Paul, a called apostle of Jesus Christ, through God's will, - and Sosthenes the brother, -

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

I am always thanking God for you, for the spiritual blessing given you by God through union with Christ Jesus;

because you have in everything been richly blessed through union with Him, with perfect expression and fullness of knowledge.

God is true, through whom you have been given a part with his Son, Jesus Christ our Lord.

But I beseech you, brethren, through the name of our Lord Jesus Christ, - that, the same thing, ye, all, be saying, and that there be not, among you, divisions; but that ye be fitly joined together - in the same mind, and in the same judgment.

Because it has come to my knowledge, through those of the house of Chloe, that there are divisions among you, my brothers.

For, seeing that, in the wisdom of God, the world, through its wisdom, did not get to knew God, God was well-pleased - through the foolishness of the thing proclaimed, to save them that believe.

But God has given you a place in Christ Jesus, through whom God has given us wisdom and righteousness and salvation, and made us holy:

And when I came to you, brothers and sisters, proclaiming to you the testimony of God [concerning salvation through Christ], I did not come with superiority of speech or of wisdom [no lofty words of eloquence or of philosophy as a Greek orator might do];

But we [apostles] speak God's secret wisdom, which has been hidden [through the ages], which God predetermined for our honor before time began.

But God has given us the revelation of these things through his Spirit, for the Spirit makes search into all things, even the deep things of God.

For what person knows the thoughts and motives of a man except the man’s spirit within him? So also no one knows the thoughts of God except the Spirit of God.

For the natural man is not able to take in the things of the Spirit of God: for they seem foolish to him, and he is not able to have knowledge of them, because such knowledge comes only through the Spirit.

What then is Apollos? and, what is Paul? ministers through whom ye believed, and, each, as the Lord, gave to him.

If any man's work comes through the test, he will have a reward.

If, anyone's work, shall be burnt up, he shall suffer loss, but shall, himself, be saved - though, thus, as through fire.

I have applied these things to myself and Apollos because of you, brothers and sisters, so that through us you may learn "not to go beyond what is written," so that none of you will be puffed up in favor of the one against the other.

We are fools for Christ's sake, and ye are wise through Christ: we are weak, and ye are strong. Ye are honorable, and we are despised.

For even if you had ten thousand teachers in Christ, you have not more than one father: for in Christ Jesus I have given birth to you through the good news.

But some of you have been puffed up through getting the idea that I am not coming to Corinth.

Some of you used to be like that; but you have washed it all away, you have been consecrated, you have become upright, by the power of our Lord Jesus Christ and through the Spirit of our God.

God, moreover, hath both raised up, the Lord, and will raise, us, up from among the dead through his power.

Do not keep back from one another what is right, but only for a short time, and by agreement, so that you may give yourselves to prayer, and come together again; so that Satan may not get the better of you through your loss of self-control.

For the husband who has not faith is made holy through his Christian wife, and the wife who is not a Christian is made holy through the brother: if not, your children would be unholy, but now are they holy.

I have no command from the Lord to give you concerning unmarried women; but I give you my opinion, and it is that of a man who, through the Lord's mercy, is deserving of your confidence.

For supposing there are so-called gods in heaven or on earth??nd indeed there are plenty of such gods and lords??6 yet for us there is just one God, the Father, who is the source of all things, and for whom we live, and just one Lord, Jesus Christ, through whom everything was made and through whom we live.

There is for us only one God, the Father, of whom are all things, and we are for him; and one Lord, Jesus Christ, through whom are all things, and we have our being through him.

But it is not everyone that has this knowledge; for some, through being long accustomed to idols, still eat meat that has been sacrificed to them as really offered to an idol, and their consciences, being oversensitive, are troubled.

And so, through your knowledge, you are the cause of destruction to your brother, for whom Christ underwent death.

For it is my desire, my brothers, that you may keep in mind how all our fathers were under the cloud, and they all went through the sea;

and all passed through the sea, And were all baptized unto Moses,

You have been put to no test but such as is common to man: and God is true, who will not let any test come on you which you are not able to undergo; but he will make with the test a way out of it, so that you may be able to go through it.

No, but that which the Gentiles sacrifice, they sacrifice to demons, not to God; and I would not have you have fellowship with one another through the demons.

Every thing being sold in the market, eat, ye, interrogating nothing through consciousness:

And if any one of the unbelieving call you, and ye wish to go; every thing set before you, eat, interrogating nothing through consciousness.

For also the man was not created through the woman; but the woman through the man.

For as the woman is from the man, so the man is through the woman; but all things are from God.

but through our condemnation by the Lord, we are trained so that we may not be condemned;

For to one are given words of wisdom through the Spirit; and to another words of knowledge through the same Spirit:

to another, through union with the same Spirit, faith; to another, by one and the same Spirit, power to cure the sick;

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

For we see, as yet, through a dim window, obscurely, but, then, face to face: as yet, I gain knowledge, in part, but, then, shall I fully know, even as I was also fully known.

So, also, ye, through means of the tongue, except ye give intelligible discourse, how shall it be known what is being spoken? for ye will be speaking, to the air.

but in an assembly I wish to speak five words through my understanding, that others also I may instruct, rather than myriads of words in an unknown tongue.

It is written in the law [Isa. 28:11f], "I [i.e., God] will speak to these people [i.e., the Israelites] by men with foreign languages and through the lips of strangers, and even then they will not listen to me, says the Lord."

But if all prophesy, and there come in one that is an unbeliever, or unlearned, he is convinced by all, he is searched through by all,

Through which also ye are being saved, - if ye hold fast, with what discourse, I announced the joyful message unto you; unless indeed, in vain, ye believed.

But it is through the love of God that I am what I am, and the love that he showed me has not been wasted. No, I have toiled harder than any of them, and yet it was not I, but the love of God working with me.

For, since indeed, through a man, came death, through a man, also cometh the raising of the dead;

For as through Adam all die, even so through Christ shall all be made alive.

I protest, by the boasting which I do about you, my brothers, through our union with Christ Jesus our Lord, I myself run the risk of dying every single day!

The sting of death is sin, and the power of sin [by which it brings death] is the law;

But, unto God, be thanks, who is giving unto us the victory, through our Lord Jesus Christ.

and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;

Now I will come unto you, as soon as I have passed through Macedonia, - for I do pass through Macedonia,

(for I pass through Macedonia) And perhaps I may stay, yea, and winter with you, that ye may bring me forward on my journey, whithersoever I go.

But I do not plan to see you yet, as I will [only] be passing through. For I am hoping to stay with you for some time [i.e., in the future], if the Lord permits.

I am glad that Stephanas, Fortunatus, and Achaicus came here, because what was lacking they have supplied through you.

My love be with you all through Christ Jesus.