Is not this the son of the carpenter? is not his mother called Mary? and his brethren, James, and Joses, and Simon, and Judas?

And his sisters, are they not all with us? Whence then to him all these?

And they were scandalized in him. And Jesus said to them, A prophet is not unhonoured, except in his native land, and in his house.

And he said to his servants, This is John the Baptist; be was aroused from the dead; and for this, powers are energetic in him.

For John said to him, It is not lawful for thee to have her:

And wishing to kill him, he was afraid of the crowd, because they held John as a prophet.

And being evening, his disciples came to him, saying, It is a desert place, and the time has passed already; loose the crowds, that, having gone into towns, they might purchase food for themselves.

And the disciples seeing him walking upon the sea, were troubled, saying, It is an apparition; and they cried out for fear.

And besought him that they might only touch the hem of his garment: and as many as touched were saved from danger.

And Peter, having answered, said to him, Explain to us this parable.

Do ye not yet understand, that everything going into the mouth proceeds to the belly, and is cast out in the privy?

And, behold, a woman, a Canaanite, having come forth from those boundaries, cried out to him, saying, Pity me, Lord, son of David; my daughter is badly possessed with an evil spirit.

And he answered her not a word. And his disciples, having come, asked him, saying, Loose her; for she cries out after us.

And he, having answered, said, It is not good to take the children's bread, and cast it to the little dogs.

Then Jesus, having answered, said to her, O woman, great thy faith: let it be to thee as thou wilt. And her daughter was healed from that hour.

And his disciples say to him, Whence to us, in a lonely place, so many loaves, to satisfy such a crowd I

And he having answered, said to them, It being evening, ye say, Calm weather: for the heaven is fiery red.

And in the morning, Today, wintry weather: for heaven, being sad, is fiery red. Hypocrites, truly ye know to decide the face of heaven, but the signs of the times ye cannot.

Then he enjoined his disciples that they say to none that he is Jesus Christ.

For what is a man profited, if he should gain the whole world, and injure his soul? or what shall a man give in exchange for his soul?

For the Son of man is about to come in the glory of his Father with his messengers; and then he will give back to each according to his deed.

And he was transformed before them: and his face shone as the sun, and his garments were white as the light.

And Peter, having answered, said to Jesus, Lord, it is good for us to be here: let us make here three tents; one for thee, and one for Moses, and one for Elias.

He yet speaking, behold, a shining cloud overshadowed them: and behold a voice out of the cloud, saying, This is my dearly beloved Son, in whom I was contented; hear ye him.

And I say to you, That Elias has already come, and they knew him not, but did by him whatever they would. So also the Son of man is about to suffer by them.

Lord, pity my son: for he is a lunatic, and suffers badly: for many times he falls into the fire, and many times into the water.

And Jesus said to them, For your unbelief: for truly I say to you, If ye have faith as a kernel of mustard, ye shall say to this mount, Go away from thence, and it shall go away; and nothing shall be impossible to you.

And they having returned into Galilee, Jesus said to them, The Son of man is about to be delivered into the hands of men:

In that hour came the disciples to Jesus, saying, Who is the greater in the kingdom of the heavens?

And said, Truly I say to you, Except ye be turned, and become as young children, ye should not come into the kingdom of the heavens.

Whoever, therefore, should be humbled as this young child, the same is the greater in the kingdom of the heavens.

And whoever should offend one of these little ones believing in me, it is profitable for him that the millstone of an ass be hung upon his neck, and he be sunk in the midst of the sea.

Woe to the world for offences I for there is necessity for offences to come; but woe to that man by whom the offence comes!

And if thy hand or thy foot give thee cause of offence, cut them off, and cast from thee: it is good for thee to come into life lame or maimed, than having two hands or two feet to be cast into eternal fire.

And if thine eye give thee cause of offence, take it out, and east from thee: it is good for thee, one-eyed, to enter into life, than having two eyes to be cast into a hell of fire.

See that ye despise not one of these little ones; for I say to you, That their messengers in the heavens always behold the face of my Father which is in the heavens.

So is not the will of your Father, he in the heavens, that one of these little ones be lost.

And if he refuse hearing them, speak to the church: and if he refuse hearing the church, let him be to thee as of the nations and a publican.

Oughtest thou not also to pity thy fellow-servant, as I also pitied thee

And the Pharisees came to him, tempting him, and saying to him, Is it lawful for a man to loose his wife for every cause

His disciples say to him, If the cause of a man is so with the woman, it is not profitable to marry.

And he said to them, All have not room for this word, but to whom it is given.

But Jesus said, Let go the young children, and hinder them not, to come to me: for of such is the kingdom of the heavens.

And he said to him, Why sayest thou me good? None is good except one, God; but if thou wouldst come into life, keep the commands.

Honour thy father and mother; and, Thou shalt love thy neighbor as thyself.

And again I say to you, It is of easier labor for a camel to pass through the hole of a needle, than for a rich one to come into the kingdom of God.

And Jesus having looked up said to them, With men this is impossible, but with God all things are possible.

Then Peter having answered, said to him, Behold, we have let go all things, and have followed thee; what therefore shall be to us?

For the kingdom of the heavens is like to a man, master of a house, who went out as soon as morning to hire workmen for his vineyard.

They say to him, That none has hired us. He says to them, Retire also to the vineyard; and whatever be just, ye shall receive.

Saying, That these last worked one hour, and thou hast made them equal to us, having borne the burden and heat of the day.

Take thine and retire: and I will to give to this last, as also to thee.

Is it not lawful for me to do what I will with my things? Or is thine eye evil because I am good

And he says to them, Truly my cup shall ye drink, and with the immersion which I am immersed shall ye be immersed; but to sit on my right, and on my left, is not mine to give, but to those it was prepared for by my Father.

As the Son of man came not to be served, but to serve, and to give his soul a ransom for many.

And, behold, two blind sitting by the way, having heard that Jesus passes by, cried out, saying, Pity us, O Lord, son of David.

And the crowd censured them that they should be silent: but they cried the more, saying, Pity us, O Lord, son of David.

Go ye into the town opposite to us, and quickly shall ye find an ass bound, and a colt with her; having loosed, bring to me.

Say to the daughter of Zion, Behold, thy king comes to thee, meek, and mounted upon an ass, and a colt, son of a beast of burthen.

And the disciples, having gone and done as Jesus commanded them,

Brought the ass, and colt, and put on them their garments, and he sat over them.

And he having come to Jerusalem, all the city was shaken, saying, Who is this?

And the crowds said, This is Jesus, the prophet, from Nazareth of Galilee.

The baptism of John, whence was it of heaven or of men And they reasoned by themselves, saying, If we say, Of heaven; he will say to us, Why, then, believed ye him not?

But if we say, Of men; we fear the crowd; for all hold John as a prophet.

And the farmers, seeing the son, said among themselves, This is the heir; come, let us kill him, and possess his inheritance.

And seeking to lay hold on him, they feared the crowd, since they held him as a prophet.

Then says he to his servants, Truly the nuptial feast is prepared, and those called were not worthy.

Go ye, therefore, to the passages of the ways, and as many as ye should find, call to the nuptial feast.

And those servants, having come to the ways, gathered together all, as many as they found, also both the evil and good, and the nuptial feast was filled with the reclining.

And they send to him their disciples, with the Herodians, saying, Teacher, we know that thou art true, and teachest the way of God in truth, and care is to thee for none; for thou lookest not to the face of men.

Therefore say to us, What seems to thee Is it lawful to give tribute to Caesar, or not?

And he says to them, Whose is this image and inscription?

In that day the Sadducees came to him, they saying there is to be no rising up: and they asked him,

And with us were seven brethren: and the first, having married, died; and having no seed, he left his wife to his brother.

Therefore in the rising up whose of the seven shall the woman be? for they all had her.

For in the rising up they neither marry, nor are given in marriage, but are as the messengers of God in heaven.

I am God of Abraham, and God of Isaac, and God of Jacob? God is not the God of the dead, but of the living.

This is the first and the great command.

And the second like it: Thou shalt love thy neighbor as thyself.

Saying, What seems to you about Christ? Whose son is he They say to him, David's.

If, therefore, David calls him Lord, how is he his son

And be ye not called Rabbi: for one is your guide, Christ; and all ye are brethren.

And call not your father upon earth: for one is your Father, which in the heavens.

Nor be ye called leaders, for one is your Leader, Christ.

Woe to you blind guides, saying, Whoever should swear by the temple, it is nothing; but whoever should swear by the gold of the temple, he is indebted!

Foolish and blind; for which is the greater, the gold, or the temple consecrating the gold?

And, Whoever should swear by the altar, it is nothing; and whoever should swear by the gift above it, he is indebted.

Foolish and blind: for which is the greater, the gift, or the altar, consecrating the gifts?

Therefore, behold, I send to you prophets, and the wise, and scribes: and of them shall ye kill and crucify; and of them shall ye chastise in your assemblies, and drive out from city to city,

Behold, your house is left to you desolate.

And sitting upon the mount of Olives, his disciples came to him apart, saying, Say to us when these shall be, and what the sign of thy arrival, and the termination of the time.

And ye will be about to hear of wars and rumors of war: see, be not terrified; for all must be, but the end is not yet.

For then shall be great pressure, such as has not been from the beginning of the world till now, nor should be.

For false Christs, and false prophets, shall be raised up, and give great signs and wonders; so as to deceive, if possible, also the chosen.

If therefore they should say to you, Behold, he is in the desert; go not forth; Behold, in the store-houses, believe ye not.

For as the lightning comes forth from the sunrisings, and shines to the descents; so also shall be the arrival of the Son of man.

And from the fig tree learn a parable; When already her young shoot should be tender, and the leaves should spring forth, ye know that summer is near:

So also ye, when ye should see all these things, know ye that it is near at the doors.

And as the days of Noe, so shall be the arrival of the Son of man.