Or do you not know that he who joins himself to a prostitute becomes one body with her? For, as it is written, "The two shall become one flesh."

But because of immorality, each man should have his own wife, and each woman her own husband.

The husband should fulfill his marital duty to his wife, and likewise the wife to her husband.

The wife does not have authority over her own body, but the husband does; and likewise also the husband does not have authority over his own body, but the wife does.

To the married I give charge, not I but the Lord, that the wife should not separate from her husband

(but if she does leave, she must remain unmarried, or else be reconciled to her husband), and that the husband should not divorce his wife.

But to the rest I say, not the Lord, that if any brother has a wife who is an unbeliever, and she consents to live with him, he must not divorce her.

If any woman has a husband who is an unbeliever, and he consents to live with her, she must not divorce him.

For the unbelieving husband is sanctified through his wife, and the unbelieving wife is sanctified through her husband. Otherwise, your children would be unclean, but as it is they are holy.

and his interests are divided. The unmarried woman, and the virgin, is concerned about the affairs of the Lord, that she may be holy both in body and spirit; but the married woman is concerned about the affairs of the world, how she may please her husband.

But if any man thinks that he is not acting properly toward his betrothed, if she is past her youth, and if it must be so, let him do what he wishes, he does not sin; let them marry.

But he who stands firm in his heart, being under no constraint, but has control over his own will, and has decided this in his own heart, to keep her as his betrothed, he will do well.

So then he who marries his betrothed does well, and he who does not marry her will do better.

A wife is bound to her husband as long as he lives. But if her husband dies, she is free to be married to whom she wishes, only in the Lord.

But every woman who prays or prophesies with her head uncovered dishonors her headit is the same as if her head were shaved.

For if a woman does not cover her head, she should have her hair cut off; but if it is disgraceful for a woman to have her hair cut or shaved off, let her cover her head.

Therefore the woman ought to have a symbol of authority on her head, because of the angels.

Judge for yourselves: is it proper for a woman to pray to God with her head uncovered?

but if a woman has long hair, it is her glory? For her hair is given to her for a covering.