But if we hope for that which we do not see, we wait for it with patience.

And likewise the Spirit also helps our infirmity. For we know not what we should pray for as it behooves us: but the Spirit himself makes intercession with unutterable groanings:

But we know that all things work together for good to them that love God, to them that are called according to his purpose.

Then what shall we say to these things? If God is for us, who can be against us?

Indeed he who spared not his own Son, but delivered Him up for us all, how will He not with him, freely give us all things?

As has been written, that We are killed all day for thy sake; we are counted as sheep of the slaughter.

For I am persuaded that, neither death, nor life, nor angels, nor principalities, nor things present, nor things to come,

For I would pray, that I myself might be an offering from Christ; in behalf of my brethren, my kindred according to the flesh:

But not as that the word of God has been a failure. For these are not all Israel who are of Israel;

that is the children of the flesh the same are not the children of God; but the children of the promise are counted for the seed.

For this is the word of the promise, About this time I will come, and there shall be a son to Sarah.

for the children not having been born, neither having done anything good or evil, in order that the purpose of God might stand according to election not of works, but of him that calleth,

For he says to Moses, I will have mercy on whom I do have mercy, and I will commiserate whom I do commiserate.

For the scripture says to Pharaoh, For this very thing have I raised you up, that I may show forth my power in you, and that my name may be proclaimed in all the earth.

Then thou wilt say to me, Why does he yet find fault? For who has resisted his will?

For perfecting the word and cutting it short, will the Lord do a complete work on the earth:

Brethren, indeed the desire of my heart and my prayer to God in their behalf, is for their salvation.

For I testify to them, that they have a zeal of God, but not according to perfect knowledge;

for being ignorant of God's righteousness, and seeking to establish their own righteousness, they have not submitted to the righteousness of God.

For Christ is the end of the law unto righteousness to every one who believes.

For Moses describes the righteousness which is of the law, that the man having done this shall live in it.

for with the heart it is believed unto righteousness; and with the mouth it is confessed unto salvation.

For the scripture says, Every one believing on him shall not be ashamed.

For there is no difference between Jew and Greek: for the same is Lord of all, rich unto all that call on him.

For every one who may call on the name of the Lord shall be saved.

But they have not all heard the gospel. For Isaiah says, Lord, who has believed our report?

Then I say, Did God cast away his people? it could not be so. For I am indeed an Israelite, of the seed of Abraham, of the tribe of Benjamin.

For if the casting away of them was the reconciling of the world, what will their reception be, but life from the dead?

For if God spared not the natural branches, neither will he spare you.

But these also, if they may not abide in unbelief, shall be grafted in: for God is able to graft them in again.

For if you, having been cut off the olive tree which is wild by nature, and contrary to nature were grafted into the good olive tree: how much more shall these, who are the natural branches, be grafted into their own olive tree?

They are enemies indeed, as touching the gospel, for your sakes: but beloved with reference to election for the sake of the fathers:

for the gifts and calling of God are without repentance.

For as you at one time were disobedient to God, but now you have received mercy through their disobedience,

For God has shut up all in unbelief, in order that he may have mercy on all.

For who has known the mind of the Lord? who became his counsellor?

For I speak, through the grace which has been given unto me, for every one who is among you, not to think of himself more highly than he ought to think; but to think soberly, as God has imparted to each one the measure of faith.

For we indeed have many members in one body, but all the members have not the same office:

Returning to no one evil for evil; providing things beautiful in the sight of all men.

avenging not yourselves, beloved, but give place to wrath; for it has been written, Vengeance belongs to me; I will repay, says the Lord.

But if your enemy is hungry, feed him; if he is thirsty, give him drink: for doing this you will heap coals of fire upon his head.

Let every soul be subject to the higher authorities. For there is no authority except that which is from God; and the existing authorities have been ordained of God.

For rulers are not a terror to the good work, but to the evil. Whether do you not wish to fear the authority? do the good, and you shall have praise from it:

for he is the minister of God for you for good. But if you do evil, fear; for he bears not the sword in vain: for he is the minister of God, executing judgment unto wrath unto the one doing evil.

For on account of this also pay tribute; for they are the ministers of God, attending to this very thing.

Owe no man anything, but to love one another with divine love: for the one loving another with divine love has fulfilled the law.

For, thou shalt not commit adultery, thou shalt not murder, thou shalt not steal, thou shalt not covet, and if there is any other commandment, it is fulfilled in this word, in this, Thou shalt love thy neighbor as thyself with divine love.

Divine love works no evil to its neighbor: for divine love is the fulfilling of the law.

And recognizing this time, that it is already the hour we should wake out of sleep: for now our salvation is nearer than when we believed.

For the night is far spent, and the day is at hand. Therefore let us lay aside the works of the darkness, and let us put on the arms of the light.

but put ye on the Lord Jesus Christ, and make no provision for the lust of the flesh.

Let not the one eating snub the one not eating. Let not the one not eating judge the one eating; for God received him.

Who art thou judging another man's servant? to his own master he stands or falls: but he shall stand; for God is able to make him stand.

For one indeed judges a day above a day: another judges every day (alike); let each one be fully persuaded in his own mind.

The one regarding the day, regards it to the Lord: the one eating, eats to the Lord, for he gives thanks to God; and the one not eating, eats not to the Lord, and gives thanks to God.

For no one of us lives to himself, and no one dies to himself:

for if indeed we live, we live to the Lord; and if we die, we die to the Lord. Then indeed if we live, and if we die, we are the Lord's.

For unto this Christ died, and lives, in order that He may be Lord of the dead and of the living.

But why do you judge your neighbor, or indeed why do you discount your brother? for we shall all stand before the judgment-seat of God.

For it has been written; As I live, says the Lord, every knee shall bow to me, and every tongue shall confess to God.

Then therefore each one of us shall give an account to God for himself.

Then let us no longer judge one another: but rather judge this, not to place before a brother an offence for a stumblingblock.

But if your brother is grieved on account of your meat, you are no longer walking in divine love. Do not by your meat destroy him for whom Christ died.

For the kingdom of God is not meat and drink, but righteousness and peace and joy in the Holy Ghost.

For in this the one serving Christ is acceptable to God, and approved unto men.

for Christ did not please himself; but, as has been written, The reproaches of them that reproached thee fell on me.

For so many things as were previously written were written for our instruction, in order that through the patience and through the consolation of the scriptures we may have hope.

For I say that Christ has been made minister of circumcision for the truth of God, that he might confirm the promises of the fathers,

and that the Gentiles might glorify God for his mercy; as has been written, Therefore I will confess thee among the Gentiles, and in thy name sing praises.

for I will not dare to speak anything save those things which Christ has wrought through me, unto the obedience of the Gentiles, in word and deed,

but now, no longer having a place in these regions, and having an earnest longing for many years to come to you,

as I may journey into Spain, for I hope traveling through to see you, and by you to be sent forth thither, if in the first place I may be satisfied with your company??25 but now I journey to Jerusalem, ministering to the saints.

For Macedonia and Achaia were pleased to make a certain contribution to the poor who are in Jerusalem.

For they were pleased to do so; and they are their debtors: for if the Gentiles participated in spiritual things, they owe it to them also to minister unto them in carnal things.

Then having completed and sealed this fruit unto them, I will sail away for Spain by you;

in order that you may receive her in the Lord, worthily of the saints, and that ye may assist her in whatsoever matters she may need you: for she has been a helper of many, and myself.

who laid down their neck for my life; and for whom not I alone hut all the churches of the Gentiles give thanks;

Salute Mary, who labored much for you.

For such do not serve our Lord Christ, but their own stomach; and through fair speeches and eulogies deceive the hearts of the innocent.

For your obedience has come abroad unto all men: therefore I rejoice over you, and wish you to be wise in that which is good, and uncompromising towards that which is evil.

I give thanks to my God always in your behalf, for the grace of God given unto you in Christ Jesus;

For it has been revealed to me concerning you, my brethren, by those who are of the house of Chloe, that there are contentions among you.

Is Christ divided? was Paul crucified for you? or were you baptized in the name of Paul?

For Christ sent me not to baptize, but to preach the gospel: not with the wisdom of speech, in order that the cross of Christ may not be made of none effect.

For the word of the cross is foolishness indeed to those who are lost; but to those who are saved it is the power of God.

For it has been written, I will destroy the wisdom of the wise, and bring to nought the understanding of the intelligent.

For since in the wisdom of God the world by wisdom knew not God, God was pleased through the foolishness of preaching to save those who believe.

Since indeed the Jews ask for miracles, and the Greeks seek after wisdom;

For you see your calling, brethren, that there are not many wise according to the flesh, not many influential, not many high-born:

For I determine to know nothing among you, except Jesus Christ, and Him having been crucified.

which no one of the princes of this age knew; for if they had known it, they would not have crucified the Lord of glory.

But, as has been written, the things which eye has not seen, and ear has not heard, and has not entered into the heart of man, the things which God has prepared for those who love Him.

But God has revealed them to us through the Spirit. For the Spirit searches all things, even the deep things of God.

For who of men knows the things of man, except the spirit of the man which is in him? so indeed no one knows the things of God, except the Spirit of God.

But the intellectual man receives not the things of the Spirit of God; for they are foolishness unto him; and he is not able to know them, because they are spiritually discerned.

For who knows the mind of the Lord, who shall give him counsel? But we have the mind of Christ.

I have fed you with milk, not with meat; for you were not yet able. But ye are not now yet able:

for ye are yet carnal. For where there are envy and strife among you, are you not carnal, and walking about according to man?

For when one may say, I am indeed of Paul; another, I am of Apollos; are you not men?

For we are God's fellow-laborers; ye are God's farm; ye are God's building.