The tents of the Gershonites are to be placed at the back of the House, to the west.

And if not to the man a kinsman to give back the transgression to him, the transgression being given back to Jehovah, to the priest; besides the ram of expiations, it shall be expiated by it for him.

And the priest shall write these curses in a book, and he shall blot them out with the bitter water:

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

one buck of the goats for a sin-offering;

And from the son of fifty years, he shall turn back from the warfare of the service, and shall serve no more.

And those men said unto him, We are defiled by the dead body of a man: wherefore are we kept back, that we may not offer an offering of the LORD in his appointed season among the children of Israel?

But the man that is clean, and is not in a journey, and holds back from preparing the Passover, even the same soul shall be cut off from among his people. Because he did not bring the offering of Jehovah in His appointed time, that man shall bear his sin.

But he said, I will not go with you, I will go back to the land of my birth and to my relations.

And in its encamping, he will say, Turn back, Jehovah, to the ten thousand thousands of Israel.

And the rabble who are in its midst have lusted greatly, and the sons of Israel also turn back and weep, and say, 'Who doth give us flesh?

The people used to go about and pick it up, and grind it with a pair of mill-stones, or pound it in a mortar, and boil it in a pot, and make it into round cakes, - then was the taste thereof like the taste of a sweet cake made with oil.

And if You are going to part this way with me, I beg You to kill me at once, if I have found favor in Your sight, and let me not see my misery.

and I have come down and spoken with thee there, and have kept back of the Spirit which is upon thee, and have put on them, and they have borne with thee some of the burden of the people, and thou dost not bear it thyself alone.

and Jehovah cometh down in the cloud, and speaketh unto him, and keepeth back of the Spirit which is on him, and putteth on the seventy men of the elders; and it cometh to pass at the resting of the Spirit on them, that they prophesy, and do not cease.

Then Moses went back into the camp, he and the elders of Israel.

Then Aaron said to Moses, “Oh, my lord, I beg you, do not account this sin to us, in which we have acted foolishly and in which we have sinned.

Moses cried to Yahweh, saying, "Heal her, God, I beg you!"

The Lord answered Moses, “If her father had merely spit in her face, wouldn’t she remain in disgrace for seven days? Let her be confined outside the camp for seven days; after that she may be brought back in.”

So Miriam was confined outside the camp for seven days, and the people did not move on until Miriam was brought back in.

Is the land fertile or unproductive? Are there trees in it or not? Be courageous. Bring back some fruit from the land.” It was the season for the first ripe grapes.

And they turn back from spying the land at the end of forty days.

And they went and came to Moses, and to Aaron, and to all the congregation of the children of Israel, unto the wilderness of Paran, to Kadesh; and brought back word unto them, and unto all the congregation, and shewed them the fruit of the land.

and why is Jehovah bringing us in unto this land to fall by the sword? our wives and our infants are become a prey; is it not good for us to turn back to Egypt?'

And they say one unto another, 'Let us appoint a head, and turn back to Egypt.'

Since the Amalekites and Canaanites are living in the lowlands, turn back tomorrow and head for the wilderness in the direction of the Red Sea.”

And the men whom Moses hath sent to spy the land, and they turn back and cause all the company to murmur against him, by bringing out an evil account concerning the land,

But Moses said, “Why then are you transgressing the commandment of the Lord, when it will not succeed?

For there the Amalekite and the Canaanite are before you, and ye shall fall by the sword: because ye are turned back from following Jehovah, therefore Jehovah will not be with you.

Then the Amalekites and the Canaanites who lived in that hill country came down and struck the Israelites and scattered them as far as Hormah.

then it shall be, if ought be committed by inadvertence hid from the eyes of the assembly, that the whole assembly shall offer one young bullock for a burnt-offering, for a sweet odour to Jehovah, and its oblation and its drink-offering according to the ordinance, and one buck of the goats for a sin-offering.

Yea, unto a land flowing with milk and honey thou hast not brought us in, nor dost thou give to us an inheritance of field and vineyard; the eyes of these men dost thou pick out? we do not come up.'

“Speak to the congregation, saying, ‘Get back from around the dwellings of Korah, Dathan and Abiram.’”

So they got back from around the dwellings of Korah, Dathan and Abiram; and Dathan and Abiram came out and stood at the doorway of their tents, along with their wives and their sons and their little ones.

"Tell Eleazar son of Aaron the priest to pick up the censers out of the flame, for they are holy, and then scatter the coals of fire at a distance.

and Aaron turneth back unto Moses, unto the opening of the tent of meeting, and the plague hath been restrained.

Then Moses took out all the rods from before the Lord, and gave them back to the children of Israel: and they saw them, and every man took his rod.

And Jehovah said unto Moses, Put back the rod of Aaron before the testimony, to be kept for a token against the children of rebellion; that thou mayest make an end of their murmurings against me, that they die not.

This is thine of the most holy things, from the fire: all their offering, to all their present, and to all their sin-offering, and to all their guilt-offering, which they give back to Me, is most holy to thee, and to thy sons;

Out of all your gifts, you shall present every offering due to the Lord, from all the best of it, even the sacred part from them.’

Therefore you shall say to them, ‘When you have offered the best from it, then the rest shall be credited to the Levites as the product of the threshing floor, and as the product of the wine vat.

You will bear no sin because of it when you have offered the best of it; but you shall not profane the sacred gifts of the children of Israel, or you will die [because of it].’”

And the priest, after washing his clothing and bathing his body in water, may come back to the tent-circle, and will be unclean till evening.

Wherefore it is said in the book of the wars of the LORD, What he did in the Red sea, and in the brooks of Arnon,

Now please come, curse these people for me, for they are too powerful for me; perhaps I will be able to defeat them and drive them out of the land. For I know [your reputation] that he whom you bless is blessed, and he whom you curse is cursed.”

and he saith unto them, 'Lodge here to-night, and I have brought you back word, as Jehovah speaketh unto me;' and the princes of Moab abide with Balaam.

Balaam got up in the morning, and said to the leaders of Balak, “Go back to your own land [of Moab], for the Lord has refused to let me go with you.”

So the chiefs of Moab went back to Balak and said, Balaam will not come with us.

They came to Balaam, and said to him, “Thus says Balak the son of Zippor, ‘I beg you, let nothing hinder you from coming to me.

For I will give you a very great honor and I will do whatever you tell me; so please come, curse these people [of Israel] for me.’”

The donkey saw the angel of Yahweh standing in the road with his sword drawn in his hand, and the donkey turned aside from the road and went into the field. And Balaam struck the donkey to turn her back [to] the road.

And the angel of the Lord said to him, Why have you given your ass blows these three times? See, I have come out against you to keep you back, because your purpose is not pleasing to me.

And Balaam said unto the angel of the LORD, I have sinned; for I knew not that thou stoodest in the way against me: now therefore, if it displease thee, I will get me back again.

and Jehovah putteth a word in the mouth of Balaam, and saith, 'Turn back unto Balak, and thus thou dost speak.'

And he turneth back unto him, and lo, he is standing by his burnt-offering, he and all the princes of Moab.

and Jehovah cometh unto Balaam, and setteth a word in his mouth, and saith, 'Turn back unto Balak, and thus thou dost speak.'

Lo! to bless, have I received command , - And I will bless, nor will I take it back.

Therefore now flee thou to thy place: I thought to promote thee unto great honour; but, lo, the LORD hath kept thee back from honour.

Now I am going back to my people, but first, let me warn you what these people will do to your people in the future.”

And Balaam riseth, and goeth, and turneth back to his place, and Balak also hath gone on his way.

And Jehovah saith unto Moses, 'Take all the chiefs of the people, and hang them before Jehovah -- over-against the sun; and the fierceness of the anger of Jehovah doth turn back from Israel.'

'Phinehas, son of Eleazar, son of Aaron the priest, hath turned back My fury from the sons of Israel, by his being zealous with My zeal in their midst, and I have not consumed the sons of Israel in My zeal.

who will go out before them and come back in before them, and who will bring them out and bring them in, so that the Lord’s community won’t be like sheep without a shepherd.”

He will stand before Eleazar who will consult the Lord for him with the decision of the Urim. He and all the Israelites with him, even the entire community, will go out and come back in at his command.”

And a buck of the goats shall be offered, for a sin-offering to Jehovah, besides the continual burnt-offering, and its drink-offering.

and one buck of the goats, to make atonement for you.

and one buck of the goats for a sin-offering, to make atonement for you,

and one buck of the goats for a sin-offering, besides the sin-offering of atonement, and the continual burnt-offering and its oblation, and their drink-offerings.

and one buck of the goats for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

and one buck of the goats for a sin-offering, besides the continual burnt-offering and its oblation, and their drink-offerings.

and one buck of the goats for a sin-offering, besides the continual burnt-offering, its oblation and its drink-offering.

When a man takes an oath to the Lord, or gives an undertaking having the force of an oath, let him not go back from his word, but let him do whatever he has said he will do.

But if her father, hearing of it, makes her take back her word, then the oaths or the undertakings she has given will have no force; and she will have forgiveness from the Lord, because her oath was broken by her father.

But if her husband, hearing of it, makes her take it back, then the oath she made and the undertaking she gave without thought will have no force or effect, and she will have the Lord's forgiveness.

And Moses was angry with the chiefs of the army, the captains of thousands and the captains of hundreds who had come back from the war.

Yahweh's anger was kindled against Israel, and he made them wander back and forth in the wilderness forty years, until all the generation, who had done evil in the sight of Yahweh, was consumed.

when ye turn back from after Him, then He hath added yet to leave him in the wilderness, and ye have done corruptly to all this people.'

we do not turn back unto our houses till the sons of Israel have inherited each his inheritance,

and the land hath been subdued before Jehovah -- then afterwards ye do turn back, and have been acquitted by Jehovah, and by Israel; and this land hath been to you for a possession before Jehovah.

And they journeyed from Etham, and turned back unto Pihahiroth, which is before Baal-zephon: and they encamped before Migdol.

And the prince of the tribe of the children of Dan, Bukki the son of Jogli.

'And the company have delivered the man-slayer out of the hand of the redeemer of blood, and the company have caused him to turn back unto the city of his refuge, whither he hath fled, and he hath dwelt in it till the death of the chief priest, who hath been anointed with the holy oil.

for in the city of his refuge he doth dwell till the death of the chief priest; and after the death of the chief priest doth the man-slayer turn back unto the city of his possession.

and ye take no atonement for him to flee unto the city of his refuge, to turn back to dwell in the land, until the death of the priest.