The thief comes not but that he may steal, and kill, and destroy: I am come that they might have life, and might have it abundantly.

I am the good shepherd; and I know those that are mine, and am known of those that are mine,

On this account the Father loves me, because I lay down my life that I may take it again.

Others said, These sayings are not those of one that is possessed by a demon. Can a demon open blind people's eyes?

The Jews therefore again took stones that they might stone him.

but if I do, even if ye believe not me, believe the works, that ye may know and believe that the Father is in me and I in him.

But when Jesus heard it, he said, This sickness is not unto death, but for the glory of God, that the Son of God may be glorified by it.

These things said he; and after this he says to them, Lazarus, our friend, is fallen asleep, but I go that I may awake him out of sleep.

But Jesus spoke of his death, but they thought that he spoke of the rest of sleep.

And I rejoice on your account that I was not there, in order that ye may believe. But let us go to him.

Thomas therefore, called Didymus, said to his fellow disciples, Let us also go, that we may die with him.

and many of the Jews came to Martha and Mary, that they might console them concerning their brother.

but even now I know, that whatsoever thou shalt ask of God, God will give thee.

Martha says to him, I know that he will rise again in the resurrection in the last day.

Jesus said to her, I am the resurrection and the life: he that believes on me, though he have died, shall live;

She says to him, Yea, Lord; I believe that thou art the Christ, the Son of God, who should come into the world.

She, when she heard that, rises up quickly and comes to him.

The Jews therefore who were with her in the house and consoling her, seeing Mary that she rose up quickly and went out, followed her, saying, She goes to the tomb, that she may weep there.

And some of them said, Could not this man, who has opened the eyes of the blind man, have caused that this man also should not have died?

Jesus says to her, Did I not say to thee, that if thou shouldest believe, thou shouldest see the glory of God?

They took therefore the stone away. And Jesus lifted up his eyes on high and said, Father, I thank thee that thou hast heard me;

but I knew that thou always hearest me; but on account of the crowd who stand around I have said it, that they may believe that thou hast sent me.

But a certain one of them, Caiaphas, being high priest that year, said to them, Ye know nothing

nor consider that it is profitable for you that one man die for the people, and not that the whole nation perish.

But this he did not say of himself; but, being high priest that year, prophesied that Jesus was going to die for the nation;

and not for the nation only, but that he should also gather together into one the children of God who were scattered abroad.

From that day therefore they took counsel that they might kill him.

But the passover of the Jews was near, and many went up to Jerusalem out of the country before the passover, that they might purify themselves.

They sought therefore Jesus, and said among themselves, standing in the temple, What do ye think? that he will not come to the feast?

Now the chief priests and the Pharisees had given commandment that if any one knew where he was, he should make it known, that they might take him.

But he said this, not that he cared for the poor, but because he was a thief and had the bag, and carried what was put into it.

A great crowd therefore of the Jews knew that he was there; and they came, not because of Jesus only, but also that they might see Lazarus whom he raised from among the dead.

But the chief priests took counsel that they might kill Lazarus also,

On the morrow a great crowd who came to the feast, having heard that Jesus is coming into Jerusalem,

took branches of palms and went out to meet him, and cried, Hosanna, blessed is he that comes in the name of the Lord, the King of Israel.

Now his disciples knew not these things at the first; but when Jesus was glorified, then they remembered that these things were written of him, and that they had done these things to him.

The crowd therefore that was with him bore witness because he had called Lazarus out of the tomb, and raised him from among the dead.

Therefore also the crowd met him because they had heard that he had done this sign.

The Pharisees therefore said to one another, Ye see that ye profit nothing: behold, the world is gone after him.

And there were certain Greeks among those who came up that they might worship in the feast;

But Jesus answered them saying, The hour is come that the Son of man should be glorified.

He that loves his life shall lose it, and he that hates his life in this world shall keep it to life eternal.

The crowd therefore, which stood there and heard it, said that it had thundered. Others said, An angel has spoken to him.

The crowd answered him, We have heard out of the law that the Christ abides for ever; and how sayest thou that the Son of man must be lifted up? Who is this, the Son of man?

Jesus therefore said to them, Yet a little while is the light amongst you. Walk while ye have the light, that darkness may not overtake you. And he who walks in the darkness does not know where he goes.

While ye have the light, believe in the light, that ye may become sons of light. Jesus said these things, and going away hid himself from them.

that the word of the prophet Esaias which he said might be fulfilled, Lord, who has believed our report? and to whom has the arm of the Lord been revealed?

He has blinded their eyes and hardened their heart, that they may not see with their eyes, and understand with their heart and be converted, and I should heal them.

Although indeed from among the rulers also many believed on him, but on account of the Pharisees did not confess him, that they might not be put out of the synagogue:

But Jesus cried and said, He that believes on me, believes not on me, but on him that sent me;

and he that beholds me, beholds him that sent me.

I am come into the world as light, that every one that believes on me may not abide in darkness;

and if any one hear my words and do not keep them, I judge him not, for I am not come that I might judge the world, but that I might save the world.

He that rejects me and does not receive my words, has him who judges him: the word which I have spoken, that shall judge him in the last day.

and I know that his commandment is life eternal. What therefore I speak, as the Father has said to me, so I speak.

Now before the feast of the passover, Jesus, knowing that his hour had come that he should depart out of this world to the Father, having loved his own who were in the world, loved them to the end.

And during supper, the devil having already put it into the heart of Judas son of Simon, Iscariote, that he should deliver him up,

Jesus, knowing that the Father had given him all things into his hands, and that he came out from God and was going to God,

Jesus says to him, He that is washed all over needs not to wash save his feet, but is wholly clean; and ye are clean, but not all.

For he knew him that delivered him up: on account of this he said, Ye are not all clean.

for I have given you an example that, as I have done to you, ye should do also.

I speak not of you all. I know those whom I have chosen; but that the scripture might be fulfilled, He that eats bread with me has lifted up his heel against me.

I tell you it now before it happens, that when it happens, ye may believe that I am he.

Verily, verily, I say to you, He who receives whomsoever I shall send receives me; and he that receives me receives him who has sent me.

Having said these things, Jesus was troubled in spirit, and testified and said, Verily, verily, I say to you, that one of you shall deliver me up.

for some supposed, because Judas had the bag, that Jesus was saying to him, Buy the things of which we have need for the feast; or that he should give something to the poor.

A new commandment I give to you, that ye love one another; as I have loved you, that ye also love one another.

By this shall all know that ye are disciples of mine, if ye have love amongst yourselves.

and if I go and shall prepare you a place, I am coming again and shall receive you to myself, that where I am ye also may be.

Jesus says to him, Am I so long a time with you, and thou hast not known me, Philip? He that has seen me has seen the Father; and how sayest thou, Shew us the Father?

Believest thou not that I am in the Father, and that the Father is in me? The words which I speak to you I do not speak from myself; but the Father who abides in me, he does the works.

Believe me that I am in the Father and the Father in me; but if not, believe me for the works' sake themselves.

Verily, verily, I say to you, He that believes on me, the works which I do shall he do also, and he shall do greater than these, because I go to the Father.

And whatsoever ye shall ask in my name, this will I do, that the Father may be glorified in the Son.

And I will beg the Father, and he will give you another Comforter, that he may be with you for ever,

In that day ye shall know that I am in my Father, and ye in me, and I in you.

He that has my commandments and keeps them, he it is that loves me; but he that loves me shall be loved by my Father, and I will love him and will manifest myself to him.

Judas, not the Iscariote, says to him, Lord, how is it that thou wilt manifest thyself to us and not to the world?

He that loves me not does not keep my words; and the word which ye hear is not mine, but that of the Father who has sent me.

Ye have heard that I have said unto you, I go away and I am coming to you. If ye loved me ye would rejoice that I go to the Father, for my Father is greater than I.

And now I have told you before it comes to pass, that when it shall have come to pass ye may believe.

but that the world may know that I love the Father, and as the Father has commanded me, thus I do. Rise up, let us go hence.

As to every branch in me not bearing fruit, he takes it away; and as to every one bearing fruit, he purges it that it may bring forth more fruit.

I am the vine, ye are the branches. He that abides in me and I in him, he bears much fruit; for without me ye can do nothing.

In this is my Father glorified, that ye bear much fruit, and ye shall become disciples of mine.

I have spoken these things to you that my joy may be in you, and your joy be full.

This is my commandment, that ye love one another, as I have loved you.

No one has greater love than this, that one should lay down his life for his friends.

Ye have not chosen me, but I have chosen you, and have set you that ye should go and that ye should bear fruit, and that your fruit should abide, that whatsoever ye shall ask the Father in my name he may give you.

These things I command you, that ye love one another.

If the world hate you, know that it has hated me before you.

But they will do all these things to you on account of my name, because they have not known him that sent me.

He that hates me hates also my Father.

But that the word written in their law might be fulfilled, They hated me without a cause.

These things I have spoken unto you that ye may not be offended.

They shall put you out of the synagogues; but the hour is coming that every one who kills you will think to render service to God;

But I have spoken these things to you, that when their hour shall have come, ye may remember them, that I have said them unto you. But I did not say these things unto you from the beginning, because I was with you.

But now I go to him that has sent me, and none of you demands of me, Where goest thou?

But I say the truth to you, It is profitable for you that I go away; for if I do not go away, the Comforter will not come to you; but if I go I will send him to you.

All things that the Father has are mine; on account of this I have said that he receives of mine and shall announce it to you.