstborn which the LORD had smoten among them. And upon their gods also the LORD did execution.
see that ye drive out all the inhabiters of the land before you, and destroy their imaginations and all their images of metal, and pluck down all their altars built on hills:
And the LORD spake unto you out of the fire and ye heard the voice of the words; But saw no image, save heard a voice only. And he declared unto you his covenant, which he commanded you to do, even ten verses and wrote them in two tables of stone. read more. And the LORD commanded me, the same season, to teach you ordinances and laws, for to do them in the land whither ye go to possess it. Take heed unto yourselves diligently as pertaining unto your souls, for ye saw no manner of image the day when the LORD spake unto you in Horeb out of the fire; lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman
lest ye mar yourselves and make you graven images after whatsoever likeness it be: whether after the likeness of man or woman or any manner beast that is on the earth or of any manner feathered fowl that flyeth in the air, read more. or of any manner worm that creepeth on the earth or of any manner fish that is in the water beneath the earth. Yea, and lest thou lift up thine eyes unto heaven, and when thou seest the sun and the moon and the stars and whatsoever is contained in heaven, shouldest be deceived and shouldest bow thyself unto them and serve the things which the LORD thy God hath distributed unto all nations that are under all quarters of heaven.
The images of their gods thou shalt burn with fire, and see that thou covet not the silver or gold that is on them nor take it unto thee, lest thou be snared therewith. For it is an abomination unto the LORD thy God.
The LORD was very angry with Aaron also, even for to have destroyed him: But I made intercession for Aaron also the same time. And I took your sin, the calf which ye had made and burnt him with fire and stamped him and ground him a-good, even unto small dust. And I cast the dust thereof into the brook that descended out of the mount.
When the LORD thy God hath destroyed the nations before thee, whither thou goest to conquer them, and when thou hast conquered them, and dwelt in their lands: Beware that thou be not taken in a snare after them, after that they be destroyed before thee, and that thou ask not after their gods saying, 'How did these nations serve their gods, that I may do so likewise?' read more. Nay, thou shalt not do so unto the LORD thy God: for all abominations which the LORD hated did they unto their gods. For they burnt both their sons and their daughters with fire unto their gods.
and that sign or wonder which he hath said come to pass - and then say, 'Let us go after strange gods which thou hast not known, and let us serve them': hearken not unto the words of that prophet or dreamer of dreams. For the LORD thy God tempteth you, to wete whether ye love the LORD your God with all your hearts and with all your souls. read more. For ye must walk after the LORD your God and fear him and keep his commandments and hearken unto his voice and serve him and cleave unto him. And that prophet or dreamer of dreams shall die for it, because he hath spoken to turn you away from the LORD your God which brought you out of the land of Egypt and delivered you out of the house of bondage, to thrust thee out of the way which the LORD thy God commanded thee to walk in: and so thou shalt put evil away from thee. If thy brother, the son of thy mother, or thine own son or thy daughter or the wife that lieth in thy bosom or thy friend which is as thine own soul unto thee, entice thee secretly, saying, 'Let us go and serve strange gods which thou hast not known nor yet thy fathers, of the gods of the people which are round about thee, whether they be nigh unto thee or far off from thee, from the one end of the land unto the other': see thou consent not unto him nor hearken unto him. No, let not thine eye pity him nor have compassion on him, nor keep him secret, but cause him to be slain. Thine hand shall be first upon him to kill him; and then the hands of all the people. And thou shalt stone him with stones that he die, because he hath gone about to thrust thee away from the LORD thy God which brought thee out of Egypt, the house of bondage.
If there be found among you, in any of thy cities which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of the LORD thy
If there be found among you, in any of thy cities which the LORD thy God giveth thee, man or woman that hath wrought wickedness in the sight of the LORD thy so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade,
so that they have gone and served strange gods and worshipped them, whether it be the sun or moon or anything contained in heaven which I forbade, and it was told thee and thou hast heard of it: Then thou shalt enquire diligently. And if it be true and the thing of a surety that such abomination is wrought in Israel,
and it was told thee and thou hast heard of it: Then thou shalt enquire diligently. And if it be true and the thing of a surety that such abomination is wrought in Israel, then thou shalt bring forth that man or that woman which have committed that wicked thing, unto thy gates and shalt stone them with stones and they shall die.
then thou shalt bring forth that man or that woman which have committed that wicked thing, unto thy gates and shalt stone them with stones and they shall die. At the mouth of two or three witnesses shall he that is worthy of death, die: but at the mouth of one witness he shall not die. read more. And the hands of the witnesses shall be first upon him to kill him, and afterward the hands of all the people: so shalt thou put wickedness away from thee. If a matter be too hard for thee in judgment between blood and blood, plea and plea, stroke and stroke in matters of strife within thy cities: Then arise and get thee up unto the place which the LORD thy God hath chosen, and go unto the priests the Levites, and unto the judge that shall be in those days, and ask, and they shall show thee how to judge. And see that thou do according to that which they of that place which the LORD hath chosen show thee, and see that thou observe to do according to all that they inform thee. According to the law which they teach thee and manner of judgment which they tell thee, see that thou do and that thou bow not from that which they show thee, neither to the righthand nor to the left. And that man that will do presumptuously, so that he will not hearken unto the priest that standeth there to minister unto the LORD thy God or unto the judge, shall die: and so thou shalt put away evil from Israel. And all the people shall hear and shall fear, and shall do no more presumptuously.
But shalt destroy them without redemption, both the Hittites, the Amorites, the Canaanites, the Perezites, the Hivites and the Jebusites, as the LORD thy God hath commanded thee,
The woman shall not wear that which pertaineth unto the man, neither shall a man put on woman's raiment. For all that do so, are abomination unto the LORD thy God.
There shall be no whore of the daughters of Israel, nor whorekeeper of the sons of Israel.
Cursed be he that maketh any carved image or image of metal - an abomination unto the LORD, the work of the hands of the craftsman - and putteth it in a secret place.' And all the people shall answer and say, 'Amen.'
And ye have seen their abominations and their idols - wood, stone, silver, gold - which they had.
They offered unto field-devils and not to God; and to gods which they knew not; and to new gods that came newly up, which their fathers feared not.
They have angered me with that which is no god; and provoked me with their vanities. And I, again, will anger them with them which are no people, and will provoke them with a foolish nation.
And Joshua said unto all the people, "Thus sayeth the LORD God of Israel, 'Your fathers dwelt on the other side of the water in old time even Terah the father of Abraham and Nahor, and served strange gods.
And now, fear the LORD and serve him in pureness and truth: And put away the gods which your fathers served on the other side of the water, and in Egypt, and serve the LORD.
and he himself turned back from the idols at Gilgal, and caused to say thus: "I have a secret thing to tell thee, O king." And the king commanded to keep silence, and all they that stood about him went out from him.
But Ehud escaped while they tarried, and was gone beyond the idols and escaped into Seirah.
And Gideon made an ephod thereof, and put it in his city Ophrah. And all Israel went a whoring after him there, which thing was the ruin of Gideon's house.
Then the children of Israel cried unto the LORD, saying, "We have sinned against thee: for we have forsaken our own God, and have served Baalim."
And he restored the money again unto his mother. Then his mother took two hundred silverlings and put them to a goldsmith, to make thereof a graven image and a image of metal, which remained in the house of Micah.
And the LORD said unto Samuel, "Hear the voice of the people in all that they say unto thee. For they have not cast thee away, but me: that I should not reign over them.
For rebelliousness is as the sin of witchcraft; and stubbornness is wickedness and idolatry. Because therefore thou hast cast away the word of the LORD, therefore hath the LORD cast away thee also, from being king."
And if thou wilt walk in my ways, to keep mine ordinances and commandments as David thy father did walk, I will lengthen thy days also."
whereupon the LORD said to Solomon, "Forasmuch as this is done of thee, and thou hast not kept mine covenant and mine ordinances which I have commanded thee, therefore I will rend the kingdom from thee, and will give it to thy servant.
For they also made them hill altars and images and groves on every high hill and under every green tree.
And thereto he put down Maacah his mother from bearing rule, because she had made an idol in a grove. And Asa destroyed her idol and burnt it by the brook Kidron.
In his days Hiel of Bethel built Jericho. And it cost him Abiram his eldest son when he laid the foundation, and his youngest son when he set up the gates, agreeing unto the word of the LORD which he spake by Joshua the son of Nun.
Then said the servants of the kings of Syria to him, "The gods of the hills are their gods, and therefore they had the better of us. But let us fight with them in the plain, and for what ye will, we shall have the better of them.
Then there came a man of God and said unto the king of Israel, "Thus sayeth the LORD, 'Because the Syrians say that the LORD is but a God of the hills, and not God of the valleys too: therefore will I deliver all this great multitude into thine hand that ye may know that I am the LORD.'"
And he brake down the cells of the male whores that were in the house of the LORD, where the women wove little houses for the grove.
and brake the images and cut down the groves and filled the places with the bones of men.
and took away the altars of strangers and the hill altars, and brake the Images and cut down the groves,
And he put away out of all the cities of Judah, the hill altars and the idols: for the kingdom was quiet before him.
so that they brake down the altars of Baals even in his presence, and the Idols that were upon them he caused to be destroyed. And the groves, carved Images, and Images of metal he brake and made dust of them, and strawed it upon the graves of them that had offered to them.
so that they brake down the altars of Baals even in his presence, and the Idols that were upon them he caused to be destroyed. And the groves, carved Images, and Images of metal he brake and made dust of them, and strawed it upon the graves of them that had offered to them.
And in the wildernesses of them round about he plucked asunder the altars and the groves and did beat them and stamp them to powder, and beat down the idols throughout all the land of Israel: and then returned to Jerusalem again.
And in the wildernesses of them round about he plucked asunder the altars and the groves and did beat them and stamp them to powder, and beat down the idols throughout all the land of Israel: and then returned to Jerusalem again.
And in all this make we a sure covenant, and write it, and let our princes, Levites, and priests seal it."
Did I ever greatly regard the rising of the sun? Or, had I the going down of the moon in great reputation?
I have hated them that hold of superstitious vanities, and my trust hath been in the LORD.
Confounded be all they that worship images, and delight in their idols; worship him all ye gods.
Their images are but silver and gold, even the work of men's hands. They have mouths, and speak not; eyes have they, but they see not. read more. They have ears, and hear not; noses have they, but they smell not. They have hands, and handle not; feet have they, but they walk not; neither speak they through their throat. They that make them, are like unto them; and so are all such as put their trust in them.
Whither shall I go then from thy spirit? Or, whither shall I flee from thy presence?
Look well if there be any way of wickedness in me; and lead me in the way everlasting.
But the Idols shall utterly be rooted out. Men shall creep into holes of stone, and into caves of the earth, for the fear of the LORD, and from the glory of his majesty: what time as he shall arise to shake the earth.
but wild beasts shall lie there, and the houses shall be full of great owls. Ostriches shall dwell there, and apes shall dance there:
And shall not turn to the altars that are the work of his own hands, neither shall he look upon groves and images, which his fingers have wrought.
And Egypt shall be choked in herself. When they ask counsel at their idols, at their sorcerors, at their soothsayers and witches: then will I bring their counsel to naught.
And therefore shall the iniquity of Jacob be thus reconciled. And so shall he take away all the fruit of his sins. As for altar stones, he shall make them all as stones beaten to powder: the groves and Idols shall not stand.
There shall strange visures and monstrous beasts meet one another, and the wild keep company together. There shall the llama lie, and have her lodging.
Shall the carver make him a carved image? And shall the goldsmith cover him with gold, or cast him into a form of silver plates? Moreover, shall the image maker, that the poor man which is disposed may have something to set up also, seek out and choose a tree, that is not rotten, and carve thereout an image, that moveth not?
The Smith comforted the molder, and the Ironsmith the hammer man, saying, 'It shall be good, that we fasten this cast work,' and then they fastened it with nails, that it should not be moved.
Lo, wicked are they and vain, with the things also that they take in hand: yea, their images are but wind and emptiness.
Lo, wicked are they and vain, with the things also that they take in hand: yea, their images are but wind and emptiness.
Who should now make a God, or fashion an Image, that is profitable for nothing? Behold, all the fellowship of them must be brought to confusion. Let all the workmasters of them come and stand together from among men: they must be abashed and confounded one with another. read more. The smith taketh iron, and tempereth it with hot coals, and fashioneth it with hammers, and maketh it with all the strength of his arms: yea, sometimes he is faint for very hunger, and so thirsty, that he hath no more power. The carpenter or image carver taketh meat of the timber, and spreadeth forth his line; he marketh it with some colour; he planeth it, he ruleth it, and squareth it, and maketh it after the image of a man; and according to the beauty of a man that it may stand in the temple. Moreover, he goeth out to hew down Cedar trees: He bringeth home Elms and Oaks, and other timber of the wood. Or else the Fir trees which he planted himself, and such as the rain hath swelled, which wood serveth for men to burn. Of this he taketh and warmeth himself withal: he maketh a fire of it to bake bread. And afterward maketh a god thereof, to honour it: and an Idol to kneel before it. One piece he burneth in the fire; with another he roasteth flesh, that he may eat roast his belly full; with the third he warmeth himself, and sayeth, "Aha, I am well warmed, I have been at the fire." And of the residue he maketh him a god, and an Idol for himself. He kneeleth before it, he worshippeth it, he prayeth unto it, and sayeth, "Deliver me, for thou art my god!" Yet men neither consider nor understand; because their eyes are stopped that they cannot see, and their hearts, that they can not perceive. They ponder not in their minds, for they have neither knowledge nor understanding, to think thus, "I have burnt one piece in the fire; I have baked bread with the coals thereof; I have roasted flesh withal, and eaten it: shall I now of the residue make an abomination, and fall down before a rotten piece of wood?" The keeping of dust, and foolishness of heart hath turned them aside: so that none of them can have a free conscience to think, "Do not I err?"
Confounded be ye, and put to dishonour: go hence together with shame, all ye that be workmasters of error: that is, worshipers of Idols.
Let them be gathered and come together, let them draw nigh hither, that are escaped of the people: Have they any understanding, that set up the stocks of their Idols, and praise unto a god, that cannot help them?
Nevertheless, I have ever since the beginning showed thee of things for to come, and declared them unto thee before they came to pass: that thou shouldest not say, "Mine Idol hath done it; my carved or cast image hath showed it."
Nevertheless, I have ever since the beginning showed thee of things for to come, and declared them unto thee before they came to pass: that thou shouldest not say, "Mine Idol hath done it; my carved or cast image hath showed it."
For he that made thee, shall be thy LORD and husband, whose name is the LORD of Hosts: and thine avenger shall be even the holy one of Israel, the LORD of the whole world.
But as for you, ye are they that have forsaken the LORD, and forgotten my holy hill. Ye have set up an altar to Fortune, and given rich drink offerings unto the planets.
For whoso slayeth an ox for me, doth me so great dishonour, as he that killeth a man. He that killeth a sheep for me, choketh a dog. He that bringeth me meat offerings, offereth swine's blood. Who so maketh me a memorial of incense, praiseth the thing that is unright. Yet take they such ways in hand, and their soul delighteth in these abominations.
They shall fight against thee, but they shall not be able to overcome thee: for I am with thee, to deliver thee, sayeth the LORD."
Cometh not this unto thee, because thou hast forsaken the LORD thy God, ever since he led thee by the way?
O ye shrinking children, turn again, sayeth the LORD: and I will be married with you. For I will take one out of the city, and two out of one generation from among you, and bring you out of Zion:
for lo, the voice of the crying of my people is heard from a far country: "Is not the LORD in Zion? Is not the king in her?" "Wherefore then have they grieved me," shall the LORD say, "with their images and foolish strange fashions?"
Thus sayeth the LORD, "Ye shall not learn after the manner of the Heathen, and ye shall not be afraid for the tokens of heaven: for the Heathen are afraid of such. Yea all the customs and laws of the Gentiles are nothing but vanity. They hew down a tree in the wood with the hands of the workman, and fashion it with the axe; read more. they cover it over with gold or silver; they fasten it with nails and hammers, that it move not. It standeth as stiff as the palm tree, it can neither speak nor go, but must be borne. Be not ye afraid of such, for they can do neither good nor evil."
They are altogether unlearned and unwise. All their cunning is but vanity:
They are altogether unlearned and unwise. All their cunning is but vanity: namely, wood; silver, which is brought out of Tarshish, and beaten to plates; and gold from Ophir, a work that is made with the hand of the craftsman and the caster, clothed with yellow silk and scarlet: even so is the work of their wise men altogether.
For as many cities as thou hast, O Judah, so many gods hast thou also: And look how many streets there be in thee, O Jerusalem: so many shameful altars have ye set up, to offer upon them unto Baal.
The pillars also of the temple of the Sun that is in Egypt shall he break in pieces, and burn the temples of the Egyptian's gods."
But whatsoever goeth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the Queen of heaven: like as we and our forefathers, our kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us.
But whatsoever goeth out of our own mouth, that will we do: We will do sacrifice, and offer oblations unto the Queen of heaven: like as we and our forefathers, our kings and our heads have done in the cities of Judah, and in the streets and fields of Jerusalem. For then had we plenteousness of victuals, then were we in prosperity, and no misfortune came upon us. But since we left off to offer and to do sacrifice unto the Queen of heaven, we have had scarceness of all things, and perish with the sword and hunger.
I will cast down your altars, and break down your temples. Your slain men will I lay before your gods.
The cities shall be desolate, the hill chapels laid waste; your altars destroyed, and broken; your gods cast down, and taken away, your temples laid even with the ground, your own works clean rooted out.
Then said he unto me, "Thou son of man, hast thou seen what the Senators of the house of Israel do secretly, everyone in his chamber? For they say, 'Tush, the LORD seeth us not, the LORD regardeth not the world.'"
And he said unto me, "Hast thou seen this thou son of man? Thinketh the house of Israel that it is but a trifle to do these abominations here? Should they fill the land full of wickedness, and undertake to provoke me unto anger? Yea, and purposely to cast up their noses upon me?
Yea, thou hast taken thy garments of divers colors, and decked thine altars therewith, whereupon thou mightest fulfill thine whoredom, of such a fashion as never was done, nor shall be. The goodly ornaments and Jewels which I gave thee of mine own gold and silver, hast thou taken, and made thee men's images thereof, and committed whoredom withal. read more. Thy garments of divers colors hast thou taken, and decked them therewith: mine oil and incense hast thou set before them.
Thus sayeth the LORD God: Forsomuch as thou hast spent thy money, and discovered thy shame - through thy whoredom with all thy lovers, and with all the Idols of thy abominations, in the blood of thy children whom thou hast given them -
Then said I unto them, 'Cast away every man the abominations that he hath before him, and defile not yourselves with the Idols of Egypt, for I am the LORD your God.'
And thus sayeth the LORD God: I will destroy the Idols, and bring the images of Noph to an end. There shall no more be a prince of Egypt, and a fearfulness will I send into the Egyptians' land.
And thus sayeth the LORD God: I will destroy the Idols, and bring the images of Noph to an end. There shall no more be a prince of Egypt, and a fearfulness will I send into the Egyptians' land.
they shall also defile themselves no more with their abominations, Idols, and all their wicked doings. I will help them out of all their dwelling places, wherein they have sinned: and will so cleanse them, that they shall be my people, and I their God.
Nebuchadnezzar the king caused a golden Image to be made, which was sixty cubits high, and six cubits thick. This he made to be set up in the field of Dura, in the land of Babylon
And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things.
And behold, there came up among them, another like horn, before whom there were three of the first horns plucked away. Behold, this horn had eyes like a man, and a mouth speaking presumptuous things. "I looked till the seats were prepared, and till the Ancient of Days sat him down. His clothing was white as snow, and the hairs of his head like the pure wool. His throne was like the fiery flame, and his wheels as the burning fire. read more. There drew forth a fiery stream, and went out from him. A thousand times a thousand served him. Ten thousand times ten thousand stood before him. The judgment was set, and the books opened. Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire.
Then took I heed there unto, because of the voice of the proud words, which the horn spake. I beheld, till the beast was slain, and his body destroyed, and given over to be burnt in the fire. As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season.
As for the power of the other beasts also, it was taken away, but their lives were prolonged for a time and season. I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him.
I saw in a vision by night, and behold, there came one in the clouds of heaven like the Son of Man - which went unto the Ancient of Days, before whom they brought him. Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt.
Then gave he him power and dignity regal, that all people, tribes and tongues should serve him. His power is an everlasting power, which shall never be put down: and his kingdom endureth uncorrupt. "My heart was vexed, and I, Daniel, had a troubled spirit within me, and the visions of my head made me afraid:
"My heart was vexed, and I, Daniel, had a troubled spirit within me, and the visions of my head made me afraid: till I gat me to one of them that stood by, to know the truth, concerning all these things. So he told me, and made me understand the interpretation of these things.
till I gat me to one of them that stood by, to know the truth, concerning all these things. So he told me, and made me understand the interpretation of these things. 'These four great beasts, are four kings which shall arise out of the earth.
'These four great beasts, are four kings which shall arise out of the earth. But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.'
But the high saints shall receive a kingdom, and possess a kingdom, forever: even for ever and ever.' After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet.
After this, I required diligently to know the truth concerning the fourth beast, which was so far unlike the other beasts, and so horrible: whose teeth were of iron, and his nails of brass: which devoured and destroyed, and stamped the residue under his feet. I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows.
I desired also to know the truth, as touching the ten horns that he had upon his head, and this other which came up afterward, before whose face there fell down three: which horn had eyes and a mouth that spake presumptuous things, and looked with a grimmer visage than his fellows. I beheld, and the same horn made battle against the saints - yea, and gat the victory of them -
I beheld, and the same horn made battle against the saints - yea, and gat the victory of them - till the time that the Ancient of Days came, that the judgment was given to the chiefest saints; and till the time that the saints had the kingdom in possession.
till the time that the Ancient of Days came, that the judgment was given to the chiefest saints; and till the time that the saints had the kingdom in possession. He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands.
He gave me this answer, 'That fourth beast shall be the fourth kingdom upon earth: it shall be more than all other kingdoms, it shall devour, tread down, and destroy all other lands. The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first.
The ten horns, are ten kings that shall arise out of that kingdom, after whom there shall stand up another, which shall be greater than the first. He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time.
He shall subdue three kings, and shall speak words against the highest of all: he shall destroy the saints of the most highest, and think that he may change times and laws. They shall be given under his power, until a time, two times, and a half a time. But the judgment shall be kept, so that his power shall be taken from him: for he shall be destroyed, and perish at the last.
Yea it grew up unto the prince of the host, from whom the daily offering was taken, and the place of his Sanctuary casten down. And a certain season was given unto it, against the daily offering, because of wickedness: that it might cast down the verity to the ground, and so to prosper in all things that it went about.
The king shall do what him list, he shall exalt and magnify himself against all that is God. Yea, he shall speak marvelous things against the God of all gods, wherein he shall prosper, so long till the wrath be fulfilled, for the conclusion is devised already.
Then, sayeth the LORD, she shall say unto me, 'O my husband,' and shall call me no more Baal. For I will take away those names of Baal from her mouth, yea she shall never remember their names any more.
Thus the children of Israel shall sit a great while without king and prince, without offering and alter, without priest and revelation.
I will not punish your daughters for being defiled, and your brides that became whores: seeing the fathers themselves have meddled with harlots, and offered with unthriftiness: but the people that will not understand must be punished.
I found Israel like grapes in the wilderness, and saw their fathers as the first figs in the top of the fig tree. But they are gone to Baalpeor, and run away from me to that shameful Idol, and are become as abominable as their lovers.
For vain is the answer of Idols. The soothsayers see lies, and tell but vain dreams. The comfort that they give, is nothing worth. Therefore go they astray like a flock of sheep, and are troubled, because they have no shepherd.
And then, sayeth the LORD of Hosts, I will destroy the names of Idols out of the land: so that they shall no more be put in remembrance. As for the false prophets also and the unclean spirit, I shall take them out of the land:
And then, sayeth the LORD of Hosts, I will destroy the names of Idols out of the land: so that they shall no more be put in remembrance. As for the false prophets also and the unclean spirit, I shall take them out of the land: so that if any of them prophesy any more, his own father and mother that begat him, shall say unto him, 'Thou shalt die, for thou speakest lies under the name of the LORD.' Yea, his own father and mother that begat him, shall wound him, when he prophesieth.
No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
No man hath seen God at any time. The only begotten son, which is in the father's bosom, hath declared him.
Jesus said unto him, "Have I been so long time with you: and yet hast thou not known me? Philip, he that hath seen me, hath seen the father. And how sayest thou then, Show us the father?
Forasmuch then as we are the generation of God, we ought not to think that the godhead is like unto gold, silver, or stone, graven by craft and imagination of man.
When the town clerk had ceased the people he said, "Ye men of Ephesus: what man is it that knoweth not how that the city of the Ephesians is a worshipper of the great goddess Diana, and of the image which came from heaven?
Do ye not understand that he which coupleth himself with a harlot, is become one body? "For two," saith he, "shall be one flesh." but he that is joined unto the Lord is one spirit.
Nay, but I say, that these things which the gentiles offer, they offer to devils, and not to God. And I would not that ye should have fellowship with the devils.
A man ought not to cover his head, forasmuch as he is the image and glory of God. The woman is the glory of the man.
For this ye know, that no whoremonger, either unclean person, or covetous person, which is the worshipper of images, hath any inheritance in the kingdom of Christ, and of God.
which is the image of the invisible God, first begotten of all creatures:
Mortify therefore your members which are on the earth; fornication, uncleanness, unnatural lust, evil concupiscence, and covetousness which is worshipping of idols:
that I may utter it, as it becometh me to speak.
Warn them, that they submit themselves to rule and power, to obey the officers, that they be ready unto all good works, that they speak evil of no man, that they be no fighters, but soft, showing all meekness unto all men. read more. For we ourselves also were in times past, unwise, disobedient, deceived, in danger to lusts, and to divers manners of voluptuousness, living in maliciousness and envy, full of hate, hating one another. But after that the kindness and love of our saviour God to man ward appeared, not of the deeds of righteousness which we wrought, but of his mercy, he saved us, by the fountain of the new birth, and with the renewing of the holy ghost, which he shed on us abundantly, through Jesus Christ our saviour; that we, once justified by his grace, should be heirs of eternal life, through hope. This is a true saying. Of these things I would thou shouldest certify, that they which believe God, might be diligent to go forward in good works. These things are good and profitable unto men. Foolish questions, and genealogies, and brawlings and strife about the law; avoid, for they are unprofitable, and superfluous.
Which son, being the brightness of his glory, and very image of his substance, bearing up all things with the word of his power, hath in his own person purged our sins, and is sitten on the righthand of the majesty on high,
and ye, as living stones, are made a spiritual house, and a holy priesthood, for to offer up spiritual sacrifice, acceptable to God by Jesus Christ.
But ye are a chosen generation, a royal priesthood, a holy nation, and a peculiar people, that ye should show the virtues of him that called you out of darkness into his marvelous light,
Little children, beware of images. Amen. {Here ends the First General Epistle of John}
And the remnant of the men which were not killed by these plagues repented not of the deeds of their hands, that they should not worship devils, and images, of gold, and silver, and brass, and stone, and of wood, which neither can see, neither hear, neither go.
And deceived them that dwelt on the earth, by the means of those signs which he had power to do in the sight of the beast, saying to them that dwelt on the earth: that they should make an image unto the beast, which had the wound of a sword, and did live. And he had power to give a spirit unto the image of the beast, and that the image of the beast should speak, and should cause that as many as would not worship the image of the beast, should be killed. read more. And he made all men, both small and great, rich and poor, free and bond, to receive a mark in their right hands, or in their foreheads. And that no man might buy or sell, save he that had the mark, or the name of the beast, other the number of his name. Here is wisdom. Let him that hath wit count the number of the beast. For it is the number of a man, and his number is six hundred, threescore and six.
And I saw three unclean spirits, like frogs, come out of the mouth of the dragon, and out of the mouth of the beast, and out of the mouth of the false prophet. For they are the spirits of devils working miracles, to go out unto the kings of the earth and of the whole world, to gather them to the battle of that great day of God almighty. read more. "Behold I come as a thief. Happy is he that watcheth and keepeth his garments; Lest he be found naked, and men see his filthiness." And he gathered them together into a place called, in the Hebrew tongue, Armageddon. And the seventh angel poured out his vial into the air. And there came a voice out of heaven from the seat, saying, "It is done."
The beast that thou seest, was, and is not, and shall ascend out of the bottomless pit, and shall go into perdition, and they that dwell on the earth shall wonder - whose names are not written in the book of life from he beginning of the world - when they behold the beast that was, and is not.
But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death."
But the fearful and unbelieving, and the abominable, and murderers, and whoremongers, and sorcerers, and idolaters, and all liars shall have their part in the lake which burneth with fire and brimstone, which is the second death."
Smith
Idol.
An image or anything used as an object of worship in place of the true God. Among the earliest objects of worship, regarded as symbols of deity, were the meteoric stones,which the ancients believed to have been images of the Gods sent down from heaven. From these they transferred their regard to rough unhewn blocks, to stone columns or pillars of wood, in which the divinity worshipped was supposed to dwell, and which were connected, like the sacred stone at Delphi, by being anointed with oil and crowned with wool on solemn days. Of the forms assumed by the idolatrous images we have not many traces in the Bible. Dagon, the fish-god of the Philistines, was a human figure terminating in a fish; and that the Syrian deities were represented in later times in a symbolical human shape we know for certainty. When the process of adorning the image was completed, it was placed in a temple or shrine appointed for it. Epist.
1/type/mstc'>12/1/type/mstc'>1/type/mstc'>Jer 1/type/mstc'>12:1/type/mstc'>1,1/type/mstc'>1,1/type/mstc'>1
... Wisd. 13:15;
From these temples the idols were sometimes carried in procession, Epist.
on festival days. Their priests were maintained from the idol treasury, and feasted upon the meats which were appointed for the idols' use. Bel and the Dragon 3,13.
See Verses Found in Dictionary
I marked well, and the plowed field was become waste: yea, all their cities were broken down at the presence of the LORD, and indignation of his wrath.
O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?
O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?
O LORD, thou art more righteous than that I should dispute with thee: Nevertheless, let me talk with thee in things reasonable. How happeneth it, that the way of the ungodly is so prosperous? And that it goeth so well with them, which without any shame offend and live in wickedness?
My love be with you all in Christ Jesus, Amen. {The end of the First Epistle unto the Corinthians, Sent from Philippi, by Stephanas, and Fortunatus, and Achaicus, and Timothy.}