I have shewed you all things, that thus labouring ye ought to help the infirm, and to remember the word of the Lord Jesus, which he himself said, It is happier to give than to receive.

Sorrowing most for that word which he spake, that they should see his face no more. And they conducted him to the ship.

And having saluted them, he gave them a particular account of those things which God had done among the Gentiles by his ministry.

Take them and purify thyself with them, and be at charges with them, that they may shave their heads: and all will know, that there is nothing of those things which they have heard of thee; but that thou thyself walkest orderly, keeping the law.

And the Lord said to me, Rise and go into Damascus, and there it shall be told thee of all things which are appointed thee to do.

And desiring to know the crime of which they accused him, I brought him before their council: Whom I found to be accused concerning questions of their law,

Commanding his accusers to come to thee, whereby thou mayst thyself on examination, take knowledge of all these things of which we accuse him.

that after the way, which they call heresy, so worship I the God of my fathers, believing all things which are written in the law and in the prophets:

Having hope in God, that there shall be a resurrection of the dead, both of the just and of the unjust, which they themselves also expect.

And when he was come, the Jews who had come down from Jerusalem, stood round about him, bringing many and heavy accusations against Paul, which they were not able to prove:

Who art accurately acquainted with all the customs and questions which are among the Jews, wherefore I beseech thee to hear me patiently.

The manner of my life from my youth which was from the beginning among my own nation at Jerusalem,

To which our twelve tribes, worshiping continually night and day, hope to attain: concerning which hope, King Agrippa, I am accused by the Jews.

Which also I did in Jerusalem: and having received authority from the chief priests, I shut up many of the saints in prisons, and when they were killed, I gave my vote against them.

And he said, I am Jesus whom thou persecutest. But rise and stand upon thy feet; for I have appeared to thee for this purpose, to ordain thee a minister and a witness, both of the things which thou hast seen,

and of those in which I will appear to thee, Delivering thee from the people,

and the Gentiles, to whom I now send thee, To open their eyes, that they may turn from darkness to light, and from the power of Satan to God; that they may receive through faith which is in me, forgiveness of sins, and an inheritance among them that are sanctified.

And passing it with difficulty, we came to the Fair Havens, near which was the city Lasea.

But the centurion regarded the master and the owner of the vessel, more than the things, which were spoken by Paul.

And as the haven was not convenient to winter in, the greater part advised to set sail from thence also, if by any means they might reach Phenice, to winter there, which is an haven of Crete looking to the south-west and north-west.

Which having taken up, they used helps, undergirding the ship, and fearing lest they should fall into the quicksands, they struck sail, and so were driven.

And when it was day, they did not know the land; but they observed a certain creek having a shore, into which they were minded, if possible, to thrust the ship:

And after three months we departed in a ship of Alexandria, which had wintered in the island, whose sign was Castor and Pollux.

Which he had promised before, by his prophets in the holy scriptures,

For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse:

Amen. Therefore God gave them up to vile affections; for even their women changed the natural use to that which is against nature: And likewise also the men,

For he is not a Jew, who is one in outward shew, neither is that circumcision which is apparent in the flesh.

And are justified freely by his grace, through the redemption which is in Christ Jesus:

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had in uncircumcision, that he might be the father of all who believe in uncircumcision, that righteousness may be imputed to them also,

And the father of the circumcision, to them who not only are of the circumcision, but also walk in the footsteps of that faith of our father Abraham, which he had in uncircumcision.

Therefore it is of faith, that it might be of grace, that the promise might be firm to all the seed; not only to that which is of the law, but to that also which is of the faith of Abraham, who is the father of us all, (As it is written,

Who against hope believed in hope, that he should be the father of many nations, according to that which was spoken, So shall thy seed be.

And hope shameth us not, because the love of God is shed abroad in our hearts, by the Holy Ghost which is given unto us.

But thanks be to God, that, whereas ye were the servants of sin, ye have now obeyed from the heart the form of doctrine into which ye have been delivered.

For when we were in the flesh, sinful passions, which were by the law, wrought in our members, so as to bring forth fruit unto death.

sin revived, and I died, And the commandment, which was intended for life, this I found unto death.

Was then that which is good made death to me? God forbid: But sin: so that it appeared sin, working death in me by that which is good: so that sin might by the commandment become exceeding sinful.

For that which I do I approve not; for what I would, I do not, but what I hate, that I do.

For the good that I would, I do not; but the evil which I would not, that I do.

Now, if I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

But I see another law in my members, warring against the law of my mind, and captivating me to the law of sin, which is in my members.

For I reckon that the sufferings of the present time are not worthy to be compared with the glory which shall be revealed in us.

Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought; but the Spirit itself maketh intercession for us, with groanings which cannot be uttered.

nor things present, nor things to come, Nor height, nor depth, nor any other creature, shall be able to separate us from the love of God, which is in Christ Jesus our Lord.

What shall we say then? That the Gentiles who followed not after righteousness, have attained to righteousness, even the righteousness which is by faith:

For Moses describeth the righteousness which is by the law, The man who doth these things shall live by them.

But the righteousness which is by faith speaketh thus: Say not in thy heart, Who shall ascend into heaven, (that is, to bring Christ down:)

(that is, to bring Christ again from the dead) But what saith he? The word is nigh thee, even in thy mouth, and in thy heart; that is, the word of faith which we preach:

What then? Israel hath not obtained that which he seeketh, but the election hath obtained, and the rest were blinded.

I exhort you therefore, brethren, by the tender mercies of God, to present your bodies unto God, a living sacrifice, holy, acceptable, which is your reasonable service.

And I say, through the grace which is given to me, to every one that is among you, not to think of himself above what he ought to think, but to think soberly, according to the measure of faith which God hath distributed to every one.

Let love be without dissimulation. Abhor that which is evil, cleave to that which is good.

For rulers are not a terror to good works, but to evil. Wouldest thou then not be afraid of the power? do that which is good, and thou shalt have praise from it; for he is the servant of God to thee for good.

But if thou dost that which is evil, be afraid; for he beareth not the sword in vain; for he is the servant of God, an avenger for wrath against him that doth evil.

Hast thou faith? have it to thyself before God. Happy is he that condemneth not himself in that thing which he alloweth.

Nevertheless, brethren, I have written the more boldly to you, in part, as putting you in mind, because of the grace which is given to me of God,

For I will not dare to speak of any thing which Christ hath not done by me, to make the Gentiles obedient, by word and deed, Through mighty signs and wonders,

Now I beseech you, brethren, mark them who cause divisions and offences, contrary to the doctrine which ye have learned, and avoid them.

For your obedience is come abroad unto all men. I rejoice therefore on your behalf; but I would have you wise with regard to that which is good, and simple with regard to that which is evil.

and Sosthenes a brother, To the church of God, which is in Corinth, to them that are sanctified through Christ Jesus, called and holy, with all that in every place call upon the name of our Lord Jesus Christ, both theirs and ours:

I thank my God always on your behalf, for the grace of God which is given you by Christ Jesus:

which God ordained before the world for our glory;

Which none of the rulers of this world knew; for had they known it, they would not have crucified the Lord of glory.

For what man knoweth the things of a man, but the spirit of a man which is in him? So the things of God also knoweth no one, but the Spirit of God.

Now we have received, not the spirit of the world, but the Spirit which is of God, that we may know the things which are freely given to us of God.

Which also we speak, not in words taught by human wisdom, but in those taught by the Holy Spirit, explaining spiritual things by spiritual words.

For other foundation can no man lay, than what is laid, which is Jesus Christ: And if any one build on this foundation, gold, silver, costly stones;

If any one's work which he hath built thereon shall remain, he shall receive a reward.

If any man destroy the temple of God, him shall God destroy: for the temple of God is holy, which temple ye are.

For who maketh thee to differ from another? And what hast thou which thou hast not received? But if thou hast received it, why dost thou boast, as if thou hadst not received it?

Know ye not, that your body is the temple of the Holy Ghost, which is in you, which ye have from God?

And ye are not your own: For ye are bought with a price: therefore glorify God with your body and your spirit, which are God's.

And all drank the same spiritual drink (for they drank out of the spiritual rock which followed them; and that rock was Christ) Yet, with the most of them, God was not well-pleased;

The cup of blessing which we bless, is it not the communion of the blood of Christ?

The bread which we break, is it not the communion of the body of Christ?

For if I by grace am a partaker, why am I blamed for that for which I give thanks?

But in this which I declare, I praise you not, that ye come together not for the better, but for the worse.

I praise you not. For I received from the Lord what I also delivered to you, that the Lord Jesus the night in which he was betrayed,

took bread, And when he had given thanks, he brake it, and said, Take, eat, this is my body, which is broken for you; do this in remembrance of me.

Yea, the members of the body, which appear to be weaker, are much more necessary.

And those which we think to be the less honourable parts of the body, these we surround with more abundant honour, and our uncomely parts have more abundant comeliness.

For our comely parts have no need; but God hath tempered the body together, giving more abundant honour to that which lacked:

And when that which is perfect is come, then that which is in part shall vanish away.

So inanimate things which give a sound, whether pipe or harp, unless they give a distinction in the sounds, how shall it be known what is piped or harped?

If any one think himself to be a prophet, or spiritual, let him acknowledge that the things which I write to you, are the commandments of the Lord.

Moreover, brethren, I declare to you the gospel which I preached to you, which also ye received, and wherein ye stand:

By which also ye are saved, if ye retain what I preached to you, unless ye have believed in vain.

For I delivered to you first, that which I also received, That Christ died for our sins,

Why are we also in danger every hour? I protest by your rejoicing, which I have in Christ Jesus our Lord, I die daily.

Thou fool, that which thou sowest is not quickened except it die,

And that which thou sowest, thou sowest not the body that shall be, but a bare grain, perhaps of wheat, or of any other corn:

And whether we are afflicted, it is for your comfort and salvation; or whether we are comforted, it is for your comfort, which is effectual in the patient enduring the same sufferings which we also suffer.

For we would not have you ignorant, brethren, of the trouble which befell us in Asia, that we were exceedingly pressed, above our strength, so that we despaired even of life.

Now when I was thus minded, did I use levity? or the things which I purpose, do I purpose according to the flesh, so that there should be with me yea and nay?

For from much affliction and anguish of heart I wrote to you with many tears, not that ye might be grieved, but that ye might know the abundant love which I have toward you.

And if the ministration of death engraven in letters on stones was glorious, so that the children of Israel could not look stedfastly on the face of Moses, because of the glory of his face, which was to be abolished: Shall not rather the ministration of the Spirit be glorious?

For even that which was made glorious, had no glory in this respect, because of the glory that excelleth.

For if that which is abolished was glorious, much more that which remaineth is glorious.

And not as Moses, who put a veil upon his face, so that the children of Israel could not look stedfastly to the end of that which is abolished.

But their understandings were blinded: and until this day the same veil remaineth unremoved on the reading of the old testament, which is taken away in Christ.