Then a voice came out of heaven, saying, "This is my dearly loved Son. I am very pleased with Him."

"You people are [like] salt on the earth. But if salt loses its flavoring ability, how will it ever get it back again? From then on it would be good for nothing except to be thrown out onto the roadway and walked on by people. [Note: This was mined salt which, when losing its "saltiness" due to exposure to the sun or rain, was simply disposed of by being dumped onto the roadway where people walked].

"You have heard what was said [Lev. 19:18], 'You must love your neighbor and hate your enemy.' But I tell you, love your enemies and pray for those who persecute you, read more. in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right.

in order to be [true] children of your Father in heaven, for He makes His sun to rise on evil [as well] as on good people. He [also] sends rain on those who live right [as well] as on those who do not live right. For if you love [only] those who love you, what reward will you get for that? Do not even the publicans [Note: These were people with a bad reputation for their dishonest tax collecting activities] do that much? read more. And if you greet [cordially] your brothers only, what are you doing more than other people? Do not even the [unconverted] Gentiles do that much? Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

Therefore, you must [attempt to] be complete, just as your heavenly Father is [already] complete.

Look at the birds in the sky; they do not plant seeds or harvest [a crop] or store [things] in barns, yet your heavenly Father feeds them [adequately]. Are you not a lot more valuable than they are? And which one of you can worry yourself into living a single day longer? read more. And why are you worrying about clothing? Consider how [wild] lilies grow in a field; they do not work or weave, yet I tell you that even Solomon, clothed in his very finest royal robes, was never dressed [as luxuriously] as one of these flowers. So, if God so [beautifully] dresses the grass in a field, which is [green] today, and [then] tomorrow [dries up and] is thrown in the oven [i.e., as fuel], will He not do even more in providing your clothing, you people with such little faith? Therefore, do not worry by asking, 'What are we going to eat?' or 'What are we going to drink?' or 'What are we going to wear?' For these are the things that the [unconverted] Gentiles keep trying to get. But your heavenly Father [already] knows you need these things. So, you should put the kingdom of God and what He says is right first [in your lives], then all these things [i.e., food, drink and clothing] will be provided for you.

Heal sick people, raise people from the dead, restore health to those with infectious skin diseases, and drive out evil spirits. You have received [blessings] freely, [now] give them out freely.

Are not two sparrows sold [in the market for food] for a small coin [Note: The coin mentioned here was worth about a half hour's worth of a farm laborer's pay, or about $3 in 1994]? And not a [single] one of them can fall to the ground without your Father [knowing about it].

Then He told them another parable: "The kingdom of heaven is similar to yeast, which a woman worked into a batch of dough [i.e., the amount was over half a bushel], until [the dough] was completely leavened [by it]."

While he was still talking, suddenly a bright cloud engulfed them. Just then, a voice spoke out of the cloud, saying, "This is my dearly loved Son, who is very pleasing to me; listen to Him."

Jesus replied, [Deut. 6:5] "'You must love the Lord your God with all your heart, with all your soul and with all your mind.' This is the foremost and greatest commandment.

Then the King will say to those at His right side, 'You who are blessed by my Father, come and receive the kingdom which has been prepared for you since the creation of the world, for [when] I was hungry, you fed me; [when] I was thirsty, you gave me [something] to drink; [when] I came [to you as] a stranger, you gave me a place to stay; read more. when I was without adequate clothing, you gave me something to wear; [when] I was sick, you came to visit me; [when] I was in prison, you came to see me.' Then those who had done what was right [i.e., the ones at His right side] replied, 'Lord, when did we see you hungry, and feed you? Or thirsty, and give you [something] to drink? And when [did you come as] a stranger, and we gave you a place to stay? Or [when were you] without adequate clothing, and we gave you something to wear? And when did we see you sick or in prison and come to visit you?' And the King will answer them and say, 'Truly I tell you, since you did all this for one of my least [significant] brothers, you did it for me.' Then He [i.e., the King] will say to those at His left side, 'Go away from me, you who are cursed [by God], into the never ending fire which is prepared for the devil and his angels. For [when] I was hungry, you did not feed me; [when] I was thirsty, you did not give me anything to drink; [when] I came [to you as] a stranger, you did not give me a place to stay; [when I] did not have adequate clothing, you did not give me anything to wear; when I was sick, or in prison, you did not visit me.' They will reply, 'Lord, when did we [ever] see you hungry, or thirsty, or a stranger, or inadequately dressed, or sick, or in prison, and not provide for your needs?' Then the Lord will answer them, 'Truly I tell you, since you did not do it for one of these least [significant brothers of mine], you did not do it for me.'

for this is [i.e., represents] my blood of the Agreement [i.e., between God and mankind], which is [to be] poured out for many people in order for [their] sins to be forgiven.

Then He said to them, "You [men] go into the entire world and preach the good news to every person.

He shows mercy to generation after generation of people who have reverence for Him.

"May there be glory to God in the highest [heavens], and may there be peace on earth among men who are pleasing to God."

"Master, you may now allow your servant to be released [i.e., die] in peace, according to what you said. For my eyes have seen your salvation [i.e., Jesus], read more. which [i.e., whom] you have prepared before all people [i.e., for their benefit], [to be] a light for revealing [God's way of salvation] to the [unconverted] Gentiles, and a [source of] glory to your people, the Israelites."

But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].

But love your enemies and do good things to them; and lend to them without expecting it to be returned, and your reward [i.e., from God] will be great and you will be [considered] sons of the Highest [i.e., God]. For He is kind to unthankful and evil people [as well].

"But it is too bad for you Pharisees! For you give a tenth of your mint, rue and every [other] herb [Note: These were small garden plants used for seasoning or medicine] and [yet] neglect [demonstrating] justice and the love of God [toward others]. But you should have done these things and not neglected to do the other things [as well].

" [And], do not be afraid, little flock [Note: Jesus refers to His small band of disciples as sheep following Him as their Shepherd], for your Father was pleased to give you the kingdom.

No person can serve two masters, for he will either hate the one and love the other, or else he will cling to the one [i.e., as a close friend] and look down on the other. You cannot serve God and material things [at the same time].'"

Then He opened their minds [miraculously ?] so they would understand the Scriptures.

[Eventually] this Word became a human being and lived among us [Note: The word "lived" here refers to pitching a temporary tent]. (And we saw His splendor; such splendor as belongs to the Father's only Son), full of God's favor and truth.

No one has ever seen God [i.e., His full splendor], but God, the only conceived [and eventually born Son], who is at the Father's side, has shown us who He is.

On the next day John [the Immerser] saw Jesus approaching him and said, "Look, [there is] the Lamb of God; He [will] take away the sin of the people of the world.

And [just] like Moses lifted up the snake [on the pole] in the wilderness [Num. 21:9], so the Son of man must be lifted up [on the cross] so that whoever believes in Him would have never ending life." [Note: Some translations extend Jesus' conversation with Nicodemus through verse 21]. read more. For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life.

For God loved the world [of sinners] so much that He gave His one and only Son, so that every person who believes in Him would not [have to] be destroyed, but have never ending life. For God did not send His Son into the world to be its judge [i.e., to condemn it], but [rather] so that the people of the world could be saved [from condemnation] though Him. read more. The person who believes in Him will not be condemned, but the one who does not believe in Him has already been condemned, because he did not believe in the name of God's one and only Son. Now this is [how God's] judgment [works]: The Light [See 1:5-9] has come into the world, but people loved darkness [i.e., sin] rather than the Light, because their deeds were evil.

For the Father loves the Son, and shows Him everything that He Himself does; and He will show Him [even] greater deeds [i.e., more extensive in scope] than these [i.e., than merely healing a crippled man], so that you people will be amazed.

"You people have sent to John [the Immerser, for information. See 1:19] and he has given true testimony [about me].

but I know you [well enough], that you do not have a love for God within you.

For the bread God gives is the One [see verse 35] who comes down from heaven, and [He] gives [spiritual] life to the world."

I am the living bread who came down from heaven; if anyone eats this bread, he will live forever. Yes, and the bread that I will give [him] is my physical body, [so] that the world can have [never ending] life."

And you will know what the truth is and the truth will set you free [i.e. from bondage to sin]."

Jesus replied, "If God were [truly] your Father you would love me, because I came from God to be here. For I did not come on my own authority, but God sent me.

You belong to your father the devil, and you are [always] wanting to do what your father desires. He was a murderer from the [very] beginning [Note: This is probably a reference to Satan's influence on Adam, Eve and Cain in the Garden of Eden] and does not stand for the truth, because there is no truth in him. When he lies, he only speaks what is part of his nature, because he is a liar and the father of [all] liars.

Now you people have not known Him [i.e., to be your Lord], but I know Him. And if I should say, 'I do not know Him,' I would be a liar like you. But I [do] know Him, and I obey His message.

"I am the good shepherd; and a good shepherd [is willing] to die for the sheep. The person who is [only] a hired hand, and not the shepherd, [and] who does not own the sheep [himself], sees the wolf coming and leaves the sheep and runs away. So, the wolf attacks the flock and scatters [the sheep]. read more. [The reason] he runs away is because he is a hired hand and does not [really] care about the sheep. I am the good shepherd and I know my sheep [intimately], and they know me [that way], just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep.

So, the sisters sent [someone] to Him, saying, "Look, Lord, the person you love [i.e., your dear friend, Lazarus] is sick."

Now Jesus loved Martha and her sister [Mary] and [her brother] Lazarus.

[Some of] the Jewish friends then said, "Look how [much] he loved him!" [See verse 3].

Now it was before the Passover Festival [was to begin] and Jesus knew that the time had come for Him to leave this world and return to the Father. Those [living] in the world, whom He had loved, and who were His own [disciples], He continued to love [dearly] to the very end [i.e., of His life on earth].

I am giving you a new commandment: love one another. Also you should love one another in the same way that I have loved you.

There are many rooms in my Father's house, and I am going to prepare a place for each one you [in them]. I would not have told you this if it were not so.

The person who knows [what] my commandments [are] and obeys them is the one who [truly] loves me. And the person who loves me will be loved by my Father, and I will love him and reveal myself to him.

Jesus answered him, "If a person loves me, he will obey my teaching, and my Father will love him and we will come to him and make our home with him [i.e., in the person of the indwelling Holy Spirit].

You heard me say to you, 'I am going away and I am returning to you.' If you [really] loved me, you would have been happy that I am going to the Father, because the Father is greater than I am.

Remain united to me, and I will remain united to you. Just as a branch cannot bear fruit by itself, unless it remains united to the vine, so neither can you people [bear fruit] unless you remain united to me.

My Father is honored by your bearing much fruit and [thus] showing that you are my disciples.

If you obey my commandments, [then] you will continue receiving my love; just as I have obeyed my Father's commandments and [so] continue receiving His love.

You [apostles] did not choose me, but I chose you, and appointed you to go and bear much fruit [i.e., through their evangelizing], and that your fruit should last. Then the Father will give you whatever you ask Him for in my name [i.e. by my authority].

If you belonged to the world, the world would love [you as] its own people. But since you do not belong to the world, for I chose you out of it, that is why the world hates you.

If you belonged to the world, the world would love [you as] its own people. But since you do not belong to the world, for I chose you out of it, that is why the world hates you. Remember what I said to you, 'A slave is not greater [in importance] than his master.' If they persecuted me, they will [also] persecute you, too; if they obeyed my teaching, they will obey yours also. read more. But they [i.e., the world] will do all these things to you for my name's sake [i.e., because you are my disciples], for they do not know Him [i.e., God], who sent me. They would not be guilty of sinning if I had not come and spoken to them. But now [that I have], they have no excuse for their sin. The person who hates me, hates my Father also. If I had not performed the [miraculous] deeds among them which no one else had done, they would not be guilty of sinning. But now they have both seen and hated both me and my Father.

And they will do these things because they have not known [either] the Father or me.

for the Father Himself loves you [i.e., and will grant your requests without my persuasion], because you have loved me and have believed that I came from God.

[I pray] that all of them may be one, just as you, Father, are [one] in [fellowship with] me, and I [am one] in [fellowship with] you, so that they also may be [one] in [fellowship with] us in order that the world may [see it and] believe that you sent me. And I have given them [i.e., all believers] the honor which you gave me, so that they may be one, just as we are one: read more. I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me.

I in them, and you in me, so that they may be completely one. [This is] so the world will know that you sent me and that you love them just as you love me. "Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.

"Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world.

"Father, I want those you gave me [i.e., the apostles, see verse 6] to be with me where I am [going], so they will see my splendor [i.e., in heaven], which you have given me, for you loved me before the creation of the world. Righteous Father, the world does not know you but I know you, and these men know that you sent me.

Righteous Father, the world does not know you but I know you, and these men know that you sent me. And I declared your name to them and I will continue to declare it, so that the love you have for me will be in them [also], and that I [will be] in them."

So, she ran and came to Simon Peter and to the other disciple, whom Jesus loved [i.e., probably the apostle John], and said to them, "They have taken the Lord out of the tomb and we do not know where they have put Him."

So, after they had eaten, Jesus said to Simon Peter, "Simon, son of John, do you really love me more than these [other disciples do]?" Peter answered Him, "Yes, Lord, you know that I love you." [Note: Since two different Greek words for "love" are used in this conversation, some scholars see a distinction in their meaning. See Butler, Vol. II, pp. 453-457 for a discussion of these views]. Jesus replied to him, "[Then] feed my lambs."

But, you apostles will receive power when the Holy Spirit descends on you and [then] you will become My witnesses [i.e., to tell what you know] in Jerusalem, in [the countries of] Judea and Samaria, and [even] to the distant regions of the earth."

I have a debt to pay [i.e., an obligation to preach] to Greeks and heathens; to the educated and to the ignorant.

For what is known about God is plain to these people [i.e., to the Gentiles], because God has made it clear to them. For since the creation of the world, God's invisible qualities of eternal power and divine nature have been clearly seen, [capable of] being perceived through the things that He has made. So, these people have no excuse [i.e., for not believing in Him]. read more. Now they knew who God was, but they did not honor Him as God or thank Him [for their blessings]. Instead they engaged in their useless speculations and their foolish minds were filled with [spiritual] darkness. They claimed to be wise, but became fools, and exchanged the honor belonging to the immortal God for the statues of mortal men, and birds, and animals and reptiles. So, God allowed [or, abandoned] them to have the impure desires of their hearts, and to [practice] degrading behavior with their bodies among themselves. For they exchanged God's truth for the [devil's] lie, and worshiped and served what was created instead of the Creator, who is to be praised forever. May it be so. For this reason God allowed [or, abandoned] them to [practice] degrading passions; for their women exchanged the natural function [i.e., of sex] for what is against nature [i.e., lesbianism]. And men did the same thing, leaving the natural function [i.e., of sex] with women, and burning in their desire for each other. Men committed indecent [sexual] acts with other men [i.e., homosexuality], and [so] brought on themselves the penalty they deserved for this perversion. And since these people refused to acknowledge God, He has allowed [or, abandoned] them to have degraded minds and to practice those things which they should not do. They are full of all kinds of wickedness, evil, greed, and maliciousness. They are full of envy, murder, strife, deceit and malice. They are gossips, slanderers, hateful toward God, arrogant, proud and boastful. They think up evil things to do; they disobey their parents; they do not have any sense; they do not keep their promises; they fail to show natural affection; and they are merciless.

they do not have any sense; they do not keep their promises; they fail to show natural affection; and they are merciless. These people know that God's decrees require that those who practice such things deserve to die [i.e., either spiritual or temporal punishment], yet they not only do the same things [themselves], but even approve of other people who practice them.

Or, do you despise the abundance of God's kindness and tolerance and patience [toward you], not realizing that His kindness is intended to cause you to repent? [i.e., to change your hearts and lives].

Or, do you despise the abundance of God's kindness and tolerance and patience [toward you], not realizing that His kindness is intended to cause you to repent? [i.e., to change your hearts and lives].

Or, do you despise the abundance of God's kindness and tolerance and patience [toward you], not realizing that His kindness is intended to cause you to repent? [i.e., to change your hearts and lives].

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God].

And [having such] hope keeps us from being disappointed, because God's love [for us] has been poured out in our hearts by the Holy Spirit, who was given to us [by God]. For while we were still helpless, at [just] the proper time, Christ died for ungodly people. read more. Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person.

Someone would not likely die to rescue a righteous person, though possibly someone would dare to die in order to rescue a good person. But God demonstrates His own love for us by sending Christ to die for us while we were still sinners.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. read more. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. read more. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

This is because the one whose mind is [controlled] by the flesh is an enemy of God; for he is not obedient to God's law, and in fact, cannot obey it.

For you did not receive the Holy Spirit, to enslave you again to fear, [Note: Some translators take "Holy Spirit" here to be "spirit," making the verse say "you did not receive the spirit of slavery"], but you received the Holy Spirit [who produces] sonship, so we can call out, "Abba", [which means] "Father."

And we know that God works out everything for the good of those who love Him and are called [to serve Him] in harmony with His purpose [for them]. For [that class of] persons whom God knew beforehand He also predetermined to become conformed to the [spiritual] likeness of His Son, so that He could be the firstborn One among [His] many brothers [i.e., so He could be the preeminent example to all His followers. See Heb. 2:11]. read more. And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].

Who [i.e., what] can separate us from Christ's love [for us]? [i.e., what unfortunate circumstance of life might suggest that Christ does not love us?] Would [it be] trouble? Or distress? Or persecution? Or inadequate food? Or inadequate clothing? Or danger? Or [even] death?

For I am convinced that neither death, nor [the trials of] life, nor [evil] angels, nor [evil] rulers, nor present or future [circumstances], nor [evil] powers, nor [things] above, nor [things] below, nor any [other] created thing will be able to separate us from God's love [for us], revealed through Christ Jesus our Lord [Note: The idea of this passage is "Regardless of what happens to us, God still loves us"].

What if God [did] patiently put up with people who deserved His wrath and [who were] ready for destruction, even though He was willing to demonstrate His wrath and power?

In your love for your brothers, show tender affection toward one another. Try to outdo one another in showing respect [for each other].

But now [i.e., since the temporary gifts are to pass away], these three things remain: faith, hope and love; and the most important of them is love.

If anyone [there] does not love the Lord, he deserves to be cut off from God. O Lord, come [back soon].

For the god of this world [i.e., Satan] has blinded the minds of the unbelievers, so that they would not see the light of the Gospel of the splendor of Christ, who is the image of God. For we do not preach ourselves, but [we preach] Christ Jesus as Lord, and ourselves as your slaves for Jesus' sake. read more. For God, who said [Gen. 1:3], "Light will shine out of darkness," has [also] shone in our hearts to provide [us with] the light of the knowledge of God's splendor [as it shines] on the face of Christ. [Note: This allusion to "splendor shining on Christ's face" may be a continuation of the analogy used in 3:13].

For Christ's love for us motivates us, because we have concluded that, [since] one person [i.e., Christ] died for all people, so then all people have died. [Note: This may mean simply that Christ died for all people, who were dead in their sins]. And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes.

And Christ died for all people, so that those who are alive should not live for themselves anymore, but for Him who died and rose again for their sakes. So, from now on we will not regard any person by worldly standards, even though we [once] regarded Christ that way. But we will not regard Him [that way] anymore. [Note: Paul seems to be saying that before his conversion he viewed Christ on the basis of His family, His education, His position, etc., but since his conversion he does not view Him that way anymore]. read more. Therefore, if any person is in [fellowship with] Christ, he is a new person. His old ways have passed away; now his ways have become new. All [these] things are from God, who restored us to fellowship with Himself through Christ, and gave us the ministry of restoring [other] people to [such] fellowship. That is, God was in Christ restoring the world to fellowship with Himself, not counting people's sins against them. And He entrusted to us the message of restoring people to fellowship [with Him].

I have been crucified [i.e., died] with Christ, and so I am not the one who lives [anymore] but rather, it is Christ who lives in my heart. And [now] my entire life is being lived by trusting in the Son of God [to save and keep me], because He loved me and gave Himself up for me.

[This happened] so that the blessing [promised] to Abraham might be received by the Gentiles through [the person and work of] Christ, so that we might receive the promised [gift of the] Holy Spirit through [our] faith [in Jesus].

so that He could buy back [from Satan] those who were [still] under [obligation to] the law of Moses, and that we could become adopted children.

But, just as it was then --- the son born in the ordinary way [i.e., Ishmael] persecuting the one born according to the Holy Spirit's [leading, i.e., Isaac] --- so it is now [i.e., Jews urging compliance with the requirements of the law of Moses persecuting those who refuse to return to dependance on that law for salvation. See 3:1-3].

For we are waiting for the hope [to be fulfilled] of being made right with God by [the power of] the Holy Spirit.

But the fruit produced by the Holy Spirit is love, joy, peace, patience, kindness, generosity, faithfulness,

God predetermined that we should be [considered] His adopted children through [fellowship with] Christ. This is what pleased God and is what He wanted,

All of us [Jews] also once lived among such people, fulfilling the improper cravings of our physical being and doing what our bodies and minds desired. In this natural [unconverted] state we were deserving of [God's] wrath, just like the rest [of mankind]. But God, who has great love for us and abundant mercy [toward us],

But God, who has great love for us and abundant mercy [toward us], restored [spiritual] life to us with Christ, even though we were [spiritually] dead because of our sins --- it is by God's unearned favor that you have been saved.

For you have been saved by God's unearned favor, through [your] faith, and that [salvation] was not the result of your own doing; it was the gift from God.

[It is] that God's secret plan [i.e., revealed in the Gospel preached to Gentiles. See verse 6] was made known to me by way of a revelation. [See Acts 9:15; 22:21]. I have already written to you [about this] briefly [i.e., probably a reference to 1:9ff]. So, when you read this you will be able to understand my insight into the secret plan of Christ, read more. which was not told to people of previous generations as it has now been revealed to His [i.e., Christ's] holy apostles and prophets by the Holy Spirit. This secret plan is that the Gentiles [now] share in the inheritance along with us [Jews], and are fellow-members of the body [i.e., the church], and that they share, along with us [Jews], in the promise of the Gospel, in [fellowship with] Christ Jesus. I was made a minister [of the Gospel] according to the gift of God's unearned favor, which was given to me according to the working of His power.

I was made a minister [of the Gospel] according to the gift of God's unearned favor, which was given to me according to the working of His power. This favor of preaching the unfathomable riches of Christ to the Gentiles was given to me [even though] I am the least significant of all saints [i.e., God's holy people]. read more. [I was given the responsibility] to enlighten all people regarding the working out of God's secret plan, which has been kept hidden for ages in [the heart of] God, who created everything.

so that Christ will live in your hearts through faith. [I pray] that you will be rooted and grounded in [your] love, so that you, along with all the saints [i.e., God's holy people], will be [spiritually] strong enough to grasp how wide and long and high and deep [Christ's love is]; read more. and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

and to know that His love for us surpasses [our] knowledge, so that you people will be completely filled with the fullness of God.

[This is to be done] until we all [eventually] arrive at unity of the faith and full knowledge of the Son of God; at complete [spiritual] maturity; at the [full] height of Christ's [spiritual] stature.

So, I tell you this, and insist [on it] by [the authority of] the Lord: Do not continue to live with worthless thoughts as [unconverted] Gentiles do. Their understanding [of spiritual things] is darkened and excluded from the [spiritual] life that God gives, because of the ignorance in their minds and the stubbornness in their hearts. read more. They have stopped caring [i.e., about morality], so God has abandoned them to lives of unrestrained indecency and to engage in all kinds of [moral] impurity, with a constant desire for more. But you people did not learn Christ that way [i.e., the above described life is not compatible with a commitment to Christ]. [I am] assuming that you have heard Him [i.e., through the Gospel message] and were taught the truth that is in [harmony with] Jesus. You were [taught] to put away [the conduct of] your former lifestyle, your old person who is being corrupted by deceitful desires, and to be renewed in your inner person. And you should put on the new person who has been [re-] created to be like God in true righteousness and holiness.

So, put away from you all [kinds of] bitterness and anger and wrath and brawling and slander, along with all [kinds of] malice [i.e., bad attitudes],

So, put away from you all [kinds of] bitterness and anger and wrath and brawling and slander, along with all [kinds of] malice [i.e., bad attitudes],

So, as dearly loved children, you people should [try to] be like God.

For you [should] know this for certain: No sexually immoral or [morally] impure person, or greedy person, who is [the same as] an idol worshiper, has any inheritance in the kingdom of Christ and God.

For you [should] know this for certain: No sexually immoral or [morally] impure person, or greedy person, who is [the same as] an idol worshiper, has any inheritance in the kingdom of Christ and God.

Husbands, you should love your wives just as Christ also loved the church, and gave up His life for her,

Finally, brothers, give [careful] thought to these things: Whatever is true, whatever is noble, whatever is right, whatever is pure, whatever is lovable, whatever is commendable. If it is excellent; if it is praiseworthy; [think about it].

He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,

He rescued us from the domain of [spiritual] darkness and transferred us into the kingdom of the Son whom He loves,

And though you were once estranged [from God] and were enemies [of His] in your mind because of your evil deeds,

And though you were once estranged [from God] and were enemies [of His] in your mind because of your evil deeds,

[This will happen] if you continue in the faith [Note: This means either "continue to observe God's teaching" or, "continue to believe"], firmly grounded and established, and not moved away from the hope offered by the Gospel message, which you have heard and which was preached to people throughout the entire created world under heaven. I, Paul, was made a minister of this Gospel. Now I rejoice in [spite of] my sufferings for your sake, and I am filling up [i.e., completing] in my physical body what was lacking in the afflictions Christ endured for His body's sake, the church. read more. I was made a minister of the church according to the task given to me by God to fully present His message to you. [This message is] the secret which has been kept hidden throughout the ages and generations, but has now been revealed to God's saints [i.e., His holy people]. He was pleased to make known to these people the wealth of His splendor among the Gentiles; this hidden secret, which is Christ among you, [is] the hope of being honored [i.e., in heaven]. We proclaim Him, warning and teaching every person with all wisdom, so that we may present every person [to God] complete in [their fellowship with] Christ. This is the reason that I work hard and struggle also, using God's mighty power which is at work in me.

[This happened when you were] buried with Christ in [the act of] immersion, from which you were also raised up with Him through [your] faith in the accomplishment of God, who raised Him up from the dead.

So, as God's elect [i.e., His people], holy and dearly loved [by Him], clothe yourselves with a heart of compassion, kindness, humility, gentleness and patience. Tolerate one another's [weaknesses] and forgive each other if anyone [of you] has a complaint against someone else. You should forgive people just as the Lord forgave you. read more. And beyond all these things, clothe yourselves with love, which binds these things together in complete [unity]. You should let the peace given by Christ rule in your hearts, since you people were called [to be at peace] in one body [i.e., the church]; and you should be thankful.

instead of paying attention to Jewish myths and commandments of men who reject the truth. Everything is pure [i.e., ceremonially acceptable] to the person who is pure [i.e., who has been cleansed by the blood of Christ], but to those who are [spiritually] corrupt, and do not believe [in Christ], nothing is pure, but both their minds and consciences are corrupted. [Note: This statement was intended to remove the physical restrictions imposed by the law of Moses]. read more. These people claim to know God [as Savior], but they deny Him by their actions, so they are detestable and disobedient and unfit for doing anything good.

to slander no one, to be peaceful, to be considerate [or, "gentle"] and to show every courtesy to all people. For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.

For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them.

For we [Christians] were also once foolish, disobedient, deceived, enslaved to various kinds of [evil] desires and [sinful] pleasures. [We used to] live in malice and envy, hating people and being hated by them. But when the kindness and love of God our Savior toward mankind appeared,

But when the kindness and love of God our Savior toward mankind appeared,

But when the kindness and love of God our Savior toward mankind appeared,

But when the kindness and love of God our Savior toward mankind appeared, He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit,

He saved us, not because of any good deeds we ourselves had done, but because of His mercy. [He saved us] through the washing of new birth [Note: This refers to our immersion in water] and the renewing [work] of the Holy Spirit, whom God poured out upon us abundantly through Jesus Christ our Savior.

whom God poured out upon us abundantly through Jesus Christ our Savior. [This was] so that, being made right with God by His unearned favor, we could have the hope of [possessing our] inheritance of never ending life [in heaven].

hearing of your love for all saints [i.e., God's holy people], and your faith toward the Lord Jesus.

The person who perseveres under trials is blessed, because when he has been approved by God, he will receive the crown of [never ending] life, which God has promised to those who love Him.

But each person is tempted when he is lured and enticed by his own evil desire.

Every good thing that is given and every perfect gift [received] is from above, coming down from the Father of [heavenly] lights, with whom there can be no change or shifting shadow [i.e., God always remains the same]. It was God's purpose to bring us into being [spiritually] by the message of truth, so that we could become a kind of "firstfruits" of those He created. [Note: "Firstfruits" here suggests either that Christians are the best of all of God's creatures (Num. 18:12), or that they were the first to be converted, with many more to come].

Religion that is pure and uncorrupted in the eyes of [our] God and Father involves taking care of orphans and widows in their distress and keeping oneself unstained by the world.

If a brother or sister is without [adequate] clothing and needs daily food,

Where do conflicts and fights among you come from? Do they not come from your [desire for] pleasures which produces inner conflict?

You people who have become unfaithful to God, do you not know that being [intimate] friends with the world [of sin] means hostility toward God? Therefore, whoever determines to be an [intimate] friend of the world becomes an enemy of God. Or, do you think that the Scripture says [this] for nothing? [Note: No specific passage is here cited, but the idea occurs in several Old Testament passages]. "The Holy Spirit, whom God has made to live in us, longs jealously [for us to be faithful to God]."

Do not slander one another, brothers, [for] the person who speaks against his brother, or judges him, is [guilty of] speaking against the law [of God]. But when you judge the law, you are not obeying it but acting as its judge.

God, the Father of our Lord Jesus Christ, is to be praised for being so merciful as to have given us a new birth, which provides for us a hope of never ending life through the means of Jesus Christ's return from the dead. Through Him we have an inheritance that cannot be corrupted or contaminated, and will never disappear; it is reserved in heaven for you. read more. Through God's power you are protected by [your] faith, so that you can expect to be saved in the end. Because of this you can be very joyous, even though it is necessary for you to have suffered many trials for a little while. But these will only test your faith, which is more valuable than gold which, though refined by fire, eventually perishes. Your faith, [however], will [endure and eventually] prove to be praiseworthy and honorable when Jesus returns. Although you have not seen Jesus, you [still] love Him and believe in Him, and this causes you to have an indescribable, glorious joy. Your faith will [finally] bring about the salvation of your souls.

You [should] know that you were bought back [from Satan], from your useless way of life, inherited from your forefathers, not with such perishable things as silver and gold, but with [the] precious blood of Christ, who represents an unblemished lamb, without defect. read more. For Christ was previously known [by God, even] before the world was created, yet was not fully revealed for your benefit until [these] final times. [It is] through Christ, whom God raised from the dead and honored, that you people have become believers in God, so that your faith and hope could rest in God. [Since] you have purified your souls by [your] obedience to the truth [i.e., the Gospel message], which produces a genuine love for your brothers, [now] you should have this kind of fervent, heartfelt love for one another. You have experienced new birth, not from seed that can decay, but from seed that cannot decay, through the living and enduring word of God.

[After all], this is what you were called to do, because Christ also suffered for you, leaving you an example, so that you would follow in His steps.

And if people who are trying to do right [i.e., Christians] are saved through [suffering] such difficulties, where will the ungodly and sinful person end up, [if not in hell]?

But the person who obeys what His teaching requires, truly in this person love for God has been made complete. This is [another way] to be sure that we are in [fellowship with] Him:

My dearly loved ones, I am not writing to you about a new commandment, but about an old one. [It is the one] you had learned about from the beginning. [Note: This is the commandment to love one another (3:1: II John 5) which Jesus had taught his disciples during His earthly ministry. See Mark 12:31]. This old commandment is the word [of God] which you heard [previously].

The person who claims to be living in [harmony with] the light [i.e., by obeying God's truth], and [yet] hates his brother is still [living] in the darkness [of sin].

You should not love the [godless] world, nor the things [i.e., the materialistic values] that are part of this [present] age. If any person loves the world, a [genuine] love for the Father is not in his heart.

not [hate each other] the way Cain did, who belonged to the evil one [i.e., Satan], when he murdered his brother [Abel]. And why did he murder him? It was because his [own] actions were evil and his brother's were righteous [See Heb. 11:4].

Here is how we can know what genuine love really is: It was [demonstrated by] Jesus laying down His life [on the cross] for us. And [because of that] we [too] should [be willing to] lay down our lives for [the sake of helping] our brothers [and sisters]. Now whoever has [a sufficient amount of] life's possessions and [then] observes one of his [Christian] brothers who does not have enough to get by on, but does not feel sorry for him [i.e., enough to help him out], surely a love for God does not continue to live in that person's heart.

And God lives in the heart of the person who [continually] obeys His commands, and he lives in [fellowship with] God. And here is [another] way we know that God lives in our hearts: It is by [means of] the Holy Spirit, whom God gave to us. [See Rom. 8:9, 11; James 4:5; I Cor. 6:19].

Loved ones, if God loved us that much, we should also love one another.

And we [apostles] have seen and are [reliable] witnesses that the Father has sent the Son to be the Savior of the world [See 1:2; 2:2]. Whoever proclaims that Jesus is the Son of God, God [continually] lives in that person's heart, and he lives in [fellowship with] God [See 2:23]. read more. And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart.

And we have known [with certainty] and have believed [with assurance] that God has truly loved us. God's [very nature] is love and the person who [continually] loves [Him and others] lives in [fellowship with] God [continually], and God [continually] lives in that person's heart. Here is what a complete love will do for us: It will give us boldness in [facing] the judgment day, because the way Jesus acts [regarding love] is the way we should act [while] in this world. read more. There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love.

There is no [reason for] fear if one [really] loves, but a complete love removes fear [from us] because fear produces punishment [i.e., mental anxiety], and the person who is [always] afraid does not have a complete love. We love [God and others] because God has first loved us.

We love [God and others] because God has first loved us.

We love [God and others] because God has first loved us. If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen.

If a person says, "I love God," yet [in reality] hates his brother, he is a liar. For the person who does not love his brother, whom he has seen, cannot [possibly] love God, whom he has never seen. And this is the [greatest] commandment [See Matt. 2:37-38] we have received from Him: [It requires] that the person who [claims to] love God should also love his brother.

[It is also] from Jesus Christ, who is the Faithful Witness [to the truth], the Firstborn from the dead [i.e., the first One raised never to die again], the Ruler of the kings of the world. May there be honor and power forever and ever to Christ, who loved us and released us from our sins by His blood [Note: Some manuscripts say "washed us" since the two words are spelled almost alike].

Do not be afraid of the things you are about to suffer. [For] look, the devil is about to throw some of you into prison, so that you may be tested, and you will suffer persecution for ten days. [But], you should be faithful [to God] even to the point of dying [for Him], and I will give you the crown of [never ending] life.

And they sang a new song [which went like this]: "You deserve to take the book and break the seals on it, for you were killed and, with your blood, you purchased people for God from every tribe and language and race and nation,

The person who has victory [in the Christian life] will inherit these things, and I will be his God and he will be my child.

And there will no longer be any curse [in the city], and the throne of God and of the Lamb will be there. And God's servants will serve Him,