Reference: Thessalonians, First Epistle to The
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THESSALONIANS, FIRST EPISTLE TO THE
1.Occasion and date.
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having therefore order'd them to withdraw from the council, they conferred among themselves, saying, what shall we do to these men? for that indeed a notable miracle hath been done by them is manifest to all that dwell in Jerusalem, and we cannot deny it. read more. but to prevent its spreading any further among the people, let us charge them with threats not to speak for the future to any man in that name.
The next sabbath-day almost the whole city assembled to hear the word of God. when the Jews saw such a crowd, they were fill'd with resentment, and oppos'd what Paul had advanc'd, even to blasphemy. read more. but Paul and Barnabas told them boldly, you indeed were the first, to whom the word of God was to be preach'd: but since you reject it, and judge your own selves unworthy of eternal life, be assur'd, we shall make the same offer to the Gentiles:
and after they had by prayers and fastings establish'd Pastors for them in every church, they recommended them to the Lord in whom they had believed.
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
Some of them believed, and join'd themselves to Paul and Silas, besides a great number of Greek proselytes, and several women of distinction.
however Paul's guides attended him to Athens: where they left him, after having received his orders for Silas and Timothy to come to him with all speed. While Paul was expecting them at Athens, he was grieved to the soul to see the whole city o'er-spread with idols.
and when Silas and Timothy were arriv'd from Macedonia, Paul with great concern remonstrated to the Jews, that Jesus was the Messiah:
For I know, that if my body, which is but a tent for my sojourning upon earth, were dissolved, I have what is not fram'd by human art, but by the divine architect, a mansion eternal in the heavens.
and if I die, I gain. whether it be an advantage to me or not still to lead this mortal life, what to chuse I cannot tell. read more. I am doubly press'd between my desire to depart, in order to be with Christ, which is by far the best for ME; and my inclination to abide in this life, as being more advantageous for YOU:
but we are the denisons of heaven, from whence we expect the saviour Jesus Christ our Lord. it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.
let your meekness be known unto all men.
for you sent more than once to Thessalonica to supply my occasions.
for the sake of that happiness, which you hope for, and is reserv'd for you in heaven, of which you have already been inform'd by the preaching of the truth, that is, the gospel:
giving thanks to the father, who has qualified you to share in that light he affords to his people: who has deliver'd you from the state of darkness, and has translated you into the kingdom of his beloved son.
Paul, Silvanus, and Timothy to the church of the Thessalonians, who believe in God the father, and in our Lord Jesus Christ. grace and peace be with you from God our father, and from Jesus Christ our Lord.
how successful our arrival was among you, and how you renounc'd your idols to serve the living and true God, and to expect his son from heaven, whom he raised from the dead, even Jesus, who delivers us from impending ruin.
we behav'd to you with a tender regard, even as a mother, who nurses her own children. Our affection therefore to you being so great, we were as ready to give our lives for you, as we were to communicate the divine gospel to you, so much did you engage our love. read more. for you remember, my brethren, our labour and toil: how we worked day and night, that in preaching the gospel of God, we might not be chargeable to any of you. you are witnesses, and God is so too, how holy, how just and irreproachable our behaviour was to you, who believe. you likewise know, that we exhorted and encouraged every one of you, as a father doth his children, conjuring you to live suitably to the favour of God, who has called you to his kingdom and glory.
for, my brethren, you have followed the example of the christian churches in Judea; by having suffer'd the same persecutions from your own nation, as the churches have suffer'd from the Jews,
for, my brethren, you have followed the example of the christian churches in Judea; by having suffer'd the same persecutions from your own nation, as the churches have suffer'd from the Jews, the very men who have persecuted the Lord Jesus, and the prophets even to death; who have persecuted us; they who are regardless of pleasing the deity, and are enemies to all mankind;
the very men who have persecuted the Lord Jesus, and the prophets even to death; who have persecuted us; they who are regardless of pleasing the deity, and are enemies to all mankind; who by obstructing our endeavours to save the Gentiles, continue to fill up the measure of their enormities; for which consummate vengeance is falling upon them.
who by obstructing our endeavours to save the Gentiles, continue to fill up the measure of their enormities; for which consummate vengeance is falling upon them.
who by obstructing our endeavours to save the Gentiles, continue to fill up the measure of their enormities; for which consummate vengeance is falling upon them. As for me, my brethren, having been so abruptly separated from you, in person, tho' not in affection, I have the more ardently endeavour'd to see you again. read more. this I Paul have frequently attempted, but Satan has been my obstacle.
Being therefore impatient to hear of you, we judg'd it proper to stay at Athens alone, and send you our brother Timothy,
Being therefore impatient to hear of you, we judg'd it proper to stay at Athens alone, and send you our brother Timothy, a minister of God, and our collegue in preaching the gospel of Christ, that by establishing you in the faith, and by his exhortations,
a minister of God, and our collegue in preaching the gospel of Christ, that by establishing you in the faith, and by his exhortations,
not being able therefore to wait any longer, I sent Timothy to know the state of your faith, for fear the tempter should have seduc'd you, and all our labour have prov'd abortive. but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you.
but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you. Thus, my brethren, your conduct has given us great consolation, under all our persecutions and distress. read more. for now I am reviv'd, since you continue stedfast in the christian profession.
now may God our father, and our Lord Jesus Christ remove all the obstructions of our journey to you. may the Lord make you increase and abound in mutual love, in love towards all men, as we do towards you: read more. that by the sanctity of your affections, you may stand unreprov'd in the presence of God our father, when our Lord Jesus Christ shall come with all his holy angels.
Finally, my brethren, we intreat and conjure you by the Lord Jesus Christ, to observe the instructions we gave you about your religious conduct, and to make continual progress therein. for you know the precepts we gave you in the name of the Lord Jesus. read more. and such is the will of God, that you should be holy, and avoid licentiousness; that every one of you should take care to preserve the dignity of his person unsullied by the vices of the Gentiles, who know not God: that no man should be exorbitant, and behave contumeliously to his brother: because the Lord is the avenger of all such crimes, as we have formerly remonstrated to you. for God has not called us to impurity, but to holiness: he therefore that violates these precepts, does not despise man, but God, who has endued me with his holy spirit. As to brotherly love, I have no occasion to write about it, God himself having instructed you to love one another. this indeed you practise towards all our brethren in Macedonia; and we only exhort you to advance more and more therein: to study your own quiet, to mind your own affairs, and follow some handicraft trade, as we recommended it to you: so that your way of life may stand fair to the world, and prevent your being dependent upon any man. Now I would not have you, my brethren, be mistaken about the state of the dead, lest you should be as greatly afflicted as those, who have no hope. for if we believe that Jesus died and rose again, we must believe that God by Jesus will raise the dead, and assemble them with him. for one thing I have in charge to tell you from the Lord, that we, who shall be found still alive at the coming of the Lord, shall not get the advance of those that are dead:
for one thing I have in charge to tell you from the Lord, that we, who shall be found still alive at the coming of the Lord, shall not get the advance of those that are dead: for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first: read more. then we, who shall be still alive, shall be convey'd together with them in the clouds, to meet the Lord in the air, and so we shall ever be with the Lord. therefore comfort one another with this information.
It is not necessary, my brethren, to specify the exact time: for you very well know, that the day of the Lord steals on like a thief in the night. read more. whilst they flatter themselves with peace and safety, destruction shall fall upon them, like the pangs of a woman in travail, and they shall not escape. but you, my brethren, are too well inform'd to be surpriz'd by that day, as by a thief. you inherit the advantages of meridian light: we are not involv'd in the obscurity of night. therefore let us not sleep away our time like others, but be vigilant and temperate. they that are sober take their rest in the night, whilst they that are sots, are drunk in the night: but let us, who enjoy the light, be temperate; let us be arm'd with the breast-plate of faith and charity, and for an helmet, with the hope of salvation. for God did not design to make us the objects of his displeasure, but to effect our felicity by the Lord Jesus Christ, who died for us, that whether we happen to be alive or dead, we may be secure of living with him. wherefore comfort and edify one another, as you have hitherto done. We entreat you, brethren, to respect those, who labour in the ministry, who by divine appointment preside over you, and instruct you.
We entreat you, brethren, to respect those, who labour in the ministry, who by divine appointment preside over you, and instruct you. maintain an intire affection for them, upon account of their office, and don't form any brigues against them. read more. and we exhort you, brethren, reprove the disorderly, comfort the pusillanimous, support the weak, and be patient toward all men. Don't allow any one to return evil for evil, but strive to do all the good you can to one another, and to all the world. be always chearful. pray upon all occasions. be thankful to God for every thing, for so christians are oblig'd to be. don't abuse the gifts of the spirit. don't despise the prophetic gift. bring every thing to the test: if it be proof, abide by that: if it has the least appearance of evil, reject it. Now may the God of peace make you intirely holy: may every part of you, your spirit, soul, and body be preserved irreprovable at the coming of our Lord Jesus Christ. he that has called you, is faithful, and this he will effect. My brethren, pray for us. salute all the brethren with an holy kiss. I conjure you by the Lord, that this epistle may be read to all our christian brethren. the favour of our Lord Jesus Christ be with you. AMEN.
Smith
Thessalo'nians, First Epistle to the,
was written by the apostle Paul at Corinth, a few months after he had founded the church at Thessalonica, at the close of the year A.D. 62 or the beginning of 53. The Epistles to the Thessalonians, then (for the second followed the first after no long interval), are the earliest of St. Paul's writings --perhaps the earliest written records of Christianity. It is interesting, therefore, to compare the Thessalonian epistles with the later letters, and to note the points of These differences are mainly
1. In the general style of these earlier letters there is greater simplicity and less exuberance of language.
2. The antagonism to St. Paul is not the same. Here the opposition comes from Jews. A period of five years changes the aspect of the controversy. The opponents of St. Paul are then no longer Jews so much as Judaizing Christians.
3. Many of the distinctive doctrines of Christianity were yet not evolved and distinctly enunciated till the needs of the Church drew them out into prominence at a later date. It has often been observed, for instance, that there is in the Epistles to the Thessalonians no mention of the characteristic contrast of "faith and works;" that the word "justification" does not once occur; that the idea of dying with Christ and living with Christ, so frequent in St. Paul's later writings, is absent in these. In the Epistles to the Thessalonians, the gospel preached is that of the coming of Christ, rather than of the cross of Christ. The occasion of this epistle was as follows: St. Paul had twice attempted to re-visit Thessalonica, and both times had been disappointed. Thus prevented from seeing them in person, he had sent Timothy to inquire and report to him as to their condition.
Timothy returned with more favorable tidings, reporting not only their progress in Christian faith and practice, but also their strong attachment to their old teacher.
The First Epistle to the Thessalonians is the outpouring of the apostle's gratitude on receiving this welcome news. At the same time there report of Timothy was not unmixed with alloy. There were certain features in the condition of the Thessalonian church which called for St. Paul's interference and to which he addresses himself in his letter.
1. The very intensity of their Christian faith, dwelling too exclusively on the day of the Lord's coming, had been attended with evil consequences. On the other hand, a theoretical difficulty had been felt. Certain members of the church had died, and there was great anxiety lest they should be excluded from any share in the glories of the Lord's advent. ch.
2. The Thessalonians needed consolation and encouragement under persecution. ch.
3. An unhealthy state of feeling with regard to spiritual gifts was manifesting itself. ch.
4. There was the danger of relapsing into their old heathen profligacy. ch.
Yet notwithstanding all these drawbacks, the condition of the Thessalonian church was highly satisfactory, and the most cordial relations existed between St. Paul and his converts there. This honorable distinction it shares with the other great church of Macedonia, that of Philippi. The epistle is rather practical than doctrinal. The external evidence in favor of the genuineness of the First Epistle to the Thessalonians is chiefly negative, but this is important enough. There is no trace that it was ever disputed at any age or in any section of the Church, or even by any individual till the present century. Toward the close of the second century from Irenaeus downward. we find this epistle directly quoted and ascribed to Paul. The evidence derived from the character of the epistle itself is so strong that it may fairly be called irresistible.
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for, my brethren, you have followed the example of the christian churches in Judea; by having suffer'd the same persecutions from your own nation, as the churches have suffer'd from the Jews,
Being therefore impatient to hear of you, we judg'd it proper to stay at Athens alone, and send you our brother Timothy, a minister of God, and our collegue in preaching the gospel of Christ, that by establishing you in the faith, and by his exhortations,
a minister of God, and our collegue in preaching the gospel of Christ, that by establishing you in the faith, and by his exhortations, none of you might be stagger'd by these persecutions: for you know that we are destin'd to suffer.
none of you might be stagger'd by these persecutions: for you know that we are destin'd to suffer. and even when we were with you, we foretold you, that we should be persecuted, as you know it happen'd.
and even when we were with you, we foretold you, that we should be persecuted, as you know it happen'd. not being able therefore to wait any longer, I sent Timothy to know the state of your faith, for fear the tempter should have seduc'd you, and all our labour have prov'd abortive.
not being able therefore to wait any longer, I sent Timothy to know the state of your faith, for fear the tempter should have seduc'd you, and all our labour have prov'd abortive. but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you.
but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you.
but Timothy, upon his arrival here from you, brings us the agreeable news of the perseverance of your faith and charity, that you always make honourable mention of us, and that you desire to see us as ardently as we do to see you. Thus, my brethren, your conduct has given us great consolation, under all our persecutions and distress.
Thus, my brethren, your conduct has given us great consolation, under all our persecutions and distress. for now I am reviv'd, since you continue stedfast in the christian profession.
for now I am reviv'd, since you continue stedfast in the christian profession. how can I be sufficiently thankful to God upon your account, for all the joy, which by your means we have been affected with,
how can I be sufficiently thankful to God upon your account, for all the joy, which by your means we have been affected with, whilst night and day we make our ardent requests to him, that we may once more be present with you, that nothing may be wanting to the perfection of your faith?
whilst night and day we make our ardent requests to him, that we may once more be present with you, that nothing may be wanting to the perfection of your faith? now may God our father, and our Lord Jesus Christ remove all the obstructions of our journey to you. read more. may the Lord make you increase and abound in mutual love, in love towards all men, as we do towards you: that by the sanctity of your affections, you may stand unreprov'd in the presence of God our father, when our Lord Jesus Christ shall come with all his holy angels.
that every one of you should take care to preserve the dignity of his person unsullied by the vices of the Gentiles, who know not God: read more. that no man should be exorbitant, and behave contumeliously to his brother: because the Lord is the avenger of all such crimes, as we have formerly remonstrated to you. for God has not called us to impurity, but to holiness: he therefore that violates these precepts, does not despise man, but God, who has endued me with his holy spirit.
Now I would not have you, my brethren, be mistaken about the state of the dead, lest you should be as greatly afflicted as those, who have no hope. for if we believe that Jesus died and rose again, we must believe that God by Jesus will raise the dead, and assemble them with him. read more. for one thing I have in charge to tell you from the Lord, that we, who shall be found still alive at the coming of the Lord, shall not get the advance of those that are dead: for the Lord himself will descend from heaven, and by the voice of the archangel, with the trumpet of God, resound the summons: they who died christians shall rise first: then we, who shall be still alive, shall be convey'd together with them in the clouds, to meet the Lord in the air, and so we shall ever be with the Lord. therefore comfort one another with this information.