Reference: Inspiration
American
That supernatural influence exerted on the minds of the sacred writers by the Spirit of God, in virtue of which they unerringly declared his will. Whether what they wrote was previously familiar to their own knowledge, or, as in many cases it must have been, an immediate revelation from heaven; whether his influence in any given case was dictation, suggestion, or superintendence; and however clearly we may trace in their writings the peculiar character, style, mental endowments, and circumstances of each; yet the whole of the Bible was written under the unerring guidance of the Holy Ghost, 2Ti 3:16.
Christ everywhere treats the Old Testament Scripture as infallibly true, and of divine authority-the word of God. To the New Testament writers inspiration was promised, Mt 10:19-20; Joh 14:26; 16:13; and they wrote and prophesied under its direction, 1Co 2:10-13; 14:37; Ga 1:12; 2Pe 1:21; 3:15; Re 1:1,10-19.
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But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you.
But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come.
But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God. For who among men knows the things of man, except the spirit of man which is in him? Even so no one has known the things of God, but the Spirit of God. read more. Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.
If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
For I did not receive it nor learn it from man, but by the revelation of Jesus Christ.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
The Revelation of Jesus Christ, which God gave unto him, to show unto his slaves things which are convenient to do quickly, and he sent and signified it by his angel unto his slave John,
I was in the Spirit in the day of the Lord and heard behind me a great voice as of a trumpet, that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea. read more. And I turned to see the voice that spoke with me. And being turned, I saw seven golden lampstands and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet and girt about the breasts with a golden girdle. His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I AM the first and the last, and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death. Write the things which thou hast seen and the things which are and the things which must be after these.
Easton
that extraordinary or supernatural divine influence vouchsafed to those who wrote the Holy Scriptures, rendering their writings infallible. "All scripture is given by inspiration of God" (R.V., "Every scripture inspired of God"), 2Ti 3:16. This is true of all the "sacred writings," not in the sense of their being works of genius or of supernatural insight, but as "theopneustic," i.e., "breathed into by God" in such a sense that the writers were supernaturally guided to express exactly what God intended them to express as a revelation of his mind and will. The testimony of the sacred writers themselves abundantly demonstrates this truth; and if they are infallible as teachers of doctrine, then the doctrine of plenary inspiration must be accepted. There are no errors in the Bible as it came from God, none have been proved to exist. Difficulties and phenomena we cannot explain are not errors. All these books of the Old and New Testaments are inspired. We do not say that they contain, but that they are, the Word of God. The gift of inspiration rendered the writers the organs of God, for the infallible communication of his mind and will, in the very manner and words in which it was originally given.
As to the nature of inspiration we have no information. This only we know, it rendered the writers infallible. They were all equally inspired, and are all equally infallible. The inspiration of the sacred writers did not change their characters. They retained all their individual peculiarities as thinkers or writers. (See Bible; Word of God.)
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All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
Fausets
The supernatural action of the Holy Spirit on the mind of the sacred writers whereby the Scriptures were not merely their own but the word of God. Scripture not merely contains but is the word of God. As the whole Godhead was joined to the whole manhood, and became the Incarnate Word, so the written word is at once perfectly divine and perfectly human; infallibly authoritative because it is the word of God, intelligible because in the language of men. If it were not human we should not understand it; if it were not divine it would not be an unerring guide. The term "scriptures" is attached to them exclusively in the word of God itself, as having an authority no other writings have (Joh 5:39; 10:34-36). They are called "the oracles of God" (Ro 3:2), i.e. divine utterances.
If Scripture were not plenarily and verbally sanctioned by God, its practical utility as a sure guide in all questions directly or indirectly affecting doctrine and practice would be materially impaired, for what means would there be of distinguishing the false in it from the true? Inspiration does not divest the writers of their several individualities of style, just as the inspired teachers in the early church were not passive machines in prophesying (1Co 14:32). "Where the Spirit of the Lord is there is liberty" (2Co 3:17). Their will became one with God's will; His Spirit acted on their spirit, so that their individuality had free play in the sphere of His inspiration. As to religious truths the collective Scriptures have unity of authorship; as to other matters their authorship is palpably as manifold as the writers. The variety is human, the unity divine. If the four evangelists were mere machines narrating the same events in the same order and words, they would cease to be independent witnesses. Their very discrepancies (only seeming ones) disprove collusion.
The solutions proposed in Harmonies, being necessarily conjectural, may or may not be the true ones; but they at least prove that the differences are not irreconcilable and would be cleared up if we knew all the facts. They test our faith, whether on reasonable evidence we will unreservedly believe His word in spite of some difficulties, designedly permitted for our probation. The slight variations in the Decalogue between Exodus 20 and its repetition Deuteronomy 5, and in Psalm 18 compared with 2 Samuel 22, in Psalm 14 compared with Psalm 53, and in New Testament quotations of Old Testament, (sometimes from Septuagint which varies from Hebrew, sometimes from neither in every word), all prove the Spirit-produced independence of the sacred writers who under divine guidance and sanction presented on different occasions the same substantial truths under different aspects, the one complementing the other.
One or two instances occur where the errors of transcribers cause a real discrepancy (2Ki 8:26, compared with 2Ch 22:2). A perpetual miracle alone could have prevented such very exceptional and palpable copyists' mistakes. But in seeming discrepancies, as between the accounts of the same event in different Gospels, each account presents some fresh aspect of divine truth; none containing the whole, but all together presenting the complete exhibition of the truth. Origen profoundly says: "in revelation as in nature we see a self concealing, self revealing God, who makes Himself known only to those who earnestly seek Him; in both we find stimulants to faith and occasions for unbelief." The assaults of adversaries on seemingly weak points have resulted in the eliciting of beautiful and delicate harmonies unperceived before; the gospel defenses have been proved the more impregnable, and the things meant to injure "have fallen out rather unto the furtherance of the gospel."
When once it is admitted that the New Testament writers were neither fanatics nor enthusiasts, (and infidelity has never yet produced a satisfactory theory to show them to have been either,) their miracles and their divine commission must also be admitted, for they expressly claim these. Thus, Paul (1Co 14:37), "if any man think himself a prophet, let him acknowledge that the things that I write unto you are the commandments of the Lord." And not only the things but the words; (1Co 2:13) "we speak not in the words which man's wisdom teacheth, but which the Holy Spirit teacheth." The "discerning of spirits" was one of the miraculous gifts in the apostolic churches. His appeal on the ground of miracles (1Co 2:4) which are taken for granted as notorious rather than asserted, (the incidental mention being a clear mark of truth because it excludes suspicion of design,) and to persons whose miraculous discernment of spirits enabled them to test such claims, is the strongest proof of the divine authority of his writings.
Peter (2Pe 3:16) classes Paul's epistles with "the other Scriptures"; therefore whatever inspiration is in the latter is in the former also. That inspiration excludes error from Scripture words, so far as these affect doctrine and morals, appears from Ps 12:6, "the words of the Lord are pure words, as silver tried in a furnace of earth, purified seven times." As our Lord promised the disciples His Holy Spirit, to teach them how and what they should say before magistrates (Mt 10:19-20), much more did the Spirit "abiding" with the church "for ever" (Joh 14:16) secure for the written word, the only surviving infallible oracle, the inspiration of the manner as well as the matter. So (Joh 16:13) "the Spirit of truth will guide you into all (the) truth," namely, not truth in general but Christian truth.
Also (Joh 14:26) "the Holy Spirit shall teach you all things, and bring all things to your remembrance whatsoever I have said unto you." "He shall testify of Me" (Joh 15:26) "He will show you things to come ... He shall receive of Mine and shall show it unto you" (Joh 16:13-14). Paul (2Ti 3:16) declares that no part of the written word is uninspired, but "ALL" (literally, "every scripture," i.e. every portion) is "profitable" for the ends of a revelation, "doctrine, reproof (conjuting error: the two comprehending speculative divinity; then follows practical), correction (setting one right, 1Co 10:1-10), instruction (disciplinary training: De 13:5; 1Co 5:13) in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works"; as it makes him "perfect" it must be perfect itself.
Some parts were immediately communicated by God, and are called "apocalypse" or "revelation," as that to John, and to Paul (2Co 12:1; Ro 16:25). Others, as the historical parts, are matter of human testimony. But inspiration was as much needed to write known facts authoritatively as to communicate new truths; else why should certain facts be selected and others be passed by? Inspired prohibition is as miraculous as inspired utterance. Had the evangelists been left to themselves, they doubtless would have given many details of Jesus' early life which our curiosity would have desired, but which divine wisdom withheld, in order to concentrate all our attention on Christ's ministry and death. The historical parts are quoted by Paul as God's "law," because they have His sanction and contain covert lessons of God's truth and His principles of governing the world and the church (Ga 4:21).
Considering the vast amount of Mariolatry and idolatry which subsequently sprang up, the hand of God is marked in the absence from the Gospel histories of aught to countenance these errors. Sacred history is like "a dial in which the shadow, as well as the light, informs us" (Trench). The Spirit was needed to qualify the writers for giving what they have given, a condensed yet full and clear portraiture of Messiah, calculated to affect all hearts in every nation, and to sow in them seeds of faith, hope, and love. The minor details, such as Paul's direction to Timothy to "bring his cloth and parchments," and to" drink a little wine for his stomach's sake and his infirmities," are vivid touches which give life and nature to the picture, making us realize the circumstances and personality of the apostle and his disciple, and have their place in the inspired record, as each leaf has in the
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And the LORD would speak unto Moses face to face, as anyone would speak unto their friend. And he would turn again into the camp, but his servant Joshua, the son of Nun, a young man, did not depart out of the tabernacle.
And he said, Hear now my words: If there is a prophet among you, I the LORD will make myself known unto him in a vision and will speak unto him in dreams. My slave Moses is not so, who is faithful in all my house. read more. With him I will speak mouth to mouth and by sight not by enigmas; he shall see the similitude of the LORD. Why then were ye not afraid to speak against my slave Moses?
And that prophet, or that dreamer of dreams, shall be put to death because he has spoken rebellion against the LORD your God, who brought you out of the land of Egypt and ransomed you out of the house of slavery, to thrust thee out of the way which the LORD thy God commanded thee to walk in. So shalt thou put the evil away from the midst of thee.
(The Spirit of the LORD has spoken by me, and his word has been in my tongue.
Ahaziah was twenty-two years old when he began to reign, and he reigned one year in Jerusalem. And his mother's name was Athaliah, the daughter of Omri, king of Israel.
Ahaziah was forty-two years old when he began to reign, and he reigned one year in Jerusalem. His mother's name was Athaliah, the daughter of Omri.
Yet many years didst thou forbear them and didst protest against them with thy spirit by the hand of thy prophets; yet they did not hear; therefore, thou didst give them into the hand of the peoples of the land.
The words of the LORD are pure words: as silver tried in a furnace of earth, purified seven times.
Lord, thou hast been our refuge from generation to generation.
The burden of the word of the LORD against the land of Hadrach and of Damascus, his rest, because the eyes of the men and of all the tribes of Israel are turned toward the LORD.
The burden of the word of the LORD upon Israel, said the LORD, who stretches forth the heavens and lays the foundation of the earth and forms the spirit of man within him.
The burden of the word of the LORD against Israel by the hand of Malachi.
For verily I say unto you, Until heaven and earth pass away, not one jot or one tittle shall pass from the law until all is fulfilled.
But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you.
For I have come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law.
Verily I say unto you, Among those that are born of women there has not risen a greater than John the Baptist; notwithstanding, he that is least in the kingdom of the heavens is greater than he.
And he answered and said unto them, Have ye not read, that he who made them at the beginning made them male and female?
I AM the God of Abraham and the God of Isaac and the God of Jacob? God is not the God of the dead, but of the living.
He said unto them, How then does David in Spirit call him Lord, saying,
Search the scriptures, for in them ye think ye have eternal life; and they are those who testify of me.
Jesus answered them, Is it not written in your law, I said, Ye are gods? If he called them gods unto whom the word of God came (and the scripture cannot be broken),
If he called them gods unto whom the word of God came (and the scripture cannot be broken), do ye say of him whom the Father has sanctified and sent into the world, Thou blasphemest, because I said, I am the Son of God?
nor consider that it is expedient for us that one man should die for the people, and not that the whole nation be lost.
and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever,
But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.
But when the Comforter is come, whom I will send unto you from the Father, even the Spirit of truth, which proceeds from the Father, he shall testify of me;
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come. He shall clarify me, for he shall take of that which is mine and shall cause you to know it.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to those that took Jesus.
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting.
For David speaks concerning him, I foresaw the Lord always before my face, for he is on my right hand, that I should not be moved, therefore did my heart rejoice, and my tongue was glad; moreover even my flesh shall rest in hope read more. because thou wilt not leave my soul in Hades, neither wilt thou suffer thine Holy One to see corruption. Thou hast made known to me the ways of life; thou shalt make me full of joy with thy countenance. Men and brethren, let me freely speak unto you of the patriarch David, that he is both dead and buried, and his sepulchre is with us unto this day. Therefore being a prophet and knowing that God had sworn with an oath to him that of the fruit of his loins, according to the flesh, he would raise up the Christ to sit on his throne; he, seeing this before, spoke of the resurrection of the Christ, that his soul was not left in Hades, neither did his flesh see corruption. This Jesus God has raised up, of whom we all are witnesses. Therefore being raised up by the right hand of God and having received of the Father the promise of the Holy Spirit, he has poured out this which ye now see and hear.
But God has thus fulfilled those things which he had showed in advance by the mouth of all his prophets, that his Christ should suffer.
whom it is certainly necessary that the heaven must receive until the times of restitution of all things, which God has spoken by the mouth of all his holy prophets since the age began.
who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things?
Much in every way: first, certainly, that the oracles of God have been entrusted unto them.
Now to him that is able to confirm you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery which was concealed from times eternal but now is made manifest, and by the writings of the prophets, by the commandment of God eternal, declared unto all the Gentiles, that they might hear and obey by faith,
And my speech and my preaching was not with enticing words of human wisdom, but in demonstration of the Spirit and of power,
Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.
Do not defraud one another, except it be with mutual consent for a time, that ye may give yourselves to fasting and prayer and come together again, that Satan not tempt you for your incontinency. But I speak this by permission, and not by commandment.
And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;
But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away. And the woman who has a husband that does not believe and if he consents to dwell with her, let her not leave him. read more. For the unbelieving husband is sanctified by the wife, and the unbelieving wife is sanctified by the husband; otherwise your children would be unclean, but now they are holy. But if the unbelieving spouse separates, let them separate. The brother or the sister is not under slavery in such cases, but God has called us to peace.
Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful. I hold, therefore, this to be good because of the present distress, that it is good for a man to be thus: read more. Art thou bound unto a wife? Seek not to be loosed. Art thou loosed from a wife? Seek not a wife. But and if thou marry, thou hast not sinned; and if a virgin marries, she has not sinned. Nevertheless such shall have affliction in the flesh, but I forbear you. But this I say, brothers, the time is short; for the rest, let those that have wives be as though they had none; and those that weep, as though they wept not; and those that rejoice, as though they rejoiced not; and those that buy, as though they possessed not; and those that use this world, as not using it as their own, for the fashion of this world passes away. But I would have you without worry. He that is unmarried cares for the things that belong to the Lord, how he may please the Lord; but he that is married cares for the things that are of the world, how he may please his wife. There is a difference also between a wife and a virgin. The unmarried woman cares for the things of the Lord, that she may be holy both in body and in spirit; but she that is married cares for the things of the world, how she may please her husband. And this I speak for your own profit, not that I may cast a snare upon you, but for that which is honourable and that ye may attend upon the Lord without impediment. But if anyone thinks it uncomely regarding his daughter, if she passes the bloom of life, and need so requires, let him do what he will, he does not sin: let them marry. Nevertheless, he that stands steadfast in his heart, having no necessity, but has liberty regarding his own, and has so determined in his heart that he will keep his daughter, does well. So then he that gives her in marriage does well, but he that does not give her in marriage does better.
Moreover, brothers, I would that ye not ignore how our fathers were all under the cloud and all passed through the sea and were all baptized into Moses in the cloud and in the sea read more. and did all eat the same spiritual food and did all drink the same spiritual drink, for they drank of that spiritual Rock that followed them; and that Rock was the Christ. But with many of them God was not pleased; therefore, they were overthrown in the wilderness. Now these things became types of us, that we should not lust after evil things as they lusted. Neither be ye idolaters, as were some of them; as it is written, The people sat down to eat and drink and rose up to play. Neither let us commit fornication, as some of them committed and fell dead: in one day, twenty-three thousand. Neither let us tempt the Christ, as some of them also tempted and perished by the serpents. Neither murmur ye, as some of them also murmured and perished by the destroyer.
Let the prophets speak two or three, and let the others judge.
And the spirits of the prophets are subject to the prophets.
And the spirits of the prophets are subject to the prophets.
If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
For we write no other things unto you than what ye read or also know, and I trust ye shall know them even to the end
For we are not as many, false merchandisers of the word of God, but as of sincerity, but as of God, in the sight of God we speak in Christ.
For the Lord is the Spirit, and where that Spirit of the Lord is, there is liberty.
Certainly it is not expedient for me to glory, but I will come to the visions and the revelations of the Lord.
Since ye seek a proof of Christ speaking in me, who unto you is not weak, but is mighty in you.
But I make known unto you, brethren, that the gospel which was preached of me is not according to man. For I did not receive it nor learn it from man, but by the revelation of Jesus Christ.
Now to Abraham and his seed were the promises made. He did not say, And to seeds, as of many, but as of one, And to thy seed, which is Christ.
Tell me, ye that desire to be under the law, have ye not heard the law?
how that by revelation he made known unto me the mystery (as I wrote above in a few words,
which in other generations was not made known unto the sons of men as it is now revealed unto his holy apostles and prophets in the Spirit,
For in him dwells all the fullness of the Godhead bodily, and ye are complete in him, who is the head of all principality and power.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
Thou hast put all things in subjection under his feet. For in that he put all in subjection under him, he left nothing that is not put under him. But now we do not see yet that all things are put under him.
For both he that sanctifies and those who are sanctified are all of one, for which cause he is not ashamed to call them brethren,
Let us, therefore, fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it. For unto us was the gospel preached, as well as unto them, but it did not profit those that heard the word without mixing it with faith. read more. (For we who have believed do enter into the rest) as he said, As I have sworn in my wrath, they shall not enter into my rest although the works were finished from the foundation of the world. For he spoke in a certain place of the seventh day like this, And God rested the seventh day from all his works. And in this place again, They shall not enter into my rest. Seeing, therefore, it remains that some must enter therein, and those to whom it was first preached did not enter in because of disobedience; Again, he determines a certain day, saying, Today, by David so long a time afterward; as it is said, Today if ye will hear his voice, harden not your hearts. For if Jesus had given them rest, then he would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he that is entered into his rest, he also has ceased from his own works, as God did from his. Let us therefore make haste to enter into that rest, lest anyone fall after the same example of disobedience.
searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.
understanding this first, that no prophecy of the scripture is of any private interpretation. For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.
in almost all his epistles, speaking in them of these things, among which are some things that are hard to understand, which those that are ignorant and unstable twist, as they do also the other scriptures, unto their own destruction.
and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life and out of the holy city and from the things which are written in this book.
Hastings
The subject comprises the doctrine of inspiration in the Bible, and the doctrine of the inspiration of the Bible, together with what forms the transition from the one to the other, the account given of the prophetic consciousness, and the teaching of the NT about the OT.
1. The agent of inspiration is the Holy Spirit (see p. 360) or Spirit of God, who is active in Creation (Ge 1:2; Ps 104:30), is imparted to man that the dust may become living soul (Ge 2:7), is the source of exceptional powers of body (Jg 6:34; 14:6,19) or skill (Ex 35:31); but is pre-eminently manifest in prophecy (wh. see). The NT doctrine of the presence and power of the Spirit of God in the renewed life of the believer is anticipated in the OT, inasmuch as to the Spirit's operations are attributed wisdom (Job 32:8; 1Ki 3:28; De 34:9), courage (Jg 13:25; 14:6), penitence, moral strength, and purity (Ne 9:20; Ps 51:11; Isa 63:10; Eze 36:26; Zec 12:10). The promise of the Spirit by Christ to His disciples was fulfilled when He Himself after the Resurrection breathed on them, and said, 'Receive ye the Holy Ghost' (Joh 20:22), and after His Ascension the Spirit descended on the Church with the outward signs of the wind and fire (Ac 2:2-3). The Christian life as such is an inspired life, but the operation of the Spirit is represented in the NT in two forms; there are the extraordinary gifts (charisms)
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And the earth was without order, and empty; and darkness was upon the face of the deep. And the Spirit of God moved upon the face of the waters.
And the LORD God formed man of the dust of the ground and breathed into his nostrils the breath of life, and man became a living soul.
and he has filled him with the Spirit of God, in wisdom, in intelligence, in science, and in all manner of workmanship;
And Joshua, the son of Nun, was full of the Spirit of wisdom; for Moses had laid his hands upon him; and the sons of Israel hearkened unto him and did as the LORD commanded Moses.
And the Spirit of the LORD clothed himself in Gideon, who when he had blown the shofar, Abiezer joined with him.
And the Spirit of the LORD began to manifest himself at times in him in the camps of Dan between Zorah and Eshtaol.
And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand, but he did not make known unto his father or his mother what he had done.
And the Spirit of the LORD came mightily upon him, and he rent him as he would have rent a kid, and he had nothing in his hand, but he did not make known unto his father or his mother what he had done.
And the Spirit of the LORD came upon him, and he went down to Ashkelon and slew thirty men of them and taking their spoil, he gave the changes of garments to those who had explained the enigma. And his anger was kindled, and he went up to his father's house.
Thou didst give thy good spirit to teach them and didst not withhold thy manna from their mouth and didst give them water for their thirst.
Certainly there is a spirit in man, and the inspiration of the Almighty gives them understanding.
Certainly there is a spirit in man, and the inspiration of the Almighty gives them understanding.
Cast me not away from thy presence and take not thy Holy Spirit from me.
Thou sendest forth thy spirit, they are created; and thou renewest the face of the earth.
But they were rebels and angered his holy Spirit; therefore, he was turned to be their enemy, and he himself fought against them.
And I will give you a new heart, and a new spirit will I put within you; and I will take away the stony heart out of your flesh, and I will give you a heart of flesh.
And I will pour upon the house of David and upon the inhabitants of Jerusalem the Spirit of grace and of prayer, and they shall look upon me whom they have pierced, and they shall mourn over him as one mourns for his only son, afflicting themselves over him as one afflicts himself over his firstborn.
All things are delivered unto me of my Father, and no one has known the Son but the Father, neither has anyone known the Father except the Son and he unto whom the Son will reveal him.
He said unto them, How then does David in Spirit call him Lord, saying,
Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken;
But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.
Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come.
And when he had said this, he breathed on them and said unto them, Receive ye the Holy Spirit;
And suddenly there came a sound from heaven as of a rushing mighty wind, and it filled all the house where they were sitting. And there appeared unto them cloven tongues like as of fire, and it sat upon each of them.
So that having different gifts according to the grace that is given to us, whether prophecy, according to the measure of faith; or ministry, in serving; or he that teaches, in doctrine; read more. he that exhorts, in exhortation; he that gives, let him do it in simplicity; he that presides, in earnest care; he that shows mercy, in cheerfulness.
And God did set certain ones in the congregation : first apostles, secondarily prophets, thirdly teachers, after that faculties, then gifts of healings, helps, governments, diversities of tongues.
But the fruit of the Spirit is this: Charity, joy, peace, tolerance, gentleness, goodness, faith, meekness, temperance: against such there is no law.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.
Morish
Though this word occurs in the Bible but once in reference to the scriptures, yet the one statement in which it is found is important and full of deep meaning: "Every scripture is divinely inspired literally, 'God-breathed', and is profitable for teaching, for conviction, for correction, for instruction in righteousness; that the man of God may be complete, fully fitted to every good work." 2Ti 3:16-17. This places all scripture on one basis as to inspiration, whether it be historical, doctrinal, or prophetic. We learn by this passage that not simply the persons who wrote were inspired, but the writings themselves are divinely inspired. Cf. 2Pe 1:21.
All writings are composed of words, and if these writings are inspired, the words are inspired. This is what is commonly called 'verbal inspiration.' Other passages speak of the importance of 'words:' Peter said, "To whom shall we go? thou hast the words (??????) of eternal life," Joh 6:68: and we find those words in the Gospels. When it was a question of Gentiles being brought into blessing without being circumcised, James in his address appealed to the 'words' of the prophets. Ac 15:15. Paul in writing to the Corinthian saints said, "Which things also we speak, not in the 'words' (?????) which man's wisdom teacheth, but which the Holy Ghost teacheth." 1Co 2:13. The Holy Spirit taught Paul what words to use. The whole of scripture forms the word of God, and both in the O.T. and in the N.T. we read of 'the words of God.' 1Ch 25:5; Ezr 9:4; Ps 107:11; Joh 3:34; 8:47; Re 17:17. Neither must His word be added to, or taken from. De 4:2; 12:32; Re 22:18-19.
The above passages should carry conviction to simple souls that every scripture is God-inspired. As nothing less than this is worthy of God, so nothing less than this would meet the need of man. Amid the many uncertain things around him he needs words upon which his faith can be based, and in the inspired scriptures he has them. The Lord Jesus said, "The words (??????) that I speak unto you, they are spirit and they are life." Joh 6:63. He had the words of eternal life; and, through the grace of God, many a soul has found them to be such, and has no more doubt of the plenary inspiration of scripture than of the existence of God Himself.
It may be noted that scripture records the sayings of wicked men, and of Satan himself. It need scarcely be said that it is not the sayings but the records of them that are inspired. Paul also, when writing on the question of marriage, makes a distinction between what he wrote as his judgement, and what he wrote as commandments of the Lord. "I speak this by permission," he says; and again, "I give my judgement." 1Co 7:6,10,12,25. He was inspired to record his spiritual judgement and to point out that it was not a command.
Some have a difficulty as to what has been called the human element in inspiration. If the words of scripture are inspired, it has been asked, how is it that the style of the writer is so manifest? John's style, for instance, being clearly distinguishable from that of Paul. The simple answer is that it is as if one used, so to speak, different kinds of pens to write with. God made the mind of man as well as his body, and was surely able to use the mind of each of the writers He employed, and yet cause him to write exactly what He wished. God took possession of the mind of man to declare His own purposes with regard to man.
Further, it has been asserted that the doctrine of verbal inspiration is valueless, because of diversities in the Greek manuscripts, which in some places prevent any one from determining what are the words God caused to be written. But this does not in any way touch the question of inspiration, which is, that the words written were inspired by God. Whether we have a correct copy is quite another question. The variations in the Greek manuscripts do not affect any one of the fundamental doctrines of Christianity, and only in a few places are the words doubtful.
Another objection to the value of verbal inspiration is that most persons read scripture in a translation, the words of which cannot, it is alleged, be said to be inspired. But if the translation conveys exactly the same meaning as in the original, the words can be said to be inspired: for instance, the words 'God is love,' may surely be said to be the same as ? ???? ????? ?????, or Deus caritas est, Dieu est amour, or Dio ? carit?, to those who can read them. It may be that the translations from which the above are taken cannot in all places be said to be the same as the Greek; but this only shows the great importance of each having a correct translation in his vernacular tongue. And it must not be forgotten that the Lord Himself and those who wrote the New Testament often quoted the Septuagint, which is a translation from the Hebrew; and they quoted it as scripture.
Nothing can exceed the importance of having true thoughts of the inspiration of scripture. As no human author would allow his amanuensis to write what he did not mean, so surely what is called the word of God is God's own production, though given through the instrumentality of man. Though there were many writers, separated by thousands of years, there is a divine unity in the whole, showing plainly that one and only one could have been its Author. That One can only have been the Almighty
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Ye shall not add unto the word which I command you, neither shall ye diminish anything from it, that ye may keep the commandments of the LORD your God which I command you.
Keep thyself, and do all that I command you; thou shalt not add to it nor diminish from it.
All these were the sons of Heman, the king's seer, in the words of God, to lift up the horn. And God gave to Heman fourteen sons and three daughters.
Then each one that trembled at the words of the God of Israel because of the transgression of those that had been carried away were assembled unto me; and I sat astonied until the evening sacrifice.
because they rebelled against the words of God and condemned the counsel of the most High:
For he whom God has sent speaks the words of God; for God does not give the Spirit by measure unto him.
The Spirit is he that gives life; the flesh profits nothing; the words that I have spoken unto you, they are Spirit and they are life.
Then Simon Peter answered him, Lord, to whom shall we go? thou hast the words of eternal life.
He that is of God hears God's words; ye therefore hear them not because ye are not of God.
And to this agree the words of the prophets; as it is written,
Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.
And unto the married I command, yet not I, but the Lord, Let not the wife separate from her husband;
But to the rest I speak, not the Lord: If any brother has a wife that does not believe, and she consents to dwell with him, let him not put her away.
Now concerning virgins I have no commandment of the Lord, yet I give my advice, as one that has obtained mercy of the Lord to be faithful.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the man of God may be perfect, thoroughly furnished unto all good works.
For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.
For God has put in their hearts to fulfil his will and to agree and give their kingdom unto the beast until the words of God shall be fulfilled.
For I testify unto everyone that hears the words of the prophecy of this book, If anyone shall add unto these things, God shall add unto him the plagues that are written in this book; and if anyone shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life and out of the holy city and from the things which are written in this book.
Smith
Inspiration.
Dr. Knapp given as the definition of inspiration, "an extra-ordinary divine agency upon teachers while giving instruction, whether oral or written, by which they were taught what and how they should write or speak." Without deciding on any of the various theories of inspiration, the general doctrine of Christians is that the Bible is so inspired by God that it is the infallible guide of men, and is perfectly trustworthy in all its parts, as given by God.
Watsons
INSPIRATION, the conveying of certain extraordinary and supernatural notices or thoughts into the soul; or it denotes any supernatural influence of God upon the mind of a rational creature, whereby he is formed to a degree of intellectual improvement, to which he could not have attained in his present circumstances in a natural way. In the first and highest sense, the prophets, evangelists, and Apostles are said to have spoken and written by divine inspiration. This inspiration of the Old Testament Scriptures is so expressly attested by our Lord and his Apostles, that among those who receive them as a divine revelation the only question relates to the inspiration of the New Testament. On this subject it has been well observed:
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But when they deliver you up, take no thought how or what ye shall speak, for it shall be given you in that same hour what ye shall speak. For it is not ye that speak, but the Spirit of your Father who speaks in you.
Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit,
Go ye therefore and teach all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you; and, behold, I am with you always even unto the end of the age. Amen.
And he established twelve, that they should be with him, and that he might send them forth to preach
He that believes and is baptized shall be saved, but he that believes not shall be condemned.
Forasmuch as many have attempted to set forth in order the history of those things which among us have been most certain, even as those who were eyewitnesses from the beginning taught us and thus were ministers of the word, read more. it seemed good also to me, after having understood all the things from the beginning with great diligence, to write them unto thee in order, most excellent Theophilus, that thou mightest know the security of those things in which thou hast been instructed.
He that hears you hears me, and he that despises you despises me, and he that despises me despises him that sent me.
for I will give you a mouth and wisdom which all your adversaries shall not be able to gainsay nor resist.
and I will ask the Father, and he shall give you another Comforter, that he may abide with you for ever, even the Spirit of truth, whom the world cannot receive because it does not see him, or know him; but ye know him, for he dwells with you and shall be in you.
But the Comforter, which is the Holy Spirit, whom the Father will send in my name, he shall teach you all things and bring to your remembrance all the things that I have said unto you.
This is my commandment, That ye love one another as I have loved you.
I have yet many things to say unto you, but ye cannot bear them now. Howbeit when he, the Spirit of truth, is come, he will guide you into all truth, for he shall not speak of himself; but whatsoever he shall hear, that shall he speak, and he will cause you to know the things which are to come.
Neither do I pray for these alone, but also for those who shall believe in me through their word; that they all may be one; as thou, Father, art in me, and I in thee, that they also may be one in us, that the world may believe that thou hast sent me.
And Jesus truly did many other signs in the presence of his disciples, which are not written in this book; but these are written that ye might believe that Jesus is the Christ, the Son of God, and that believing ye might have life in his name.
This is the disciple who testifies of these things and wrote these things, and we know that his testimony is true.
Men and brethren, this scripture must needs have been fulfilled, which the Holy Spirit by the mouth of David spoke before concerning Judas, who was guide to those that took Jesus.
who (in the Holy Spirit) by the mouth of thy servant David (our father) hast said, Why did the Gentiles rage, and the peoples imagine vain things?
Whereupon as I went to Damascus with authority and commission from the princes of the priests, at midday, O king, I saw in the way a light from heaven, above the brightness of the sun, shining round about me and those who journeyed with me. read more. And when we were all fallen to the earth, I heard a voice speaking unto me and saying in the Hebrew tongue, Saul, Saul, why dost thou persecute me? It is hard for thee to kick against the pricks. And I said, Who art thou, Lord? And he said, I am Jesus whom thou dost persecute. But rise and stand upon thy feet, for I have appeared unto thee for this purpose, to make thee a minister and a witness both of these things which thou hast seen and of those things in which I will appear unto thee; delivering thee from the people and from the Gentiles, unto whom now I send thee to open their eyes and to turn them from darkness to light and from the power of Satan unto God, that they may receive remission of sins and inheritance among those who are sanctified by the faith that is in me.
And when they did not agree among themselves, they departed, after Paul had spoken this word, Well spoke the Holy Spirit by Isaiah the prophet unto our fathers,
But God has revealed this unto us by his Spirit, for the Spirit searches all things, even the deep things of God.
Now we have not received the spirit of the world, but the Spirit which is of God, that we might know the things that God has given us. Which things also we speak, not in the words which man's wisdom teaches, but with doctrine of the Holy Spirit, jointly fitting spiritual things by spiritual means.
If anyone thinks himself to be a prophet or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.
Paul, apostle (not from men neither through man, but through Jesus Christ and God the Father, who raised him from the dead)
For I did not receive it nor learn it from man, but by the revelation of Jesus Christ.
But when it pleased God, who separated me from my mother's womb and called me by his grace, to reveal his Son in me that I might preach him among the Gentiles, immediately I did not confer with flesh and blood, read more. neither did I go up to Jerusalem to those who were apostles before me, but I went into Arabia and returned again unto Damascus.
and are built upon the foundation of the apostles and prophets, Jesus Christ himself being the chief cornerstone,
Luke, the beloved physician, and Demas, greet you.
And when this epistle is read among you, cause that it be read also in the congregation of the Laodiceans, and that ye likewise read the epistle from Laodicea.
For this cause also we thank God without ceasing, that having received from us the word to hear from God, ye received it not as the word of men, (but as it is in truth) the word of God, which effectually works in you that believe.
All scripture is given by inspiration of God and is profitable for doctrine, for reproof, for correction, for instruction in righteousness,
searching when and in what point of time the Spirit of Christ which was in them did signify, which announced beforehand the afflictions that were to come upon the Christ, and the glory that should follow them.
For the prophecy did not come in times past by the will of man, but the holy men of God spoke being inspired by the Holy Spirit.
that ye keep in memory the words which were spoken before by the holy prophets and of our commandment, that we are apostles of the Lord and Saviour,
And have as saving health the patience of our Lord, even as our beloved brother Paul also according to the wisdom given unto him has written unto you
We are of God; he that knows God hears us; he that is not of God does not hear us. By this we know the spirit of truth and the spirit of error.
The Revelation of Jesus Christ, which God gave unto him, to show unto his slaves things which are convenient to do quickly, and he sent and signified it by his angel unto his slave John,
I was in the Spirit in the day of the Lord and heard behind me a great voice as of a trumpet, that said, I AM the Alpha and the Omega, the first and the last, and What thou seest, write in a book and send it unto the seven congregations which are in Asia: unto Ephesus and unto Smyrna and unto Pergamos and unto Thyatira and unto Sardis and unto Philadelphia and unto Laodicea. read more. And I turned to see the voice that spoke with me. And being turned, I saw seven golden lampstands and in the midst of the seven lampstands one like unto the Son of man, clothed with a garment down to the feet and girt about the breasts with a golden girdle. His head and his hairs were white like white wool, as the snow, and his eyes were as a flame of fire and his feet like unto brilliant metal as if they burned in a furnace and his voice as the sound of many waters. And he had in his right hand seven stars, and out of his mouth went a sharp twoedged sword, and his countenance was as the sun when it shines in its strength. And when I saw him, I fell at his feet as dead. And he laid his right hand upon me, saying unto me, Fear not; I AM the first and the last, and he that lives and was dead; and, behold, I am alive for evermore, Amen, and have the keys of Hades and of death. Write the things which thou hast seen and the things which are and the things which must be after these.
And the wall of the city had twelve foundations, and in them the names of the twelve apostles of the Lamb.