Reference: John the Baptist
Easton
the "forerunner of our Lord." We have but fragmentary and imperfect accounts of him in the Gospels. He was of priestly descent. His father, Zacharias, was a priest of the course of Abia (1Ch 24:10), and his mother, Elisabeth, was of the daughters of Aaron (Lu 1:5). The mission of John was the subject of prophecy (Mt 3:3; Isa 40:3; Mal 3:1). His birth, which took place six months before that of Jesus, was foretold by an angel. Zacharias, deprived of the power of speech as a token of God's truth and a reproof of his own incredulity with reference to the birth of his son, had the power of speech restored to him on the occasion of his circumcision (Lu 1:64). After this no more is recorded of him for thirty years than what is mentioned in Lu 1:80. John was a Nazarite from his birth (Lu 1:15; Nu 6:1-12). He spent his early years in the mountainous tract of Judah lying between Jerusalem and the Dead Sea (Mt 3:1-12).
At length he came forth into public life, and great multitudes from "every quarter" were attracted to him. The sum of his preaching was the necessity of repentance. He denounced the Sadducees and Pharisees as a "generation of vipers," and warned them of the folly of trusting to external privileges (Lu 3:8). "As a preacher, John was eminently practical and discriminating. Self-love and covetousness were the prevalent sins of the people at large. On them, therefore, he enjoined charity and consideration for others. The publicans he cautioned against extortion, the soldiers against crime and plunder." His doctrine and manner of life roused the entire south of Palestine, and the people from all parts flocked to the place where he was, on the banks of the Jordan. There he baptized thousands unto repentance.
The fame of John reached the ears of Jesus in Nazareth (Mt 3:5), and he came from Galilee to Jordan to be baptized of John, on the special ground that it became him to "fulfil all righteousness" (Mt 3:15). John's special office ceased with the baptism of Jesus, who must now "increase" as the King come to his kingdom. He continued, however, for a while to bear testimony to the Messiahship of Jesus. He pointed him out to his disciples, saying, "Behold the Lamb of God." His public ministry was suddenly (after about six months probably) brought to a close by his being cast into prison by Herod, whom he had reproved for the sin of having taken to himself the wife of his brother Philip (Lu 3:19). He was shut up in the castle of Machaerus (q.v.), a fortress on the southern extremity of Peraea, 9 miles east of the Dead Sea, and here he was beheaded. His disciples, having consigned the headless body to the grave, went and told Jesus all that had occurred (Mt 14:3-12). John's death occurred apparently just before the third Passover of our Lord's ministry. Our Lord himself testified regarding him that he was a "burning and a shining light" (Joh 5:35).
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Again the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, read more. he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 'All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long. 'All the days of his separation to the LORD he shall not go near to a dead person. 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. 'All the days of his separation he is holy to the LORD. 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled.
A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
"Behold, I am going to send My messenger, and he will clear the way before Me And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming," says the LORD of hosts.
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, "Repent, for the kingdom of heaven is at hand." read more. For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'"
For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'" Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. read more. Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins. read more. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come? "Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham. "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire."
But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him.
For when Herod had John arrested, he bound him and put him in prison because of Herodias, the wife of his brother Philip. For John had been saying to him, "It is not lawful for you to have her." read more. Although Herod wanted to put him to death, he feared the crowd, because they regarded John as a prophet. But when Herod's birthday came, the daughter of Herodias danced before them and pleased Herod, so much that he promised with an oath to give her whatever she asked. Having been prompted by her mother, she said, "Give me here on a platter the head of John the Baptist." Although he was grieved, the king commanded it to be given because of his oaths, and because of his dinner guests. He sent and had John beheaded in the prison. And his head was brought on a platter and given to the girl, and she brought it to her mother. His disciples came and took away the body and buried it; and they went and reported to Jesus.
In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.
"For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
And at once his mouth was opened and his tongue loosed, and he began to speak in praise of God.
And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
"Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham.
But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done,
"He was the lamp that was burning and was shining and you were willing to rejoice for a while in his light.
Fausets
Son of Zacharias (of the course of Abijah, 1Ch 24:10) and Elisabeth (of the daughters of Aaron), who both "walked in all the commandments and ordinances of the Lord blameless." Elisabeth was related to the Virgin Mary; but Scripture does not state the exact relationship; the Greek in Lu 1:36 (sungenees), which our Bible renders "cousin," means any "relation" or "kinswoman," whether by marriage or birth. It is noteworthy that Jesus, of the Melchizedek order of priesthood, was related to but not descended from the Aaronic priests. Zacharias was old, and Elisabeth barren, when, as he was burning incense at the golden altar, Gabriel announced the answer to his prayers (not directly for a son, but, as Israel's representative, for Messiah the Hope of Israel) in the coming birth of a son, the appointed forerunner of Messiah; John (Jehovah's gift) was to he his name, because his supernatural birth was a pledge of the Lord's grace, long looked for, now visiting again His people to their joy (Luke 1).
John was to be "great in the sight of the Lord" (contrast Baruch, Jer 45:5). He should be in himself a pattern of that self denial which accords best with his subject of preaching, legal repentance, "drinking no strong drink, but filled with the Holy Spirit (see the same contrast, Eph 5:18, the minister's enthusiasm ought to be not from artificial stimulant but from the Spirit's unction) from the mother's womb," a Nazarite (Nu 6:1-21). Like the great prophet reformer (compare 1Ki 18:36-37) Elijah in "spirit. and power" of preaching, though not in miracles (Joh 10:41), he should turn the degenerate "children to the Lord and to" their righteous "fathers, and the heart of the fathers to the children," their past mutual alienation being due to the children's apostasy; fulfilling Mal 4:4-6; bringing "Moses' law" to their remembrance, "lest Jehovah at His coming should smite the earth with a curse." Thus John should "make ready a people for the Lord." Zacharias for unbelief in withholding credit without a sign was punished with dumbness as the sign until the event came to pass.
In the hill country, where Elisabeth had retired, her cousin Mary saluted her, and the babe leaped in Elisabeth's womb. His birth was six months before our Lord's. At his circumcision on the eighth day Zacharias gave his name John; and his returning faith was rewarded with returning speech, of which his first use was to pour forth a thanksgiving hymn, in which he makes it his son's chief honour that he should be "prophet of the Highest, going before the Lord's face to prepare His ways" as His harbinger. John had the special honour of being the subject off prophecy ages before, and of being associated in close juxtaposition with Messiah Himself. John "waxed strong in spirit and was in the deserts until the day of his showing unto Israel" (Lu 1:80). Meanwhile God's interposition in the wonders of his birth caused "all the people to be in expectation, musing in their hearts whether he were the Christ" (Lu 3:15). The thinly-populated region adjoining the hill country of Judea was his haunt; there communion alone with God prepared him for his work.
At 30, when "the word of God came to" him (Lu 3:2), he went forth, his very appearance a sign of the unworldliness and legal repentance. which he preached; his raiment a camel's hair garment secured with leather girdle (2Ki 1:8) as Elijah's; his food that supplied by the desert, locusts (Le 11:22) and wild honey (Ps 81:16). All classes, Pharisees, Sadducees, the people, publicans, and soldiers, flocked to him from every quarter, Jerusalem, Judea, and the, region round Jordan (Mt 3:5; Luke 3). The leading sects he denounced as a "generation of vipers" (compare Ge 3:15, the serpent's "seed"), warning them that descent from Abraham would not avail with out doing Abraham's works (compare Joh 8:39), and telling all practically and discriminatingly that the repentance needed required a renunciation of their several besetting sins; and that whereas, on their confession, he baptized with water baptism, the Mightier One would come baptizing with the Holy Spirit and fire (Mt 3:11-12). (See BAPTISM.)
When the ecclesiastical authorities sent priests and Levites from Jerusalem to ask, Who art thou? John replied, "I am the voice of one crying in the wilderness, Make straight the way of the Lord" (Joh 1:19-23). The natural wilderness symbolized the moral (Isa 32:15), wherein was no highway for the Lord and for righteousness. The hills of pride and the valleys of degradation must be brought to the one holy level before the Lord (Isaiah 40). John was the forerunner of the reigning Messiah (Mt 3:2; Mal 3:1), but through the nation's rejection of Him that reign was deferred (compare Nu 14:34 with Mt 23:37-39). John baptized Jesus and though knowing Him before as a man and his kinsman, yet then first knew His divine Messiahship by the Spirit's visible descent (Joh 1:30-34). (See JESUS; BAPTISM.) John thence forth witnessed to Jesus, desiring to "decrease that He might increase." By his testimony at Bethany (so oldest manuscripts for Bethabara) beyond Jordan, "Behold the Lamb of God," he led two of his disciples to Him, Andrew and John the apostle and evangelist (Joh 1:35 ff; Joh 3:23-36; 4:1-2; Ac 19:3).
Yet John never formally joined Jesus; for he was one of the greatest among the Old Testament prophets, but not strictly in the New Testament kingdom, the least in which, as to spiritual privileges, was greater than he (Lu 7:28). His standing was the last of Old Testament prophets, preparatory to the gospel. He taught fasting and prayers, rather in the spirit and therefore with the forms of, the old dispensation which the new would supersede, its new spirit creating its appropriate new forms (Lu 5:33-38; 11:1). Herod Antipas beheaded him in the fortress Machaerus E. of the Dead Sea, to gratify Herodias' spite for John's faithfulness in denouncing her adultery, and in slavish adherence to his reckless oath to give Herodias' daughter Salome, for dancing on his birthday, whatever she might ask. (See HEROD ANTIPAS.)
From the prison John had sent two (the Sinaiticus and Vaticanus manuscripts read Mt 11:2 "by," dia, for duo, two) disciples to Jesus to elicit from Himself a profession of His Messiahship, for their confirmation in the faith. (See JESUS.) Jesus at once confirmed them and comforted John himself (who probably had expected to see Jesus more openly vindicating righteousness, as foretold Mal 3:2-5; 4:1-3), by an appeal to His miracles and preaching, the very credentials promised in Isa 35:5; 61:1. Jesus at the same time attested John's unshaken firmness, appealing to His hearers' own knowledge of him (Matthew 11). No reed shaken by the wind, no courtier in soft raiment, was John. But whether it was the ascetical forerunner, or the social Lord Himself, that preached, that generation was dissatisfied, with John because he was too self denying, with Jesus because He would not commend their self-righteous fastings: "we have piped unto you (unto John) and ye have not danced; we have mourned unto you (unto Jesus) and ye have not lamented."
Of John as of Jesus they said, he hath a devil. John fell just before the third Passover of Christ's ministry; his disciples buried him Self denial, humility, wherewith he disclaimed Messiahship and said he was not worthy to unloose His shoes' latchet, zeal for the Lord's honour, and holy faithfulness at all costs, were his prominent graces. (On the "Elias who shall yet come," see ELIJAH, end.) John's ministry extended at its close into Peraea at the S.E. end of the lake of Galilee. When the herald was silenced the Master took up the message (Mr 1:14) in the same quarter. John's labours there so impressed Herod that, "he feared and observed him, and when he heard him did many things, and heard him gladly"; but would not do the one thing needed, give up his adulterous paramour, his brother Philip's wife.
Elijah was translated in a chariot of fire; but John died a felon's death, for the forerunner was to be as his Lord. The worthless Ahab reappears in Herod with similar germs of good struggling with evil. Herodias answers to the cruel Jezebel. As Ahab
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And I will put enmity Between you and the woman, And between your seed and her seed; He shall bruise you on the head, And you shall bruise him on the heel."
'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
Again the LORD spoke to Moses, saying, "Speak to the sons of Israel and say to them, 'When a man or woman makes a special vow, the vow of a Nazirite, to dedicate himself to the LORD, read more. he shall abstain from wine and strong drink; he shall drink no vinegar, whether made from wine or strong drink, nor shall he drink any grape juice nor eat fresh or dried grapes. 'All the days of his separation he shall not eat anything that is produced by the grape vine, from the seeds even to the skin. 'All the days of his vow of separation no razor shall pass over his head. He shall be holy until the days are fulfilled for which he separated himself to the LORD; he shall let the locks of hair on his head grow long. 'All the days of his separation to the LORD he shall not go near to a dead person. 'He shall not make himself unclean for his father or for his mother, for his brother or for his sister, when they die, because his separation to God is on his head. 'All the days of his separation he is holy to the LORD. 'But if a man dies very suddenly beside him and he defiles his dedicated head of hair, then he shall shave his head on the day when he becomes clean; he shall shave it on the seventh day. 'Then on the eighth day he shall bring two turtledoves or two young pigeons to the priest, to the doorway of the tent of meeting. 'The priest shall offer one for a sin offering and the other for a burnt offering, and make atonement for him concerning his sin because of the dead person. And that same day he shall consecrate his head, and shall dedicate to the LORD his days as a Nazirite, and shall bring a male lamb a year old for a guilt offering; but the former days will be void because his separation was defiled. 'Now this is the law of the Nazirite when the days of his separation are fulfilled, he shall bring the offering to the doorway of the tent of meeting. 'He shall present his offering to the LORD: one male lamb a year old without defect for a burnt offering and one ewe-lamb a year old without defect for a sin offering and one ram without defect for a peace offering, and a basket of unleavened cakes of fine flour mixed with oil and unleavened wafers spread with oil, along with their grain offering and their drink offering. 'Then the priest shall present them before the LORD and shall offer his sin offering and his burnt offering. 'He shall also offer the ram for a sacrifice of peace offerings to the LORD, together with the basket of unleavened cakes; the priest shall likewise offer its grain offering and its drink offering. 'The Nazirite shall then shave his dedicated head of hair at the doorway of the tent of meeting, and take the dedicated hair of his head and put it on the fire which is under the sacrifice of peace offerings. 'The priest shall take the ram's shoulder when it has been boiled, and one unleavened cake out of the basket and one unleavened wafer, and shall put them on the hands of the Nazirite after he has shaved his dedicated hair. 'Then the priest shall wave them for a wave offering before the LORD. It is holy for the priest, together with the breast offered by waving and the thigh offered by lifting up; and afterward the Nazirite may drink wine.' "This is the law of the Nazirite who vows his offering to the LORD according to his separation, in addition to what else he can afford; according to his vow which he takes, so he shall do according to the law of his separation."
'According to the number of days which you spied out the land, forty days, for every day you shall bear your guilt a year, even forty years, and you will know My opposition.
At the time of the offering of the evening sacrifice, Elijah the prophet came near and said, "O LORD, the God of Abraham, Isaac and Israel, today let it be known that You are God in Israel and that I am Your servant and I have done all these things at Your word. "Answer me, O LORD, answer me, that this people may know that You, O LORD, are God, and that You have turned their heart back again."
They answered him, "He was a hairy man with a leather girdle bound about his loins." And he said, "It is Elijah the Tishbite."
"But I would feed you with the finest of the wheat, And with honey from the rock I would satisfy you."
Until the Spirit is poured out upon us from on high, And the wilderness becomes a fertile field, And the fertile field is considered as a forest.
Then the eyes of the blind will be opened And the ears of the deaf will be unstopped.
The Spirit of the Lord GOD is upon me, Because the LORD has anointed me To bring good news to the afflicted; He has sent me to bind up the brokenhearted, To proclaim liberty to captives And freedom to prisoners;
'But you, are you seeking great things for yourself? Do not seek them; for behold, I am going to bring disaster on all flesh,' declares the LORD, 'but I will give your life to you as booty in all the places where you may go.'"
"Behold, I am going to send My messenger, and he will clear the way before Me And the Lord, whom you seek, will suddenly come to His temple; and the messenger of the covenant, in whom you delight, behold, He is coming," says the LORD of hosts. "But who can endure the day of His coming? And who can stand when He appears? For He is like a refiner's fire and like fullers' soap. read more. "He will sit as a smelter and purifier of silver, and He will purify the sons of Levi and refine them like gold and silver, so that they may present to the LORD offerings in righteousness. "Then the offering of Judah and Jerusalem will be pleasing to the LORD as in the days of old and as in former years. "Then I will draw near to you for judgment; and I will be a swift witness against the sorcerers and against the adulterers and against those who swear falsely, and against those who oppress the wage earner in his wages, the widow and the orphan, and those who turn aside the alien and do not fear Me," says the LORD of hosts.
"For behold, the day is coming, burning like a furnace; and all the arrogant and every evildoer will be chaff; and the day that is coming will set them ablaze," says the LORD of hosts, "so that it will leave them neither root nor branch." "But for you who fear My name, the sun of righteousness will rise with healing in its wings; and you will go forth and skip about like calves from the stall. read more. "You will tread down the wicked, for they will be ashes under the soles of your feet on the day which I am preparing," says the LORD of hosts. "Remember the law of Moses My servant, even the statutes and ordinances which I commanded him in Horeb for all Israel. "Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD. "He will restore the hearts of the fathers to their children and the hearts of the children to their fathers, so that I will not come and smite the land with a curse."
"Repent, for the kingdom of heaven is at hand."
Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
"As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire."
Now when John, while imprisoned, heard of the works of Christ, he sent word by his disciples
But Jesus, aware of this, withdrew from there. Many followed Him, and He healed them all, and warned them not to tell who He was. read more. This was to fulfill what was spoken through Isaiah the prophet: "BEHOLD, MY SERVANT WHOM I HAVE CHOSEN; MY BELOVED IN WHOM MY SOUL is WELL-PLEASED; I WILL PUT MY SPIRIT UPON HIM, AND HE SHALL PROCLAIM JUSTICE TO THE GENTILES. "HE WILL NOT QUARREL, NOR CRY OUT; NOR WILL ANYONE HEAR HIS VOICE IN THE STREETS. "A BATTERED REED HE WILL NOT BREAK OFF, AND A SMOLDERING WICK HE WILL NOT PUT OUT, UNTIL HE LEADS JUSTICE TO VICTORY. "AND IN HIS NAME THE GENTILES WILL HOPE."
"Jerusalem, Jerusalem, who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, the way a hen gathers her chicks under her wings, and you were unwilling. "Behold, your house is being left to you desolate! read more. "For I say to you, from now on you will not see Me until you say, 'BLESSED IS HE WHO COMES IN THE NAME OF THE LORD!'"
Now after John had been taken into custody, Jesus came into Galilee, preaching the gospel of God,
"And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month.
And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ,
And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink." And Jesus said to them, "You cannot make the attendants of the bridegroom fast while the bridegroom is with them, can you? read more. "But the days will come; and when the bridegroom is taken away from them, then they will fast in those days." And He was also telling them a parable: "No one tears a piece of cloth from a new garment and puts it on an old garment; otherwise he will both tear the new, and the piece from the new will not match the old. "And no one puts new wine into old wineskins; otherwise the new wine will burst the skins and it will be spilled out, and the skins will be ruined. "But new wine must be put into fresh wineskins.
"I say to you, among those born of women there is no one greater than John; yet he who is least in the kingdom of God is greater than he."
It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, "Lord, teach us to pray just as John also taught his disciples."
This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?" And he confessed and did not deny, but confessed, "I am not the Christ." read more. They asked him, "What then? Are you Elijah?" And he said, "I am not " "Are you the Prophet?" And he answered, "No." Then they said to him, "Who are you, so that we may give an answer to those who sent us? What do you say about yourself?" He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
"This is He on behalf of whom I said, 'After me comes a Man who has a higher rank than I, for He existed before me.' "I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water." read more. John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. "I did not recognize Him, but He who sent me to baptize in water said to me, 'He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.' "I myself have seen, and have testified that this is the Son of God." Again the next day John was standing with two of his disciples,
John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized-- for John had not yet been thrown into prison. read more. Therefore there arose a discussion on the part of John's disciples with a Jew about purification. And they came to John and said to him, "Rabbi, He who was with you beyond the Jordan, to whom you have testified, behold, He is baptizing and all are coming to Him." John answered and said, "A man can receive nothing unless it has been given him from heaven. "You yourselves are my witnesses that I said, 'I am not the Christ,' but, 'I have been sent ahead of Him.' "He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him rejoices greatly because of the bridegroom's voice So this joy of mine has been made full. "He must increase, but I must decrease. "He who comes from above is above all, he who is of the earth is from the earth and speaks of the earth He who comes from heaven is above all. "What He has seen and heard, of that He testifies; and no one receives His testimony. "He who has received His testimony has set his seal to this, that God is true. "For He whom God has sent speaks the words of God; for He gives the Spirit without measure. "The Father loves the Son and has given all things into His hand. "He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him."
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John (although Jesus Himself was not baptizing, but His disciples were),
They answered and said to Him, "Abraham is our father " Jesus said to them, "If you are Abraham's children, do the deeds of Abraham.
Many came to Him and were saying, "While John performed no sign, yet everything John said about this man was true."
And he said, "Into what then were you baptized?" And they said, "Into John's baptism."
And do not get drunk with wine, for that is dissipation, but be filled with the Spirit,
Hastings
The single narrative of John's birth and circumcision (Lu 1) states that, as the child of promise (Lu 1:13), he was born in 'a city of Judah' (Lu 1:39), when his parents were old (Lu 1:7). They were both of priestly descent (Lu 1:5), and his mother was a kinswoman of the mother of Jesus (Lu 1:36). John was a Nazirite from his birth (Lu 1:15); he developed self-reliance in his lonely home, and learnt the secret of spiritual strength as he communed with God in the solitudes of the desert (Lu 1:80). In the Jud
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"Speak to all the congregation of Israel, saying, 'On the tenth of this month they are each one to take a lamb for themselves, according to their fathers' households, a lamb for each household.
"Now this is what you shall offer on the altar: two one year old lambs each day, continuously.
'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
Then the word of the LORD came to Samuel, saying,
"Wash yourselves, make yourselves clean; Remove the evil of your deeds from My sight Cease to do evil,
A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
He was oppressed and He was afflicted, Yet He did not open His mouth; Like a lamb that is led to slaughter, And like a sheep that is silent before its shearers, So He did not open His mouth.
"Then they will go forth and look On the corpses of the men Who have transgressed against Me For their worm will not die And their fire will not be quenched; And they will be an abhorrence to all mankind."
"Then I will sprinkle clean water on you, and you will be clean; I will cleanse you from all your filthiness and from all your idols.
"For behold, I am commanding, And I will shake the house of Israel among all nations As grain is shaken in a sieve, But not a kernel will fall to the ground.
"In that day a fountain will be opened for the house of David and for the inhabitants of Jerusalem, for sin and for impurity.
"Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, "Repent, for the kingdom of heaven is at hand."
"Repent, for the kingdom of heaven is at hand." For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'" read more. Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey.
Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins.
and they were being baptized by him in the Jordan River, as they confessed their sins. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come? read more. "Therefore bear fruit in keeping with repentance; and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham.
and do not suppose that you can say to yourselves, 'We have Abraham for our father'; for I say to you that from these stones God is able to raise up children to Abraham. "The axe is already laid at the root of the trees; therefore every tree that does not bear good fruit is cut down and thrown into the fire. read more. "As for me, I baptize you with water for repentance, but He who is coming after me is mightier than I, and I am not fit to remove His sandals; He will baptize you with the Holy Spirit and fire. "His winnowing fork is in His hand, and He will thoroughly clear His threshing floor; and He will gather His wheat into the barn, but He will burn up the chaff with unquenchable fire." Then Jesus arrived from Galilee at the Jordan coming to John, to be baptized by him.
But Jesus answering said to him, "Permit it at this time; for in this way it is fitting for us to fulfill all righteousness." Then he permitted Him.
and said to Him, "Are You the Expected One, or shall we look for someone else?"
"And if you are willing to accept it, John himself is Elijah who was to come.
"But if we say, 'From men,' we fear the people; for they all regard John as a prophet."
The beginning of the gospel of Jesus Christ, the Son of God. As it is written in Isaiah the prophet: "BEHOLD, I SEND MY MESSENGER AHEAD OF YOU, WHO WILL PREPARE YOUR WAY; read more. THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT.'" John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins.
John the Baptist appeared in the wilderness preaching a baptism of repentance for the forgiveness of sins. And all the country of Judea was going out to him, and all the people of Jerusalem; and they were being baptized by him in the Jordan River, confessing their sins. read more. John was clothed with camel's hair and wore a leather belt around his waist, and his diet was locusts and wild honey. And he was preaching, and saying, "After me One is coming who is mightier than I, and I am not fit to stoop down and untie the thong of His sandals. "I baptized you with water; but He will baptize you with the Holy Spirit."
"I baptized you with water; but He will baptize you with the Holy Spirit." In those days Jesus came from Nazareth in Galilee and was baptized by John in the Jordan.
And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him."
For John had been saying to Herod, "It is not lawful for you to have your brother's wife."
"But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him."
"But shall we say, 'From men'?"--they were afraid of the people, for everyone considered John to have been a real prophet.
In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.
But they had no child, because Elizabeth was barren, and they were both advanced in years.
But the angel said to him, "Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John.
"For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
"It is he who will go as a forerunner before Him in the spirit and power of Elijah, TO TURN THE HEARTS OF THE FATHERS BACK TO THE CHILDREN, and the disobedient to the attitude of the righteous, so as to make ready a people prepared for the Lord."
"And behold, even your relative Elizabeth has also conceived a son in her old age; and she who was called barren is now in her sixth month.
Now at this time Mary arose and went in a hurry to the hill country, to a city of Judah,
And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
Now in the fifteenth year of the reign of Tiberius Caesar, when Pontius Pilate was governor of Judea, and Herod was tetrarch of Galilee, and his brother Philip was tetrarch of the region of Ituraea and Trachonitis, and Lysanias was tetrarch of Abilene, in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness.
in the high priesthood of Annas and Caiaphas, the word of God came to John, the son of Zacharias, in the wilderness. And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins;
And he came into all the district around the Jordan, preaching a baptism of repentance for the forgiveness of sins; as it is written in the book of the words of Isaiah the prophet, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT. read more. 'EVERY RAVINE WILL BE FILLED, AND EVERY MOUNTAIN AND HILL WILL BE BROUGHT LOW; THE CROOKED WILL BECOME STRAIGHT, AND THE ROUGH ROADS SMOOTH; AND ALL FLESH WILL SEE THE SALVATION OF GOD.'" So he began saying to the crowds who were going out to be baptized by him, "You brood of vipers, who warned you to flee from the wrath to come? "Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham.
"Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham.
"Therefore bear fruits in keeping with repentance, and do not begin to say to yourselves, 'We have Abraham for our father,' for I say to you that from these stones God is able to raise up children to Abraham. "Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire."
"Indeed the axe is already laid at the root of the trees; so every tree that does not bear good fruit is cut down and thrown into the fire." And the crowds were questioning him, saying, "Then what shall we do?" read more. And he would answer and say to them, "The man who has two tunics is to share with him who has none; and he who has food is to do likewise." And some tax collectors also came to be baptized, and they said to him, "Teacher, what shall we do?" And he said to them, "Collect no more than what you have been ordered to." Some soldiers were questioning him, saying, "And what about us, what shall we do?" And he said to them, "Do not take money from anyone by force, or accuse anyone falsely, and be content with your wages." Now while the people were in a state of expectation and all were wondering in their hearts about John, as to whether he was the Christ, John answered and said to them all, "As for me, I baptize you with water; but One is coming who is mightier than I, and I am not fit to untie the thong of His sandals; He will baptize you with the Holy Spirit and fire. "His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire."
"His winnowing fork is in His hand to thoroughly clear His threshing floor, and to gather the wheat into His barn; but He will burn up the chaff with unquenchable fire." So with many other exhortations he preached the gospel to the people. read more. But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done, Herod also added this to them all: he locked John up in prison. Now when all the people were baptized, Jesus was also baptized, and while He was praying, heaven was opened,
"But if we say, 'From men,' all the people will stone us to death, for they are convinced that John was a prophet."
He came as a witness, to testify about the Light, so that all might believe through him.
John testified about Him and cried out, saying, "This was He of whom I said, 'He who comes after me has a higher rank than I, for He existed before me.'" For of His fullness we have all received, and grace upon grace. read more. For the Law was given through Moses; grace and truth were realized through Jesus Christ. No one has seen God at any time; the only begotten God who is in the bosom of the Father, He has explained Him. This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?" And he confessed and did not deny, but confessed, "I am not the Christ." They asked him, "What then? Are you Elijah?" And he said, "I am not " "Are you the Prophet?" And he answered, "No."
They asked him, "What then? Are you Elijah?" And he said, "I am not " "Are you the Prophet?" And he answered, "No." Then they said to him, "Who are you, so that we may give an answer to those who sent us? What do you say about yourself?" read more. He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said." Now they had been sent from the Pharisees. read more. They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?"
They asked him, and said to him, "Why then are you baptizing, if you are not the Christ, nor Elijah, nor the Prophet?" John answered them saying, "I baptize in water, but among you stands One whom you do not know. read more. "It is He who comes after me, the thong of whose sandal I am not worthy to untie." These things took place in Bethany beyond the Jordan, where John was baptizing. The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!
The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world!
The next day he saw Jesus coming to him and said, "Behold, the Lamb of God who takes away the sin of the world! "This is He on behalf of whom I said, 'After me comes a Man who has a higher rank than I, for He existed before me.' read more. "I did not recognize Him, but so that He might be manifested to Israel, I came baptizing in water." John testified saying, "I have seen the Spirit descending as a dove out of heaven, and He remained upon Him. "I did not recognize Him, but He who sent me to baptize in water said to me, 'He upon whom you see the Spirit descending and remaining upon Him, this is the One who baptizes in the Holy Spirit.' "I myself have seen, and have testified that this is the Son of God."
"He who has the bride is the bridegroom; but the friend of the bridegroom, who stands and hears him rejoices greatly because of the bridegroom's voice So this joy of mine has been made full.
And He went away again beyond the Jordan to the place where John was first baptizing, and He was staying there.
This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John;
And he said, "Into what then were you baptized?" And they said, "Into John's baptism."
For this reason it is by faith, in order that it may be in accordance with grace, so that the promise will be guaranteed to all the descendants, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all,
nor are they all children because they are Abraham's descendants, but: "THROUGH ISAAC YOUR DESCENDANTS WILL BE NAMED."
And you brethren, like Isaac, are children of promise.
Morish
Son of Zacharias, priest of the order of Abia, or Abijah (1Ch 24:10), and of Elizabeth, a descendant of Aaron, born when they were both old. The conception was foretold by the angel Gabriel, who announced that John was to be a Nazarite, and should be filled with the Holy Ghost from his birth. His mission was also foretold: in the spirit and power of Elias he would be the forerunner of Christ, and would call the people to repentance, according to the prophecy in Isa 40:3. All that is recorded of his early life is "the child grew, and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel." Lu 1:80.
When he began his ministry he is described as having on "raiment of camel's hair, and a leathern girdle about his loins: and his meat was locusts and wild honey." He preached in the wilderness, calling on the people to repent, for the kingdom of heaven was at hand. The people went out to him, and were baptised of him in the Jordan, confessing their sins. Mt 3:1-6. A godly remnant morally apart from the nation was thus prepared in spirit for the Lord. With these (the excellent in the earth, Ps. 16) the Lord Jesus identified Himself.
To the Pharisees and the Sadducees he was especially severe, calling them a 'generation of vipers' (Mt 3:7), but in Luke the multitude are so designated, for all must flee from the wrath to come, and bring forth fruits meet for repentance. The axe was laid to the root of the tree. There was One coming with the winnowing fan, who would divide the wheat from the chaff.
When the religious authorities at Jerusalem sent to John to ask who he was, he declared that he was not the Christ, nor Elias, nor 'that prophet.' De 18:15,18. He was "the voice of one crying in the wilderness, Make straight the way of the Lord," as Isaiah had prophesied. Joh 1:19-23. The Lord, in speaking of John, said, "Elias is indeed come," Mr 9:13, which seems to clash with Joh 1:21; another passage however explains it: "If ye will receive it, this is Elias which was for to come." Mt 11:14. He had come in the spirit and power of Elias, as foretold by Gabriel; and he was Elias to those who received him and who afterwards followed the Lord, as Andrew and another in Joh 1:40.
So far we have considered John's official place as the forerunner of Christ, but in John's gospel the Baptist's testimony is given to the Lamb of God. He also adds, "I knew him not," but he had been told that He upon whom he saw the Holy Spirit descend and remain was the Baptiser with the Holy Ghost; and he adds, "I saw, and bare record that this is the Son of God." He may have known Jesus in a natural way, but his knowing Him as Son of God was by a divinely-given testimony. John proclaimed Jesus as "the Lamb of God that taketh away the sin of the world;" and in the hearing of two of his own disciples he said, "Behold the Lamb of God." Jesus was to be the object of their hearts, and they followed Him. Afterwards, when John was told that Jesus was baptising, and that all the people were going to Him, he gave a remarkable answer: "He that hath the bride is the bridegroom; but the friend of the bridegroom, which standeth and heareth him, rejoiceth greatly because of the bridegroom's voice: this my joy therefore is fulfilled. He must increase, but I must decrease." John was the friend of the bridegroom. The Lord said that among those born of women no one was greater than John; but the least in the kingdom of heaven was greater than he, because the latter was in a new dispensation, John being connected with the law and the prophets of the old dispensation. Mt 11:11-13.
While in prison John's faith or patience seems in measure to have failed him, and he sent two of his disciples to the Lord with the question, "Art thou he that should come, or do we look for another?" He evidently had not apprehended the humiliation and rejection of the Messiah, and expected to have been delivered from prison by the power which he knew had been exercised in grace by the Lord. The Lord wrought various miracles while John's disciples were there, and bade them tell him what they had seen and heard, adding, "Blessed is he, whosoever shall not be offended in me." Lu 7:19-23.
It was because of John's faithfulness in reproving the sins of Herod Antipas that he had been by him cast into prison. This led to his death through Salome and her guilty mother. John's work was done; he was faithful unto death. Mr 6:14-29.
See Verses Found in Dictionary
"The LORD your God will raise up for you a prophet like me from among you, from your countrymen, you shall listen to him.
'I will raise up a prophet from among their countrymen like you, and I will put My words in his mouth, and he shall speak to them all that I command him.
A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
Now in those days John the Baptist came, preaching in the wilderness of Judea, saying, "Repent, for the kingdom of heaven is at hand." read more. For this is the one referred to by Isaiah the prophet when he said, "THE VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE READY THE WAY OF THE LORD, MAKE HIS PATHS STRAIGHT!'" Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey. Then Jerusalem was going out to him, and all Judea and all the district around the Jordan; and they were being baptized by him in the Jordan River, as they confessed their sins. But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, "You brood of vipers, who warned you to flee from the wrath to come?
"Truly I say to you, among those born of women there has not arisen anyone greater than John the Baptist! Yet the one who is least in the kingdom of heaven is greater than he. "From the days of John the Baptist until now the kingdom of heaven suffers violence, and violent men take it by force. read more. "For all the prophets and the Law prophesied until John. "And if you are willing to accept it, John himself is Elijah who was to come.
And King Herod heard of it, for His name had become well known; and people were saying, "John the Baptist has risen from the dead, and that is why these miraculous powers are at work in Him." But others were saying, "He is Elijah " And others were saying, "He is a prophet, like one of the prophets of old." read more. But when Herod heard of it, he kept saying, "John, whom I beheaded, has risen!" For Herod himself had sent and had John arrested and bound in prison on account of Herodias, the wife of his brother Philip, because he had married her. For John had been saying to Herod, "It is not lawful for you to have your brother's wife." Herodias had a grudge against him and wanted to put him to death and could not do so; for Herod was afraid of John, knowing that he was a righteous and holy man, and he kept him safe. And when he heard him, he was very perplexed; but he used to enjoy listening to him. A strategic day came when Herod on his birthday gave a banquet for his lords and military commanders and the leading men of Galilee; and when the daughter of Herodias herself came in and danced, she pleased Herod and his dinner guests; and the king said to the girl, "Ask me for whatever you want and I will give it to you." And he swore to her, "Whatever you ask of me, I will give it to you; up to half of my kingdom." And she went out and said to her mother, "What shall I ask for?" And she said, "The head of John the Baptist." Immediately she came in a hurry to the king and asked, saying, "I want you to give me at once the head of John the Baptist on a platter." And although the king was very sorry, yet because of his oaths and because of his dinner guests, he was unwilling to refuse her. Immediately the king sent an executioner and commanded him to bring back his head. And he went and had him beheaded in the prison, and brought his head on a platter, and gave it to the girl; and the girl gave it to her mother. When his disciples heard about this, they came and took away his body and laid it in a tomb.
"But I say to you that Elijah has indeed come, and they did to him whatever they wished, just as it is written of him."
And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
Summoning two of his disciples, John sent them to the Lord, saying, "Are You the Expected One, or do we look for someone else?" When the men came to Him, they said, "John the Baptist has sent us to You, to ask, 'Are You the Expected One, or do we look for someone else?'" read more. At that very time He cured many people of diseases and afflictions and evil spirits; and He gave sight to many who were blind. And He answered and said to them, "Go and report to John what you have seen and heard: the BLIND RECEIVE SIGHT, the lame walk, the lepers are cleansed, and the deaf hear, the dead are raised up, the POOR HAVE THE GOSPEL PREACHED TO THEM. "Blessed is he who does not take offense at Me."
This is the testimony of John, when the Jews sent to him priests and Levites from Jerusalem to ask him, "Who are you?" And he confessed and did not deny, but confessed, "I am not the Christ." read more. They asked him, "What then? Are you Elijah?" And he said, "I am not " "Are you the Prophet?" And he answered, "No."
They asked him, "What then? Are you Elijah?" And he said, "I am not " "Are you the Prophet?" And he answered, "No." Then they said to him, "Who are you, so that we may give an answer to those who sent us? What do you say about yourself?" read more. He said, "I am A VOICE OF ONE CRYING IN THE WILDERNESS, 'MAKE STRAIGHT THE WAY OF THE LORD,' as Isaiah the prophet said."
One of the two who heard John speak and followed Him, was Andrew, Simon Peter's brother.
Smith
was of the priestly race by both parents, for his father, Zacharias, was himself a priest of the course of Abia or Abijah,
and Elisabeth was of the daughters of Aaron.
Lu 1:5
His birth was foretold by an angel sent from God, and is related at length in Luke 1. The birth of John preceded by six months that of our Lord. John was ordained to be a Nazarite from his birth.
Lu 1:15
Dwelling by himself in the wild and thinly-peopled region westward of the Dead Sea, he prepared himself for the wonderful office to which he had been divinely called. His dress was that of the old prophets --a garment woven of camel's hair,
attached to the body by a leathern girdle. His food was such as the desert afforded --locusts,
and wild honey.
And now the long-secluded hermit came forth to the discharge of his office. His supernatural birth, his life, and the general expectation that some great one was about to appear, were sufficient to attract to him a great multitude from "every quarter."
Many of every class pressed forward to confess their sins and to be baptized. Jesus himself came from Galilee to Jordan to be baptized of John. [JESUS] From incidental notices we learn that John and his disciples continued to baptize some time after our Lord entered upon his ministry. See
See Jesus Christ
Joh 3:23; 4:1; Ac 19:3
We gather also that John instructed his disciples in certain moral and religious duties, as fasting,
Mt 9:14; Lu 5:33
and prayer.
Lu 11:1
But shortly after he had given his testimony to the Messiah, John's public ministry was brought to a close. In daring disregard of the divine laws, Herod Antipas had taken to himself Herodias, the wife of his brother Philip; and when John reproved him for this, as well as for other sins,
Lu 3:19
Herod cast him into prison. (March, A.D. 28.) The place of his confinement was the castle of Machaerus, a fortress on the eastern shore of the Dead Sea. It was here that reports reached him of the miracles which our Lord was working in Judea. Nothing but the death of the Baptist would satisfy the resentment of Herodias. A court festival was kept at Machaerus in honor of the king's birthday. After supper the daughter of Herodias came in and danced the king by her grace that he promised with an oath to give her whatsoever she should ask. Salome, prompted by her abandoned mother, demanded the head of John the Baptist. Herod gave instructions to an officer of his guard, who went and executed John in the prison, and his head was brought to feast the eyes of the adulteress whose sins he had denounced. His death is supposed to have occurred just before the third passover, in the course of the Lord's ministry. (March, A.D. 29.)
See Verses Found in Dictionary
'These of them you may eat: the locust in its kinds, and the devastating locust in its kinds, and the cricket in its kinds, and the grasshopper in its kinds.
They answered him, "He was a hairy man with a leather girdle bound about his loins." And he said, "It is Elijah the Tishbite."
"But I would feed you with the finest of the wheat, And with honey from the rock I would satisfy you."
Then Jerusalem was going out to him, and all Judea and all the district around the Jordan;
Then the disciples of John came to Him, asking, "Why do we and the Pharisees fast, but Your disciples do not fast?"
In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth.
"For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
But when Herod the tetrarch was reprimanded by him because of Herodias, his brother's wife, and because of all the wicked things which Herod had done,
And they said to Him, "The disciples of John often fast and offer prayers, the disciples of the Pharisees also do the same, but Yours eat and drink."
It happened that while Jesus was praying in a certain place, after He had finished, one of His disciples said to Him, "Lord, teach us to pray just as John also taught his disciples."
John also was baptizing in Aenon near Salim, because there was much water there; and people were coming and were being baptized--
Therefore when the Lord knew that the Pharisees had heard that Jesus was making and baptizing more disciples than John
And he said, "Into what then were you baptized?" And they said, "Into John's baptism."
Watsons
JOHN THE BAPTIST, the forerunner of the Messiah, was the son of Zechariah and Elizabeth, and was born about six months before our Saviour. His birth was foretold by an angel, sent purposely to deliver this joyful message, when his mother Elizabeth was barren, and both his parents far advanced in years. The same divine messenger foretold that he should be great in the sight of the Lord: that he should be filled with the Holy Spirit from his mother's womb; that he should prepare the way of the Lord by turning many of the Jews to the knowledge of God; and that he should be the greatest of all the prophets, Lu 1:5-15. Of the early part of the Baptist's life we have but little information. It is only observed that "he grew and waxed strong in spirit, and was in the deserts till the day of his showing unto Israel," Lu 1:80. Though consecrated from the womb to the ministerial office, John did not enter upon it in the heat of youth, but after several years spent in solitude and a course of self-denial.
The prophetical descriptions of the Baptist in the Old Testament are various and striking. That by Isaiah is: "The voice of him that crieth in the wilderness, Prepare ye the way of the Lord, make straight in the desert a highway for our God," Isa 40:3. Malachi has the following prediction: "Behold, I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord. And he shall turn the hearts of the fathers to the children, and the hearts of the children to the fathers, lest I come and smite the earth with a curse," Mal 4:5. That this was meant of the Baptist, we have the testimony of our Lord himself, who declared, "For all the prophets and the law prophesied until John. And if ye will receive it, this is Elias who was to come," Mt 11:14. The appearance and manners of the Baptist, when he first came out into the world, excited general attention. His clothing was of camel's hair, bound round him with a leathern girdle, and his food consisted of locusts and wild honey, Mt 3:4. The message which he declared was authoritative: "Repent ye, for the kingdom of heaven is at hand;" and the impression produced by his faithful reproofs and admonitions was powerful and extensive, and in a great number of instances lasting. Most of the first followers of our Lord appear to have been awakened to seriousness and religious inquiry by John's ministry. His character was so eminent, that many of the Jews thought him to be the Messiah; but he plainly declared that he was not that honoured person. Nevertheless, he was at first unacquainted with the person of Jesus Christ; only the Holy Ghost had told him that he on whom he should see the Holy Spirit descend and rest was the Messiah. When Jesus Christ presented himself to receive baptism from him, this sign was vouchsafed; and from that time he bore his testimony to Jesus, as the Christ.
Herod Antipas, having married his brother Philip's wife while Philip was still living, occasioned great scandal. John the Baptist, with his usual liberty and vigour, reproved Herod to his face; and told him that it was not lawful for him to have his brother's wife, while his brother was yet alive. Herod, incensed at this freedom, ordered him into custody, in the castle of Machoerus; and he was ultimately put to death. (See Antipas.) Thus fell this honoured prophet, a martyr to ministerial faithfulness. Other prophets testified of Christ; he pointed to him as already come. Others saw him afar off; he beheld the advancing glories of his ministry eclipsing his own, and rejoiced to "decrease" while his Master "increased." His ministry stands as a type of the true character of evangelical repentance: it goes before Christ and prepares his way; it is humbling, but not despairing; for it points to "the Lamb of God which taketh away the sins of the world." The Jews had such an opinion of this prophet's sanctity, that they ascribed the overthrow of Herod's army, which he had sent against his father-in- law, Aretas, to the just judgment of God for putting John the Baptist to death. The death of John the Baptist happened, as is believed, about the end of the thirty-first year of the vulgar era, or in the beginning of the thirty-second.
The baptism of John was much more perfect than that of the Jews, but less perfect than that of Jesus Christ. "It was," says St. Chrysostom, "as it were, a bridge, which, from the baptism of the Jews, made a way to that of our Saviour, and was more exalted than the first, but inferior to the second. That of St. John promised what that of Jesus Christ executed. Notwithstanding St. John did not enjoin his disciples to continue the baptism of repentance, which was of his institution, after his death, because, after the manifestation of the Messiah, and the establishment of the Holy Ghost, it became of no use; yet there were many of his followers who still administered it, and several years after the death and resurrection of Jesus Christ, did not so much as know that there was any other baptism than that of John. Of this number was Apollos, a learned and zealous man, who was of Alexandria, and came to Ephesus twenty years after the resurrection of our Saviour, Ac 18:25. And when St. Paul came after Apollos to the same city, there were still many Ephesians who had received no other baptism, and were not yet informed that the Holy Ghost was received by baptism in the name of Jesus Christ, Ac 19:1. The Jews are said by the Apostle Paul to have been "baptized unto Moses," at the time when they followed him through the Red Sea, as the servant of God sent to be their leader. Those who went out to John "were baptized unto John's baptism;" that is, into the expectation of the person whom John announced, and into repentance of those sins which John condemned. Christians are "baptized into the name of the Father, the Son, and the Holy Ghost," because in this expression is implied that whole system of truth which the disciples of Christ believe; into the name of the Father, the one true and living God whom Christians profess to serve; of the Son, that divine person revealed in the New Testament whom the Father sent to be the Saviour of the world; of the Holy Ghost, the divine person also revealed there as the Comforter, the Sanctifier, and the Guide of Christians.
JOHN THE EVANGELIST was a native of Bethsaida, in Galilee, son of Zebedee and Salome, by profession a fisherman. Some have thought that he was a disciple of John the Baptist before he attended Jesus Christ. He was brother to James the greater. It is believed that St. John was the youngest of the Apostles. Tillemont is of opinion that he was twenty-five or twenty-six years of age when he began to follow Jesus. Our Saviour had a particular friendship for him; and he describes himself by the name of "that disciple whom Jesus loved." St. John was one of the four Apostles to whom our Lord delivered his predictions relative to the destruction of Jerusalem, and the approaching calamities of the Jewish nation, Mr 13:3. St. Peter, St. James, and St. John were chosen to accompany our Saviour on several occasions, when the other Apostles were not permitted to be present. When Christ restored the daughter of Jairus to life, Mr 5:37; Lu 8:51; when he was transfigured on the mount, Mt 17:1-2; Mr 9:2; Lu 9:28; and when he endured his agony in the garden, Mt 26:36-37; Mr 14:32-33; St. Peter, St. James, and St. John were his only attendants. That St. John was treated by Christ with greater familiarity than the other Apostles, is evident from St. Peter desiring him to ask Christ who should betray him, when he himself did not dare to propose the question, Joh 13:24. He seems to have been the only Apostle present at the crucifixion, and to him Jesus, just as he was expiring upon the cross, gave the strongest proof of his confidence and regard, by consigning to him the care of his mother, Joh 19:26-27. As St. John had been witness to the death of our Saviour, by seeing the blood and water issue from his side, which a soldier had pierced, Joh 19:34-35, so he was one of the first made acquainted with his resurrection. Without any hesitation, he believed this great event, though "as
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A voice is calling, "Clear the way for the LORD in the wilderness; Make smooth in the desert a highway for our God.
"Behold, I am going to send you Elijah the prophet before the coming of the great and terrible day of the LORD.
Now John himself had a garment of camel's hair and a leather belt around his waist; and his food was locusts and wild honey.
"And if you are willing to accept it, John himself is Elijah who was to come.
Six days later Jesus took with Him Peter and James and John his brother, and led them up on a high mountain by themselves. And He was transfigured before them; and His face shone like the sun, and His garments became as white as light.
Then Jesus came with them to a place called Gethsemane, and said to His disciples, "Sit here while I go over there and pray." And He took with Him Peter and the two sons of Zebedee, and began to be grieved and distressed.
And He allowed no one to accompany Him, except Peter and James and John the brother of James.
Six days later, Jesus took with Him Peter and James and John, and brought them up on a high mountain by themselves. And He was transfigured before them;
As He was sitting on the Mount of Olives opposite the temple, Peter and James and John and Andrew were questioning Him privately,
They came to a place named Gethsemane; and He said to His disciples, "Sit here until I have prayed." And He took with Him Peter and James and John, and began to be very distressed and troubled.
So then, when the Lord Jesus had spoken to them, He was received up into heaven and sat down at the right hand of God.
In the days of Herod, king of Judea, there was a priest named Zacharias, of the division of Abijah; and he had a wife from the daughters of Aaron, and her name was Elizabeth. They were both righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. read more. But they had no child, because Elizabeth was barren, and they were both advanced in years. Now it happened that while he was performing his priestly service before God in the appointed order of his division, according to the custom of the priestly office, he was chosen by lot to enter the temple of the Lord and burn incense. And the whole multitude of the people were in prayer outside at the hour of the incense offering. And an angel of the Lord appeared to him, standing to the right of the altar of incense. Zacharias was troubled when he saw the angel, and fear gripped him. But the angel said to him, "Do not be afraid, Zacharias, for your petition has been heard, and your wife Elizabeth will bear you a son, and you will give him the name John. "You will have joy and gladness, and many will rejoice at his birth. "For he will be great in the sight of the Lord; and he will drink no wine or liquor, and he will be filled with the Holy Spirit while yet in his mother's womb.
And the child continued to grow and to become strong in spirit, and he lived in the deserts until the day of his public appearance to Israel.
When He came to the house, He did not allow anyone to enter with Him, except Peter and John and James, and the girl's father and mother.
Some eight days after these sayings, He took along Peter and John and James, and went up on the mountain to pray.
While He was blessing them, He parted from them and was carried up into heaven.
So Simon Peter gestured to him, and said to him, "Tell us who it is of whom He is speaking."
When Jesus then saw His mother, and the disciple whom He loved standing nearby, He said to His mother, "Woman, behold, your son!" Then He said to the disciple, "Behold, your mother!" From that hour the disciple took her into his own household.
But one of the soldiers pierced His side with a spear, and immediately blood and water came out. And he who has seen has testified, and his testimony is true; and he knows that he is telling the truth, so that you also may believe.
For as yet they did not understand the Scripture, that He must rise again from the dead.
As they were speaking to the people, the priests and the captain of the temple guard and the Sadducees came up to them,
But the high priest rose up, along with all his associates (that is the sect of the Sadducees), and they were filled with jealousy. They laid hands on the apostles and put them in a public jail.
Now when the apostles in Jerusalem heard that Samaria had received the word of God, they sent them Peter and John, who came down and prayed for them that they might receive the Holy Spirit.
This man had been instructed in the way of the Lord; and being fervent in spirit, he was speaking and teaching accurately the things concerning Jesus, being acquainted only with the baptism of John;
It happened that while Apollos was at Corinth, Paul passed through the upper country and came to Ephesus, and found some disciples.
but whoever keeps His word, in him the love of God has truly been perfected By this we know that we are in Him:
Beloved, I am not writing a new commandment to you, but an old commandment which you have had from the beginning; the old commandment is the word which you have heard.
The one who says he is in the Light and yet hates his brother is in the darkness until now. The one who loves his brother abides in the Light and there is no cause for stumbling in him. read more. But the one who hates his brother is in the darkness and walks in the darkness, and does not know where he is going because the darkness has blinded his eyes.
Do not love the world nor the things in the world If anyone loves the world, the love of the Father is not in him.
See how great a love the Father has bestowed on us, that we would be called children of God; and such we are For this reason the world does not know us, because it did not know Him.
For this is the message which you have heard from the beginning, that we should love one another; not as Cain, who was of the evil one and slew his brother And for what reason did he slay him? Because his deeds were evil, and his brother's were righteous.
We know that we have passed out of death into life, because we love the brethren. He who does not love abides in death. Everyone who hates his brother is a murderer; and you know that no murderer has eternal life abiding in him. read more. We know love by this, that He laid down His life for us; and we ought to lay down our lives for the brethren. But whoever has the world's goods, and sees his brother in need and closes his heart against him, how does the love of God abide in him? Little children, let us not love with word or with tongue, but in deed and truth.
This is His commandment, that we believe in the name of His Son Jesus Christ, and love one another, just as He commanded us.
Beloved, let us love one another, for love is from God; and everyone who loves is born of God and knows God. The one who does not love does not know God, for God is love. read more. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we loved God, but that He loved us and sent His Son to be the propitiation for our sins.
No one has seen God at any time; if we love one another, God abides in us, and His love is perfected in us.
We have come to know and have believed the love which God has for us God is love, and the one who abides in love abides in God, and God abides in him. By this, love is perfected with us, so that we may have confidence in the day of judgment; because as He is, so also are we in this world. read more. There is no fear in love; but perfect love casts out fear, because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us. If someone says, "I love God," and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also.
Whoever believes that Jesus is the Christ is born of God, and whoever loves the Father loves the child born of Him. By this we know that we love the children of God, when we love God and observe His commandments. read more. For this is the love of God, that we keep His commandments; and His commandments are not burdensome.
I was very glad to find some of your children walking in truth, just as we have received commandment to do from the Father.
The children of your chosen sister greet you.
For I was very glad when brethren came and testified to your truth, that is, how you are walking in truth. I have no greater joy than this, to hear of my children walking in the truth. read more. Beloved, you are acting faithfully in whatever you accomplish for the brethren, and especially when they are strangers; and they have testified to your love before the church. You will do well to send them on their way in a manner worthy of God. For they went out for the sake of the Name, accepting nothing from the Gentiles. Therefore we ought to support such men, so that we may be fellow workers with the truth. I wrote something to the church; but Diotrephes, who loves to be first among them, does not accept what we say.
Demetrius has received a good testimony from everyone, and from the truth itself; and we add our testimony, and you know that our testimony is true. I had many things to write to you, but I am not willing to write them to you with pen and ink; read more. but I hope to see you shortly, and we will speak face to face.
but I hope to see you shortly, and we will speak face to face.
I, John, your brother and fellow partaker in the tribulation and kingdom and perseverance which are in Jesus, was on the island called Patmos because of the word of God and the testimony of Jesus.