Prove thy servants, I beseech thee, ten days; and let them give us pulse to eat, and water to drink;

then let our countenances be looked upon before thee, and the countenance of the youths that eat of the king's delicate food: and as thou shalt see, deal with thy servants.

And the Chaldeans spoke to the king in Aramaic, O king, live for ever! tell thy servants the dream, and we will shew the interpretation.

but there is a God in the heavens, who revealeth secrets, and maketh known to king Nebuchadnezzar what shall be at the end of days. Thy dream, and the visions of thy head upon thy bed are these:

as for thee, O king, thy thoughts arose upon thy bed, what should come to pass hereafter; and he that revealeth secrets hath made known to thee what shall come to pass.

And as for me, this secret is revealed to me, not by any wisdom that I have more than any living, but to the intent that the interpretation should be made known to the king, and that thou mightest know the thoughts of thy heart.

and wheresoever the children of men, the beasts of the field, and the fowl of the heavens dwell, he hath given them into thy hand, and hath made thee ruler over them all: thou art this head of gold.

There are certain Jews whom thou hast appointed over the administration of the province of Babylon: Shadrach, Meshach, and Abed-nego: these men, O king, regard thee not; they serve not thy gods, nor worship the golden image that thou hast set up.

If it be so, our God whom we serve is able to deliver us from the burning fiery furnace, and he will deliver us out of thy hand, O king.

But if not, be it known unto thee, O king, that we will not serve thy gods, nor worship the golden image that thou hast set up.

it is thou, O king, who art grown and become strong; for thy greatness is grown, and reacheth unto the heavens, and thy dominion to the end of the earth.

They shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and thou shalt be bathed with the dew of heaven; and seven times shall pass over thee, till thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

And whereas it was commanded to leave the stump of the roots of the tree; thy kingdom shall remain unto thee, after that thou shalt know that the heavens do rule.

Therefore, O king, let my counsel be acceptable unto thee, and break off thy sins by righteousness, and thine iniquities by shewing mercy to the poor; if it may be a lengthening of thy tranquillity.

and they shall drive thee from men, and thy dwelling shall be with the beasts of the field; they shall make thee to eat grass as oxen, and seven times shall pass over thee, until thou know that the Most High ruleth over the kingdom of men, and giveth it to whomsoever he will.

the queen, by reason of the words of the king And his nobles, came into the banquet-house. the queen spoke And said, O king, live for ever!let not thy thoughts trouble thee, neither let thy countenance be changed.

There is a man in thy kingdom in whom is the spirit of the holy gods; and in the days of thy father, light and understanding and wisdom, like the wisdom of the gods was found in him; and the king Nebuchadnezzar thy father, even the king thy father, made him master of the scribes, magicians, Chaldeans, and astrologers;

But I have heard of thee, that thou canst give interpretations, and solve problems. Now if thou canst read the writing, and make known to me the interpretation thereof, thou shalt be clothed with purple, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom.

Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet will I read the writing to the king, and make known to him the interpretation.

O thou king, the Most High God gave Nebuchadnezzar thy father the kingdom, and greatness, and glory, and majesty;

And thou, Belshazzar, his son, hast not humbled thy heart, although thou knewest all this;

but hast lifted up thyself against the Lord of the heavens; and they have brought the vessels of his house before thee, and thou and thy nobles, thy wives and thy concubines, have drunk wine in them; and thou hast praised the gods of silver and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know; and the God in whose hand thy breath is, and whose are all thy ways, hast thou not glorified:

This is the interpretation of the thing: MENE, God hath numbered thy kingdom, and finished it;

PERES, Thy kingdom is divided, and given to the Medes and Persians.

Then the king commanded, and they brought Daniel, and cast him into the den of lions. The king spoke and said unto Daniel, Thy God whom thou servest continually, he will save thee.

And when he came near unto the den, he cried with a mournful voice unto Daniel: the king spoke and said unto Daniel, O Daniel, servant of the living God, hath thy God whom thou servest continually been able to save thee from the lions?

we have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even turning aside from thy commandments and from thine ordinances.

And we have not hearkened unto thy servants the prophets, who spoke in thy name to our kings, our princes, and our fathers, and to all the people of the land.

And all Israel have transgressed thy law, even turning aside so as not to listen unto thy voice. And the curse hath been poured out upon us, and the oath that is written in the law of Moses the servant of God: for we have sinned against him.

As it is written in the law of Moses, all this evil is come upon us; yet we besought not Jehovah our God, that we might turn from our iniquities, and understand thy truth.

And now, O Lord our God, who broughtest thy people forth out of the land of Egypt with a strong hand, and hast made thee a name, as it is this day, we have sinned, we have done wickedly.

Lord, according to all thy righteousnesses, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain; for because of our sins, and because of the iniquities of our fathers, Jerusalem and thy people are become a reproach to all round about us.

And now, our God, hearken to the prayer of thy servant, and to his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord's sake.

Incline thine ear, O my God, and hear; open thine eyes and behold our desolations, and the city that is called by thy name: for we do not present our supplications before thee because of our righteousnesses, but because of thy manifold mercies.

Lord, hear! Lord, forgive! Lord, hearken and do! defer not, for thine own sake, O my God! for thy city and thy people are called by thy name.

At the beginning of thy supplications the word went forth, and I am come to declare it; for thou art one greatly beloved. Therefore consider the word, and have understanding in the vision:

Seventy weeks are apportioned out upon thy people and upon thy holy city, to close the transgression, and to make an end of sins, and to make expiation for iniquity, and to bring in the righteousness of the ages, and to seal the vision and prophet, and to anoint the holy of holies.

And he said unto me, Fear not, Daniel; for from the first day that thou didst set thy heart to understand, and to humble thyself before thy God, thy words were heard, and I am come because of thy words.

And I am come to make thee understand what shall befall thy people at the end of the days: for the vision is yet for many days.

And in those times shall many stand up against the king of the south; and the violent of thy people will exalt themselves to establish the vision; but they shall fall.

And at that time shall Michael stand up, the great prince who standeth for the children of thy people; and there shall be a time of distress, such as never was since there was a nation until that time. And at that time thy people shall be delivered, every one that is found written in the book.

And he said, Go thy way, Daniel; for these words are closed and sealed till the time of the end.

But do thou go thy way until the end; and thou shalt rest, and stand in thy lot at the end of the days.