In the same way, let your light shine before men, so that they may see your good works and give glory to your Father in heaven.

But let your word ‘yes’ be ‘yes,’ and your ‘no’ be ‘no.’ Anything more than this is from the evil one.

As for the one who wants to sue you and take away your shirt, let him have your coat as well.

But when you give to the poor, don’t let your left hand know what your right hand is doing,

Or how can you say to your brother, ‘Let me take the speck out of your eye,’ and look, there’s a log in your eye?

Then Jesus told the centurion, “Go. As you have believed, let it be done for you.” And his servant was cured that very moment.

“Lord,” another of His disciples said, “first let me go bury my father.”

But Jesus told him, “Follow Me, and let the dead bury their own dead.”

Then He touched their eyes, saying, “Let it be done for you according to your faith!”

and if the household is worthy, let your peace be on it. But if it is unworthy, let your peace return to you.

Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

Then Jesus replied to her, “Woman, your faith is great. Let it be done for you as you want.” And from that moment her daughter was cured.

If he pays no attention to them, tell the church. But if he doesn’t pay attention even to the church, let him be like an unbeliever and a tax collector to you.

For there are eunuchs who were born that way from their mother’s womb, there are eunuchs who were made by men, and there are eunuchs who have made themselves that way because of the kingdom of heaven. Let anyone accept this who can.”

“But when the tenant farmers saw the son, they said among themselves, ‘This is the heir. Come, let’s kill him and take his inheritance!’

“So when you see the abomination that causes desolation, spoken of by the prophet Daniel, standing in the holy place” (let the reader understand),

But know this: If the homeowner had known what time the thief was coming, he would have stayed alert and not let his house be broken into.

Going a little farther, He fell facedown and prayed, “My Father! If it is possible, let this cup pass from Me. Yet not as I will, but as You will.”

Get up; let’s go! See, My betrayer is near.”

“He saved others, but He cannot save Himself! He is the King of Israel! Let Him come down now from the cross, and we will believe in Him.

He has put His trust in God; let God rescue Him now—if He wants Him! For He said, ‘I am God’s Son.’”

But the rest said, “Let’s see if Elijah comes to save Him!”

And He said to them, “Let’s go on to the neighboring villages so that I may preach there too. This is why I have come.”

On that day, when evening had come, He told them, “Let’s cross over to the other side of the sea.”

But He would not let him; instead, He told him, “Go back home to your own people, and report to them how much the Lord has done for you and how He has had mercy on you.”

He did not let anyone accompany Him except Peter, James, and John, James’s brother.

“you no longer let him do anything for his father or mother.

Then Peter said to Jesus, “Rabbi, it’s good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah”—

When Jesus saw it, He was indignant and said to them, “Let the little children come to Me. Don’t stop them, for the kingdom of God belongs to such as these.

They answered them just as Jesus had said, so they let them go.

“But those tenant farmers said among themselves, ‘This is the heir. Come, let’s kill him, and the inheritance will be ours!’

“When you see the abomination that causes desolation standing where it should not” (let the reader understand), “then those in Judea must flee to the mountains!

Get up; let’s go! See—My betrayer is near.”

Let the Messiah, the King of Israel, come down now from the cross, so that we may see and believe.” Even those who were crucified with Him were taunting Him.

Someone ran and filled a sponge with sour wine, fixed it on a reed, offered Him a drink, and said, “Let’s see if Elijah comes to take Him down!”

But Jesus let out a loud cry and breathed His last.

When the angels had left them and returned to heaven, the shepherds said to one another, “Let’s go straight to Bethlehem and see what has happened, which the Lord has made known to us.”

When He had finished speaking, He said to Simon, “Put out into deep water and let down your nets for a catch.”

“Master,” Simon replied, “we’ve worked hard all night long and caught nothing! But at Your word, I’ll let down the nets.”

Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

One day He and His disciples got into a boat, and He told them, “Let’s cross over to the other side of the lake.” So they set out,

After He came to the house, He let no one enter with Him except Peter, John, James, and the child’s father and mother.

As the two men were departing from Him, Peter said to Jesus, “Master, it’s good for us to be here! Let us make three tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said.

“Let these words sink in: The Son of Man is about to be betrayed into the hands of men.”

Then He said to another, “Follow Me.”

“Lord,” he said, “first let me go bury my father.”

But He told him, “Let the dead bury their own dead, but you go and spread the news of the kingdom of God.”

Another also said, “I will follow You, Lord, but first let me go and say good-bye to those at my house.”

But know this: If the homeowner had known at what hour the thief was coming, he would not have let his house be broken into.

Then bring the fattened calf and slaughter it, and let’s celebrate with a feast,

Jesus, however, invited them: “Let the little children come to Me, and don’t stop them, because the kingdom of God belongs to such as these.

“But when the tenant farmers saw him, they discussed it among themselves and said, ‘This is the heir. Let’s kill him, so the inheritance will be ours!’

The people stood watching, and even the leaders kept scoffing: “He saved others; let Him save Himself if this is God’s Messiah, the Chosen One!”

Then after that, He said to the disciples, “Let’s go to Judea again.”

I’m glad for you that I wasn’t there so that you may believe. But let’s go to him.”

Then Thomas (called “Twin”) said to his fellow disciples, “Let’s go so that we may die with Him.”

The dead man came out bound hand and foot with linen strips and with his face wrapped in a cloth. Jesus said to them, “Loose him and let him go.”

If we let Him continue in this way, everyone will believe in Him! Then the Romans will come and remove both our place and our nation.”

On the contrary, I am going away so that the world may know that I love the Father. Just as the Father commanded Me, so I do.

“Get up; let’s leave this place.

“I told you I am He,” Jesus replied. “So if you’re looking for Me, let these men go.”

Pilate went outside again and said to them, “Look, I’m bringing Him outside to you to let you know I find no grounds for charging Him.”

So they said to one another, “Let’s not tear it, but cast lots for it, to see who gets it.” They did this to fulfill the Scripture that says: They divided My clothes among themselves, and they cast lots for My clothing. And this is what the soldiers did.

“For it is written in the Book of Psalms:

Let his dwelling become desolate;
let no one live in it; and
Let someone else take his position.

But Peter stood up with the Eleven, raised his voice, and proclaimed to them: “Men of Judah and all you residents of Jerusalem, let me explain this to you and pay attention to my words.

“Therefore let all the house of Israel know with certainty that God has made this Jesus, whom you crucified, both Lord and Messiah!”

let it be known to all of you and to all the people of Israel, that by the name of Jesus Christ the Nazarene—whom you crucified and whom God raised from the dead—by Him this man is standing here before you healthy.

However, so this does not spread any further among the people, let’s threaten them against speaking to anyone in this name again.”

Therefore, let it be known to you, brothers, that through this man forgiveness of sins is being proclaimed to you,

After some time had passed, Paul said to Barnabas, “Let’s go back and visit the brothers in every town where we have preached the message of the Lord and see how they’re doing.”

But Paul said to them, “They beat us in public without a trial, although we are Roman citizens, and threw us in jail. And now are they going to smuggle us out secretly? Certainly not! On the contrary, let them come themselves and escort us out!”

Though Paul wanted to go in before the people, the disciples did not let him.

So if Demetrius and the craftsmen who are with him have a case against anyone, the courts are in session, and there are proconsuls. Let them bring charges against one another.

Paul said, “I am a Jewish man from Tarsus of Cilicia, a citizen of an important city. Now I ask you, let me speak to the people.”

Don’t let them persuade you, because there are more than 40 of them arranging to ambush him, men who have bound themselves under a curse not to eat or drink until they kill him. Now they are ready, waiting for a commitment from you.”

Either let these men here state what wrongdoing they found in me when I stood before the Sanhedrin,

“Therefore,” he said, “let the men of authority among you go down with me and accuse him, if there is any wrong in this man.”

Some sailors tried to escape from the ship; they had let down the skiff into the sea, pretending that they were going to put out anchors from the bow.

Then the soldiers cut the ropes holding the skiff and let it drop away.

Therefore, let it be known to you that this saving work of God has been sent to the Gentiles; they will listen!”

And why not say, just as some people slanderously claim we say, “Let us do what is evil so that good may come”? Their condemnation is deserved!

Therefore do not let sin reign in your mortal body, so that you obey its desires.

And David says:

Let their feasting become a snare and a trap,
a pitfall and a retribution to them.

Let their eyes be darkened so they cannot see,
and their backs be bent continually.

The night is nearly over, and the daylight is near, so let us discard the deeds of darkness and put on the armor of light.

Let us walk with decency, as in the daylight: not in carousing and drunkenness; not in sexual impurity and promiscuity; not in quarreling and jealousy.

Therefore, let us no longer criticize one another. Instead decide never to put a stumbling block or pitfall in your brother’s way.

Therefore, do not let your good be slandered,

Therefore, let us observe the feast, not with old yeast or with the yeast of malice and evil but with the unleavened bread of sincerity and truth.

But if the unbeliever leaves, let him leave. A brother or a sister is not bound in such cases. God has called you to live in peace.

Let us not commit sexual immorality as some of them did, and in a single day 23,000 people fell dead.

Let us not test Christ as some of them did and were destroyed by snakes.

If I fought wild animals in Ephesus with only human hope, what good did that do me? If the dead are not raised, Let us eat and drink, for tomorrow we die.

so I was let down in a basket through a window in the wall and escaped his hands.

From now on, let no one cause me trouble, because I bear on my body scars for the cause of Jesus.

But speaking the truth in love, let us grow in every way into Him who is the head—Christ.

Be angry and do not sin. Don’t let the sun go down on your anger,

Let no one deceive you with empty arguments, for God’s wrath is coming on the disobedient because of these things.

I am sending him to you for this very reason, to let you know how we are and to encourage your hearts.

Let your graciousness be known to everyone. The Lord is near.

Don’t worry about anything, but in everything, through prayer and petition with thanksgiving, let your requests be made known to God.

Therefore, don’t let anyone judge you in regard to food and drink or in the matter of a festival or a new moon or a Sabbath day.