For to which of the angels did he ever say, Thou art my Son; this day have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son?

But to which of the angels did he ever say, Sit at my right hand, till I make thine enemies thy footstool?

Therefore we ought to give the more earnest heed to the things which we have heard, lest at any time we should let them slip.

How shall we escape, if we neglect so great a salvation, which began to be spoken by the Lord, and was confirmed to us by them that had heard him?

For both he that sanctifieth, and all they that are sanctified, are of one; for which cause he is not ashamed to call them brethren, Saying, I will declare thy name to my brethren;

And Moses verily was faithful in all his house as a servant, for a testimony of the things, which were to be afterwards spoken:

yet learned obedience by the things which he suffered, And being perfected,

For when for the time ye ought to be teachers, ye have need that one teach you again, which are the first principles of the oracles of God, and are become such as have need of milk and not of strong meat.

For the earth which drinketh in the rain that cometh often upon it, and bringeth forth herbs meet for them for whom it is tilled, receiveth blessing from God.

But that which beareth thorns and briars is rejected and nigh unto a curse, whose end is to be burned.

For God is not unrighteous, to forget your work and labour of love, which ye have shewed toward his name, in that ye have ministered to the saints, and do minister.

That by two unchangeable things, in which it was impossible for God to lie, we might have strong consolation, who have fled to lay hold on the hope set before us:

Which hope we have as an anchor of the soul, both sure and stedfast, and which entereth into that within the veil,

To whom also Abraham gave a tenth part of all the spoils; being by interpretation, first king of righteousness, and then king of Salem also, which is king of peace;

For he of whom these things are spoken, pertaineth to another tribe, of which no man attended on the altar.

For it is evident, that our Lord sprang out of Judah, of which tribe Moses spake nothing concerning the priesthood.

For the law made nothing perfect, but the bringing in of a better hope did, by which we draw nigh to God.

For the law maketh men high priests that have infirmity; but the word of the oath which was since the law, maketh the son, who is consecrated for evermore.

A minister of the sanctuary and of the true tabernacle, which the Lord hath fixed and not man.

Who serve after the pattern and shadow of heavenly things, as Moses was admonished of God, when he was about to make the tabernacle; for, saith he, See thou make all things according to the pattern which was shewed thee on the mount.

And now he hath obtained a more excellent ministry, by how much better a covenant he is a mediator of, which is established upon better promises.

Not according to the covenant which I made with their fathers, in the day when I took them by the hand, to lead them out of the land of Egypt, because they continued not in my covenant, and I regarded them not, saith the Lord.

For this is the covenant which I will make with the house of Israel after those days, saith the Lord: I will put my laws in their minds, and write them on their hearts, and I will be to them a God, and they shall be to me a people.

In saying, a new covenant, he hath antiquated the first; now that which is antiquated and decayed, is ready to vanish away.

For there was a tabernacle prepared, the first, in which was the candlestick, and the table, and the shew-bread; which is called The holy place.

And after the second veil, the tabernacle, which is called The holy of holies,

And over it were the Cherubim of glory, shadowing the mercy-seat; of which we cannot now speak particularly.

But into the second, only the high-priest once a year, not without blood, which he offereth for himself and the errors of the people:

Which was a figure for the time then present, in which were offered both gifts and sacrifices, which could not perfect the worshiper as to his conscience,

and sprinkled all the people, Saying, This is the blood of the testament, which God hath enjoined unto you.

For the law having a shadow of good things to come, not the very image of the things, can never with the same sacrifices which they offer year by year continually, make the comers thereunto perfect.

Above when he said, Sacrifice and offering, and burnt-offerings and offering for sin thou hast not chosen, neither delighted in, which are offered by the law:

By which will we are sanctified, through the offering of the body of Jesus Christ once for all.

And every priest standeth daily ministring and offering often the same sacrifices, which can never take away sins:

for after he had said before, This is the covenant which I will make with them after those days, saith the Lord: I will put my laws into their hearts, and write them in their minds,

By a new and living way, which he hath consecrated for us through the veil,

But a certain fearful looking for of judgment and fiery indignation, which will devour the adversaries.

Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of God, and counted the blood of the covenant, by which he hath been sanctified, an unholy thing, and done despite to the spirit of grace?

But call ye to mind the former days, in which, after ye were inlightened, ye endured so great a conflict of sufferings:

Cast not away therefore your confidence, which hath great recompence of reward.

Through faith we understand that the worlds were framed by the word of God, so that the things which are seen were made of things which do not appear.

By faith Abel offered unto God a more excellent sacrifice than Cain, by which he obtained a testimony that he was righteous, God testifying of his gifts; and by it, being dead he yet speaketh.

By faith Noah, being warned of God of things not seen as yet, moved with fear, prepared an ark for the saving of his houshold, by which he condemned the world, and became heir of the righteousness which is by faith.

By faith Abraham, being called to go out into the place which he was to receive for an inheritance, obeyed and went out, not knowing whither he went.

For he looked for the city which hath foundations, whose builder and maker is God.

Therefore there sprang even from one, and him as it were dead, as the stars of heaven for multitude, and as the sand which is on the sea-shore innumerable.

And truly if they had been mindful of that from which they came out, they might have had opportunity to return.

By faith they passed thro' the Red Sea, as by dry land, which the Egyptians trying to do, were drowned.

Wherefore, seeing we also are compassed about with so great a cloud of witnesses, let us lay aside every weight, and the sin which easily besetteth us, and run with patience the race that is set before us, Looking to Jesus, the author and finisher of our faith;

And yet ye have forgotten the exhortation which speaketh to you as to sons, My son, despise not thou the chastning of the Lord, nor faint when thou art rebuked of him.

But if ye are without chastning, of which all are partakers, then are ye bastards and not sons.

And make strait paths for your feet, lest that which is lame be turned out of the way, but let it rather be healed.

Follow peace with all men, and holiness, without which no man shall see the Lord:

and blackness, and darkness, and tempest, And the sound of a trumpet, and the voice of words, which they that heard intreated that the word might not be spoken to them any more.

For they could not bear that which was commanded, If even a beast touch the mountain, let it be stoned.

And to Jesus the mediator of the new covenant, and to the blood of sprinkling, which speaketh better things than that of Abel. See that ye refuse not him that speaketh:

And this word, Yet once more, sheweth the removal of the things which are shaken, as being made, that the things which are not shaken may remain.

Therefore we receiving a kingdom which cannot be shaken, let us hold fast the grace, whereby we may serve God acceptably, with reverence and godly fear.

Be not carried about with divers and strange doctrines; for it is good, that the heart be stablished with grace, not with meats, in which they that have walked have not been profited.

Make you perfect in every good work, to do his will, working in you that which is well pleasing in his sight thro' Christ Jesus; to whom be the glory for ever and ever. Amen.