For if the truth of God by my lying hath more abundantly contributed to his glory; why am I notwithstanding judged as a sinner?

Therefore much more, being justified already by his blood, shall we be saved by him from wrath.

For if, being enemies, we have been reconciled to God by the death of his son, much more, having been reconciled, shall we be saved by his life.

But not as the transgression, so also [is] the gift. For if by the transgression of one the many became dead, much more the grace of God, and the gift by grace, which is in that one man, Christ Jesus, hath abounded unto many.

For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus.

But the law was introduced, that the offence might be more abundant. But where sin had abounded, there hath grace abounded more exceedingly:

knowing that Christ being raised from the dead dieth no more; death over him hath no more dominion.

Now then no more I do this, but sin dwelling in me.

If then I do that which I would not, it is no more I that do it, but sin that dwelleth in me.

In like manner also the Spirit affords assistance to our infirmities: for even this, what we should pray for as we ought, we know not: but the same Spirit more abundantly maketh intercession for us with groanings unutterable.

But in all these things we are more than conquerors through him that loved us.

But if by grace, it is no more by works: otherwise grace is no more grace. But if by works, it is no more grace: otherwise work is no more work.

For if their stumbling is the riches of the world, and their diminution the riches of the Gentiles; how much more their fulness?

For if thou hast been cut out of the naturally wild olive, and contrary to nature hast been grafted into the good olive: how much more shall these, which are native branches, be grafted into their own olive tree?

Let us therefore no more judge one another; but judge this rather, that no one put a stumbling-block or offence before his brother.

But if by meat thy brother is grieved, thou walkest no more according to love. Do not by thy meat destroy him for whom Christ died.